11 Wilt not thou, O God, H430 who hast cast us off? H2186 and wilt not thou, O God, H430 go forth H3318 with our hosts? H6635
And shall say H559 unto them, Hear, H8085 O Israel, H3478 ye approach H7131 this day H3117 unto battle H4421 against your enemies: H341 let not your hearts H3824 faint, H7401 fear H3372 not, and do not tremble, H2648 neither be ye terrified H6206 because H6440 of them; For the LORD H3068 your God H430 is he that goeth H1980 with you, to fight H3898 for you against your enemies, H341 to save H3467 you.
Now the Philistines H6430 gathered together H6908 all their armies H4264 to Aphek: H663 and the Israelites H3478 pitched H2583 by a fountain H5869 which is in Jezreel. H3157 And the lords H5633 of the Philistines H6430 passed on H5674 by hundreds, H3967 and by thousands: H505 but David H1732 and his men H582 passed on H5674 in the rereward H314 with Achish. H397 Then said H559 the princes H8269 of the Philistines, H6430 What do these Hebrews H5680 here? And Achish H397 said H559 unto the princes H8269 of the Philistines, H6430 Is not this David, H1732 the servant H5650 of Saul H7586 the king H4428 of Israel, H3478 which hath been with me these days, H3117 or these years, H8141 and I have found H4672 no fault H3972 in him since H3117 he fell H5307 unto me unto this day? H3117 And the princes H8269 of the Philistines H6430 were wroth H7107 with him; and the princes H8269 of the Philistines H6430 said H559 unto him, Make H7725 this fellow H376 return, H7725 that he may go again H7725 to his place H4725 which thou hast appointed H6485 him, and let him not go down H3381 with us to battle, H4421 lest in the battle H4421 he be an adversary H7854 to us: for wherewith should he reconcile H7521 himself unto his master? H113 should it not be with the heads H7218 of these men? H582 Is not this David, H1732 of whom they sang H6030 one to another in dances, H4246 saying, H559 Saul H7586 slew H5221 his thousands, H505 and David H1732 his ten thousands? H7233 Then Achish H397 called H7121 David, H1732 and said H559 unto him, Surely, as the LORD H3068 liveth, H2416 thou hast been upright, H3477 and thy going out H3318 and thy coming in H935 with me in the host H4264 is good H2896 in my sight: H5869 for I have not found H4672 evil H7451 in thee since the day H3117 of thy coming H935 unto me unto this day: H3117 nevertheless the lords H5633 favour H2896 thee not. H5869 Wherefore now return, H7725 and go H3212 in peace, H7965 that thou displease H6213 H7451 H5869 not the lords H5633 of the Philistines. H6430 And David H1732 said H559 unto Achish, H397 But what have I done? H6213 and what hast thou found H4672 in thy servant H5650 so long as H3117 I have been with thee H6440 unto this day, H3117 that I may not go H935 fight H3898 against the enemies H341 of my lord H113 the king? H4428 And Achish H397 answered H6030 and said H559 to David, H1732 I know H3045 that thou art good H2896 in my sight, H5869 as an angel H4397 of God: H430 notwithstanding the princes H8269 of the Philistines H6430 have said, H559 He shall not go up H5927 with us to the battle. H4421 Wherefore now rise up early H7925 in the morning H1242 with thy master's H113 servants H5650 that are come H935 with thee: and as soon as ye be up early H7925 in the morning, H1242 and have light, H215 depart. H3212 So David H1732 and his men H582 rose up early H7925 to depart H3212 in the morning, H1242 to return H7725 into the land H776 of the Philistines. H6430 And the Philistines H6430 went up H5927 to Jezreel. H3157
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 108
Commentary on Psalms 108 Keil & Delitzsch Commentary
Two Elohimic Fragments Brought Together
The אודך in Psalms 108:4 and the whole contents of this Psalm is the echo to the הודוּ of the preceding Psalm. It is inscribed a Psalm-song by David , but only because it is compiled out of ancient Davidic materials. The fact of the absence of the למנצח makes it natural to suppose that it is of later origin. Two Davidic Psalm-pieces in the Elohimic style are here, with trifling variations, just put together, not soldered together, and taken out of their original historical connection.
That a poet like David would thus compile a third out of two of his own songs (Hengstenberg) is not conceivable.
This first half is taken from Ps. 57:8-12. The repetition of confident is my heart in Psalms 57:1-11 is here omitted; and in place of it the “my glory” of the exclamation, awake my glory , is taken up to “I will sing and will harp” as a more minute definition of the subject (vid., on Psalms 3:5): He will do it, yea,his soul with all its godlike powers shall do it. Jahve in Psalms 108:4 is transformed out of the Adonaj ; and Waw copul . is inserted both before Psalms 108:4 and Psalms 108:6 , contrary to Psalms 57:1-11. מעל , Psalms 108:5 (as in Esther 3:1), would be a pleasing change for עד if Psalms 108:5 followed Psalms 108:5 and the definition of magnitude did not retrograde instead of heightening. Moreover Psalms 36:6; Jeremiah 51:9 (cf. על in Psalms 113:4; Psalms 148:13) favour עד in opposition to מעל .
Ps. 60:7-14 forms this second half. The clause expressing the purpose with למען , as in its original, has the following הושׁיעה for its principal clause upon which it depends. Instead of ועננוּ , which one might have expected, the expression used here is וענני without any interchange of the mode of writing and of reading it; many printed copies have ועננו here also; Baer, following Norzi, correctly has וענני . Instead of ולי ... לי , Psalms 60:9, we here read לי ... לי , which is less soaring. And instead of Cry aloud concerning me, O Philistia do I shout for joy (the triumphant cry of the victor); in accordance with which Hupfeld wishes to take התרועעי in the former as infinitive: “over ( עלי instead of עלי ) Philistia is my shouting for joy” ( התרועעי instead of התרועעי , since the infinitive does not admit of this pausal form of the imperative). For עיר מצור we have here the more usual form of expression עיר מבצר . Psalms 108:12 is weakened by the omission of the אתּה ( הלא ).