6 Set H6485 thou a wicked man H7563 over him: and let Satan H7854 stand H5975 at his right hand. H3225
7 When he shall be judged, H8199 let him be H3318 condemned: H7563 and let his prayer H8605 become sin. H2401
8 Let his days H3117 be few; H4592 and let another H312 take H3947 his office. H6486
9 Let his children H1121 be fatherless, H3490 and his wife H802 a widow. H490
10 Let his children H1121 be continually H5128 vagabonds, H5128 and beg: H7592 let them seek H1875 their bread also out of their desolate places. H2723
11 Let the extortioner H5383 catch H5367 all that he hath; and let the strangers H2114 spoil H962 his labour. H3018
12 Let there be none to extend H4900 mercy H2617 unto him: neither let there be any to favour H2603 his fatherless children. H3490
13 Let his posterity H319 be cut off; H3772 and in the generation H1755 following H312 let their name H8034 be blotted out. H4229
14 Let the iniquity H5771 of his fathers H1 be remembered H2142 with the LORD; H3068 and let not the sin H2403 of his mother H517 be blotted out. H4229
15 Let them be before the LORD H3068 continually, H8548 that he may cut off H3772 the memory H2143 of them from the earth. H776
16 Because that he remembered H2142 not to shew H6213 mercy, H2617 but persecuted H7291 the poor H6041 and needy H34 man, H376 that he might even slay H4191 the broken H3512 in heart. H3824
17 As he loved H157 cursing, H7045 so let it come H935 unto him: as he delighted H2654 not in blessing, H1293 so let it be far H7368 from him.
18 As he clothed H3847 himself with cursing H7045 like as with his garment, H4055 so let it come H935 into his bowels H7130 like water, H4325 and like oil H8081 into his bones. H6106
19 Let it be unto him as the garment H899 which covereth H5844 him, and for a girdle H4206 wherewith he is girded H2296 continually. H8548
20 Let this be the reward H6468 of mine adversaries H7853 from the LORD, H3068 and of them that speak H1696 evil H7451 against my soul. H5315
21 But do H6213 thou for me, O GOD H3069 the Lord, H136 for thy name's H8034 sake: because thy mercy H2617 is good, H2896 deliver H5337 thou me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 109
Commentary on Psalms 109 Commentary Critical and Explanatory on the Whole Bible
PSALM 109
Ps 109:1-31. The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare Ps 109:8) justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.
1. God of my praise—its object, thus recognizing God as a certain helper. Be not silent (compare Ps 17:13; 28:1).
2. For the mouth … opened—or, "They have opened a wicked mouth"
against me—literally, "with me," that is, Their intercourse is lying, or, they slander me to my face (Mt 26:59).
3. (Compare Ps 35:7; 69:4).
4, 5. They return evil for good (compare Ps 27:12; Pr 17:13).
I give myself unto prayer—or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.
6. over him—one of his enemies prominent in malignity (Ps 55:12).
let Satan stand—as an accuser, whose place was the right hand of the accused (Zec 3:1, 2).
7. The condemnation is aggravated when prayer for relief is treated as a sin.
8. The opposite blessing is long life (Ps 91:16; Pr 3:2). The last clause is quoted as to Judas by Peter (Ac 1:20).
office—literally, "charge," Septuagint, and Peter, "oversight" [1Pe 5:2].
9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.
13. posterity—literally, "end," as in Ps 37:38, or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.
14, 15. Let the iniquity of his fathers be remembered, &c.—Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth (Ps 34:16).
16. Let God remember guilt, because he (the wicked) did not remember mercy.
poor and needy … broken in heart—that is, pious sufferer (Ps 34:18; 35:10; 40:17).
17-19. Let his loved sin, cursing, come upon him in punishment (Ps 35:8), thoroughly fill him as water and oil, permeating to every part of his system (compare Nu 5:22-27), and become a garment and a girdle for a perpetual dress.
20. Let this … reward—or, "wages," pay for labor, the fruit of the enemy's wickedness.
from the Lord—as His judicial act.
21, 22. do … for me—that is, kindness.
wounded—literally, "pierced" (Ps 69:16, 29).
23. like the shadow—(Compare Ps 102:11).
tossed up and down—or, "driven" (Ex 10:19).
24, 25. Taunts and reproaches aggravate his afflicted and feeble state (Ps 22:6, 7).
26, 27. Let my deliverance glorify Thee (compare Ps 59:13).
28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies (Ps 73:13), he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect (Ps 16:8; 34:6) the poor from all unrighteous judges who may condemn him.