1 [[To the chief Musician, H5329 A Psalm of David.]] H1732 In the LORD H3068 put I my trust: H2620 how say H559 ye to my soul, H5315 Flee H5110 as a bird H6833 to your mountain? H2022
Thou wilt keep H5341 him in perfect H7965 peace, H7965 whose mind H3336 is stayed H5564 on thee: because he trusteth H982 in thee. Trust H982 ye in the LORD H3068 for ever: H5703 for in the LORD H3050 JEHOVAH H3068 is everlasting H5769 strength: H6697
And I said, H559 Oh that H5414 I had wings H83 like a dove! H3123 for then would I fly away, H5774 and be at rest. H7931 Lo, then would I wander H5074 far off, H7368 and remain H3885 in the wilderness. H4057 Selah. H5542
And David H1732 arose, H6965 and fled H1272 that day H3117 for fear H6440 of Saul, H7586 and went H935 to Achish H397 the king H4428 of Gath. H1661 And the servants H5650 of Achish H397 said H559 unto him, Is not this David H1732 the king H4428 of the land? H776 did they not sing H6030 one to another of him H2088 in dances, H4246 saying, H559 Saul H7586 hath slain H5221 his thousands, H505 and David H1732 his ten thousands? H7233 And David H1732 laid up H7760 these words H1697 in his heart, H3824 and was sore H3966 afraid H3372 of H6440 Achish H397 the king H4428 of Gath. H1661
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 11
Commentary on Psalms 11 Commentary Critical and Explanatory on the Whole Bible
PSALM 11
Ps 11:1-7. On title, see Introduction. Alluding to some event in his history, as in 1Sa 23:13, the Psalmist avows his confidence in God, when admonished to flee from his raging persecutors, whose destruction of the usual foundations of safety rendered all his efforts useless. The grounds of his confidence are God's supreme dominion, His watchful care of His people, His hatred to the wicked and judgments on them, and His love for righteousness and the righteous.
1. my soul—me (Ps 3:2).
Flee—literally, "flee ye"; that is, he and his companion.
as a bird to your mountain—having as such no safety but in flight (compare 1Sa 26:20; La 3:52).
2. privily—literally, "in darkness," treacherously.
3. Literally, "The foundations (that is, of good order and law) will be destroyed, what has the righteous done (to sustain them)?" All his efforts have failed.
4. temple … heaven—The connection seems to denote God's heavenly residence; the term used is taken from the place of His visible earthly abode (Ps 2:6; 3:4; 5:7). Thence He inspects men with close scrutiny.
5. The trial of the righteous results in their approval, as it is contrasted with God's hatred to the wicked.
6. Their punishment is described by vivid figures denoting abundant, sudden, furious, and utter destruction (compare Ge 19:24; Job 18:15; Ps 7:15; 9:15).
cup—is a frequent figure for God's favor or wrath (Ps 16:5; 23:5; Mt 20:22, 23).
7. his countenance—literally, "their faces," a use of the plural applied to God, as in Ge 1:26; 3:22; 11:7; Isa 6:8, &c., denoting the fulness of His perfections, or more probably originating in a reference to the trinity of persons. "Faces" is used as "eyes" (Ps 11:4), expressing here God's complacency towards the upright (compare Ps 34:15, 16).