15 The voice H6963 of rejoicing H7440 and salvation H3444 is in the tabernacles H168 of the righteous: H6662 the right hand H3225 of the LORD H3068 doeth H6213 valiantly. H2428
Thou hast a mighty H1369 arm: H2220 strong H5810 is thy hand, H3027 and high H7311 is thy right hand. H3225
And G5037 they, continuing G4342 daily G2596 G2250 with one accord G3661 in G1722 the temple, G2411 and G5037 breaking G2806 bread G740 from G2596 house to house, G3624 did eat G3335 their meat G5160 with G1722 gladness G20 and G2532 singleness G858 of heart, G2588 Praising G134 God, G2316 and G2532 having G2192 favour G5485 with G4314 all G3650 the people. G2992 And G1161 the Lord G2962 added G4369 to the church G1577 daily G2596 G2250 such as should be saved. G4982
Thy testimonies H5715 have I taken as an heritage H5157 for ever: H5769 for they are the rejoicing H8342 of my heart. H3820
And G2532 after G3326 these things G5023 I heard G191 a great G3173 voice G5456 of much G4183 people G3793 in G1722 heaven, G3772 saying, G3004 Alleluia; G239 Salvation, G4991 and G2532 glory, G1391 and G2532 honour, G5092 and G2532 power, G1411 unto the Lord G2962 our G2257 God: G2316 For G3754 true G228 and G2532 righteous G1342 are his G846 judgments: G2920 for G3754 he hath judged G2919 the great G3173 whore, G4204 which G3748 did corrupt G5351 the earth G1093 with G1722 her G846 fornication, G4202 and G2532 hath avenged G1556 the blood G129 of his G846 servants G1401 at G1537 her G846 hand. G5495 And G2532 again G1208 they said, G2046 Alleluia. G239 And G2532 her G846 smoke G2586 rose up G305 for G1519 ever G165 and ever. G165 And G2532 the four G5064 and G2532 twenty G1501 elders G4245 and G2532 the four G5064 beasts G2226 fell down G4098 and G2532 worshipped G4352 God G2316 that sat G2521 on G1909 the throne, G2362 saying, G3004 Amen; G281 Alleluia. G239 And G2532 a voice G5456 came G1831 out of G1537 the throne, G2362 saying, G3004 Praise G134 our G2257 God, G2316 all ye G3956 his G846 servants, G1401 and G2532 ye that fear G5399 him, G846 both G2532 small G3398 and G2532 great. G3173
And G5037 when he had brought G321 them G846 into G1519 his house, G3624 he set G3908 meat G5132 before them, G3908 and G2532 rejoiced, G21 believing G4100 in God G2316 with all G3832 his G846 house. G3832
He hath shewed G4160 strength G2904 with G1722 his G846 arm; G1023 he hath scattered G1287 the proud G5244 in the imagination G1271 of their G846 hearts. G2588
Awake, H5782 awake, H5782 put on H3847 strength, H5797 O arm H2220 of the LORD; H3068 awake, H5782 as in the ancient H6924 days, H3117 in the generations H1755 of old. H5769 Art thou not it that hath cut H2672 Rahab, H7294 and wounded H2490 the dragon? H8577 Art thou not it which hath dried H2717 the sea, H3220 the waters H4325 of the great H7227 deep; H8415 that hath made H7760 the depths H4615 of the sea H3220 a way H1870 for the ransomed H1350 to pass over? H5674 Therefore the redeemed H6299 of the LORD H3068 shall return, H7725 and come H935 with singing H7440 unto Zion; H6726 and everlasting H5769 joy H8057 shall be upon their head: H7218 they shall obtain H5381 gladness H8342 and joy; H8057 and sorrow H3015 and mourning H585 shall flee away. H5127
[[A Psalm.]] H4210 O sing H7891 unto the LORD H3068 a new H2319 song; H7892 for he hath done H6213 marvellous things: H6381 his right hand, H3225 and his holy H6944 arm, H2220 hath gotten him the victory. H3467
For they got H3423 not the land H776 in possession H3423 by their own sword, H2719 neither did their own arm H2220 save H3467 them: but thy right hand, H3225 and thine arm, H2220 and the light H216 of thy countenance, H6440 because thou hadst a favour H7521 unto them.
Thou hast turned H2015 for me my mourning H4553 into dancing: H4234 thou hast put off H6605 my sackcloth, H8242 and girded H247 me with gladness; H8057 To the end that my glory H3519 may sing H2167 praise to thee, and not be silent. H1826 O LORD H3068 my God, H430 I will give thanks H3034 unto thee for ever. H5769
And ye shall rejoice H8055 before H6440 the LORD H3068 your God, H430 ye, and your sons, H1121 and your daughters, H1323 and your menservants, H5650 and your maidservants, H519 and the Levite H3881 that is within your gates; H8179 forasmuch H3588 as he hath no part H2506 nor inheritance H5159 with you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 118
Commentary on Psalms 118 Commentary Critical and Explanatory on the Whole Bible
PSALM 118
Ps 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.
1-4. The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; 115:12, 13).
Let … say—Oh! that Israel may say.
now—as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks."
that his mercy—or, "for His mercy."
5. distress—literally, "straits," to which "large place" corresponds, as in Ps 4:1; 31:8.
6, 7. Men are helpless to hurt him, if God be with him (Ps 56:9), and, if enemies, they will be vanquished (Ps 54:7).
8, 9. Even the most powerful men are less to be trusted than God.
10-12. Though as numerous and irritating as bees [Ps 118:12], by God's help his enemies would be destroyed.
12. as the fire of thorns—suddenly.
in the name, &c.—by the power (Ps 20:5; 124:8).
13-16. The enemy is triumphantly addressed as if present.
15. rejoicing and salvation—the latter as cause of the former.
16. right hand … is exalted—His power greatly exerted.
17, 18. He would live, because confident his life would be for God's glory.
19-21. Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.
22, 23. These words are applied by Christ (Mt 21:42) to Himself, as the foundation of the Church (compare Ac 4:11; Eph 2:20; 1Pe 2:4, 7). It may here denote God's wondrous exaltation to power and influence of him whom the rulers of the nation despised. Whether (see on Ps 118:1) David or Zerubbabel (compare Hag 2:2; Zec 4:7-10) be primarily meant, there is here typically represented God's more wonderful doings in exalting Christ, crucified as an impostor, to be the Prince and Saviour and Head of His Church.
24. This is the day—or period distinguished by God's favor of all others.
25. Save now—Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.
26. he that cometh … Lord—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).
27-29. showed us light—or favor (Ps 27:1; 97:11). With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (Ps 50:14, 23), expressed in the terms with which the Psalm opened.