22 The stone H68 which the builders H1129 refused H3988 is become the head H7218 stone of the corner. H6438
And are built G2026 upon G1909 the foundation G2310 of the apostles G652 and G2532 prophets, G4396 Jesus G2424 Christ G5547 himself G846 being G5607 the chief corner G204 stone; In G1722 whom G3739 all G3956 the building G3619 fitly framed together G4883 groweth G837 unto G1519 an holy G40 temple G3485 in G1722 the Lord: G2962 In G1722 whom G3739 ye G5210 also G2532 are builded together G4925 for G1519 an habitation G2732 of God G2316 through G1722 the Spirit. G4151
To G4314 whom G3739 coming, G4334 as unto a living G2198 stone, G3037 disallowed G593 indeed G3303 of G5259 men, G444 but G1161 chosen G1588 of G3844 God, G2316 and precious, G1784 Ye G846 also, G2532 as G5613 lively G2198 stones, G3037 are built up G3618 a spiritual G4152 house, G3624 an holy G40 priesthood, G2406 to offer up G399 spiritual G4152 sacrifices, G2378 acceptable G2144 to God G2316 by G1223 Jesus G2424 Christ. G5547 Wherefore G1352 also G2532 it is contained G4023 in G1722 the scripture, G1124 Behold, G2400 I lay G5087 in G1722 Sion G4622 a chief corner G204 stone, G3037 elect, G1588 precious: G1784 and G2532 he that believeth G4100 on G1909 him G846 shall G2617 not be G3364 confounded. G2617 Unto you G5213 therefore G3767 which G3588 believe G4100 he is precious: G5092 but G1161 unto them which be disobedient, G544 the stone G3037 which G3739 the builders G3618 disallowed, G593 the same G3778 is made G1096 G1519 the head G2776 of the corner, G1137 And G2532 a stone G3037 of stumbling, G4348 and G2532 a rock G4073 of offence, G4625 even to them which G3739 stumble G4350 at the word, G3056 being disobedient: G544 whereunto G1519 G3739 also G2532 they were appointed. G5087
And have ye G314 not G3761 read G314 this G5026 scripture; G1124 The stone G3037 which G3739 the builders G3618 rejected G593 is G3778 G1096 become G1519 the head G2776 of the corner: G1137 This G3778 was G1096 the Lord's G2962 doing, G1096 G3844 and G2532 it is G2076 marvellous G2298 in G1722 our G2257 eyes? G3788
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 118
Commentary on Psalms 118 Commentary Critical and Explanatory on the Whole Bible
PSALM 118
Ps 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.
1-4. The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; 115:12, 13).
Let … say—Oh! that Israel may say.
now—as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks."
that his mercy—or, "for His mercy."
5. distress—literally, "straits," to which "large place" corresponds, as in Ps 4:1; 31:8.
6, 7. Men are helpless to hurt him, if God be with him (Ps 56:9), and, if enemies, they will be vanquished (Ps 54:7).
8, 9. Even the most powerful men are less to be trusted than God.
10-12. Though as numerous and irritating as bees [Ps 118:12], by God's help his enemies would be destroyed.
12. as the fire of thorns—suddenly.
in the name, &c.—by the power (Ps 20:5; 124:8).
13-16. The enemy is triumphantly addressed as if present.
15. rejoicing and salvation—the latter as cause of the former.
16. right hand … is exalted—His power greatly exerted.
17, 18. He would live, because confident his life would be for God's glory.
19-21. Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.
22, 23. These words are applied by Christ (Mt 21:42) to Himself, as the foundation of the Church (compare Ac 4:11; Eph 2:20; 1Pe 2:4, 7). It may here denote God's wondrous exaltation to power and influence of him whom the rulers of the nation despised. Whether (see on Ps 118:1) David or Zerubbabel (compare Hag 2:2; Zec 4:7-10) be primarily meant, there is here typically represented God's more wonderful doings in exalting Christ, crucified as an impostor, to be the Prince and Saviour and Head of His Church.
24. This is the day—or period distinguished by God's favor of all others.
25. Save now—Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.
26. he that cometh … Lord—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).
27-29. showed us light—or favor (Ps 27:1; 97:11). With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (Ps 50:14, 23), expressed in the terms with which the Psalm opened.