5 I called H7121 upon the LORD H3050 in distress: H4712 the LORD H3050 answered H6030 me, and set me in a large place. H4800
[[To the chief Musician, H5329 A Psalm H4210 of David.]] H1732 I waited H6960 patiently H6960 for the LORD; H3068 and he inclined H5186 unto me, and heard H8085 my cry. H7775 He brought me up H5927 also out of an horrible H7588 pit, H953 out of the miry H3121 clay, H2916 and set H6965 my feet H7272 upon a rock, H5553 and established H3559 my goings. H838 And he hath put H5414 a new H2319 song H7892 in my mouth, H6310 even praise H8416 unto our God: H430 many H7227 shall see H7200 it, and fear, H3372 and shall trust H982 in the LORD. H3068
The sorrows H2256 of death H4194 compassed H661 me, and the pains H4712 of hell H7585 gat hold H4672 upon me: I found H4672 trouble H6869 and sorrow. H3015 Then called H7121 I upon the name H8034 of the LORD; H3068 O LORD, H3068 I beseech H577 thee, deliver H4422 my soul. H5315
And David H1732 was greatly H3966 distressed; H3334 for the people H5971 spake H559 of stoning H5619 him, because the soul H5315 of all the people H5971 was grieved, H4843 every man H376 for his sons H1121 and for his daughters: H1323 but David H1732 encouraged H2388 himself in the LORD H3068 his God. H430 And David H1732 said H559 to Abiathar H54 the priest, H3548 Ahimelech's H288 son, H1121 I pray thee, bring me hither H5066 the ephod. H646 And Abiathar H54 brought H5066 thither the ephod H646 to David. H1732 And David H1732 enquired H7592 at the LORD, H3068 saying, H559 Shall I pursue H7291 after H310 this troop? H1416 shall I overtake H5381 them? And he answered H559 him, Pursue: H7291 for thou shalt surely H5381 overtake H5381 them, and without fail H5337 recover H5337 all.
[[A Song H7892 of degrees.]] H4609 Out of the depths H4615 have I cried H7121 unto thee, O LORD. H3068 Lord, H136 hear H8085 my voice: H6963 let thine ears H241 be attentive H7183 to the voice H6963 of my supplications. H8469
But G1161 he spake G3004 the more G3123 vehemently, G1537 G4053 If G1437 I G3165 should G1163 die with G4880 thee, G4671 I will not G3364 deny G533 thee G4571 in any wise. G3364 Likewise G5615 also G1161 G2532 said they G3004 all. G3956 And G2532 they came G2064 to G1519 a place G5564 which G3739 was named G3686 Gethsemane: G1068 and G2532 he saith G3004 to his G846 disciples, G3101 Sit ye G2523 here, G5602 while G2193 I shall pray. G4336 And G2532 he taketh G3880 with G3326 him G1438 Peter G4074 and G2532 James G2385 and G2532 John, G2491 and G2532 began G756 to be sore amazed, G1568 and G2532 to be very heavy; G85 And G2532 saith G3004 unto them, G846 My G3450 soul G5590 is G2076 exceeding sorrowful G4036 unto G2193 death: G2288 tarry ye G3306 here, G5602 and G2532 watch. G1127 And G2532 he went forward G4281 a little, G3397 and fell G4098 on G1909 the ground, G1093 and G2532 prayed G4336 that, G2443 if G1487 it were G2076 possible, G1415 the hour G5610 might pass G3928 from G575 him. G846 And G2532 he said, G3004 Abba, G5 Father, G3962 all things G3956 are possible G1415 unto thee; G4671 take away G3911 this G5124 cup G4221 from G575 me: G1700 nevertheless G235 not G3756 what G5101 I G1473 will, G2309 but G235 what G5101 thou G4771 wilt.
And Jacob H3290 said, H559 O God H430 of my father H1 Abraham, H85 and God H430 of my father H1 Isaac, H3327 the LORD H3068 which saidst H559 unto me, Return H7725 unto thy country, H776 and to thy kindred, H4138 and I will deal well H3190 with thee: I am not worthy of the least H6994 of all the mercies, H2617 and of all the truth, H571 which thou hast shewed H6213 unto thy servant; H5650 for with my staff H4731 I passed over H5674 this Jordan; H3383 and now I am become two H8147 bands. H4264 Deliver me, H5337 I pray thee, from the hand H3027 of my brother, H251 from the hand H3027 of Esau: H6215 for I fear H3373 him, lest he will come H935 and smite me, H5221 and the mother H517 with H5921 the children. H1121
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 118
Commentary on Psalms 118 Commentary Critical and Explanatory on the Whole Bible
PSALM 118
Ps 118:1-29. After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head.
1-4. The trine repetitions are emphatic (compare Ps 118:10-12, 15, 16; 115:12, 13).
Let … say—Oh! that Israel may say.
now—as in Ps 115:2; so in Ps 118:3, 4. After "now say" supply "give thanks."
that his mercy—or, "for His mercy."
5. distress—literally, "straits," to which "large place" corresponds, as in Ps 4:1; 31:8.
6, 7. Men are helpless to hurt him, if God be with him (Ps 56:9), and, if enemies, they will be vanquished (Ps 54:7).
8, 9. Even the most powerful men are less to be trusted than God.
10-12. Though as numerous and irritating as bees [Ps 118:12], by God's help his enemies would be destroyed.
12. as the fire of thorns—suddenly.
in the name, &c.—by the power (Ps 20:5; 124:8).
13-16. The enemy is triumphantly addressed as if present.
15. rejoicing and salvation—the latter as cause of the former.
16. right hand … is exalted—His power greatly exerted.
17, 18. He would live, because confident his life would be for God's glory.
19-21. Whether an actual or figurative entrance into God's house be meant, the purpose of solemn praise is intimated, in which only the righteous would or could engage.
22, 23. These words are applied by Christ (Mt 21:42) to Himself, as the foundation of the Church (compare Ac 4:11; Eph 2:20; 1Pe 2:4, 7). It may here denote God's wondrous exaltation to power and influence of him whom the rulers of the nation despised. Whether (see on Ps 118:1) David or Zerubbabel (compare Hag 2:2; Zec 4:7-10) be primarily meant, there is here typically represented God's more wonderful doings in exalting Christ, crucified as an impostor, to be the Prince and Saviour and Head of His Church.
24. This is the day—or period distinguished by God's favor of all others.
25. Save now—Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.
26. he that cometh … Lord—As above intimated, this may be applied to the visible head of the Jewish Church entering the sanctuary, as leading the procession; typically it belongs to Him of whom the phrase became an epithet (Mal 3:1; Mt 21:9).
27-29. showed us light—or favor (Ps 27:1; 97:11). With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (Ps 50:14, 23), expressed in the terms with which the Psalm opened.