12 With a strong H2389 hand, H3027 and with a stretched out H5186 arm: H2220 for his mercy H2617 endureth for ever. H5769
Wherefore H3651 say H559 unto the children H1121 of Israel, H3478 I am the LORD, H3068 and I will bring H3318 you out from under the burdens H5450 of the Egyptians, H4714 and I will rid H5337 you out of their bondage, H5656 and I will redeem H1350 you with a stretched H5186 out arm, H2220 and with great H1419 judgments: H8201
Or hath God H430 assayed H5254 to go H935 and take H3947 him a nation H1471 from the midst H7130 of another nation, H1471 by temptations, H4531 by signs, H226 and by wonders, H4159 and by war, H4421 and by a mighty H2389 hand, H3027 and by a stretched out H5186 arm, H2220 and by great H1419 terrors, H4172 according to all that the LORD H3068 your God H430 did H6213 for you in Egypt H4714 before your eyes? H5869
And it shall be when thy son H1121 asketh H7592 thee in time to come, H4279 saying, H559 What is this? that thou shalt say H559 unto him, By strength H2392 of hand H3027 the LORD H3068 brought us out H3318 from Egypt, H4714 from the house H1004 of bondage: H5650
Thy right hand, H3225 O LORD, H3068 is become glorious H142 in power: H3581 thy right hand, H3225 O LORD, H3068 hath dashed in pieces H7492 the enemy. H341
And know H3045 ye this day: H3117 for I speak not with your children H1121 which have not known, H3045 and which have not seen H7200 the chastisement H4148 of the LORD H3068 your God, H430 his greatness, H1433 his mighty H2389 hand, H3027 and his stretched out H5186 arm, H2220 And his miracles, H226 and his acts, H4639 which he did H6213 in the midst H8432 of Egypt H4714 unto Pharaoh H6547 the king H4428 of Egypt, H4714 and unto all his land; H776 And what he did H6213 unto the army H2428 of Egypt, H4714 unto their horses, H5483 and to their chariots; H7393 how he made the water H4325 of the Red H5488 sea H3220 to overflow H6687 them H6440 as they pursued H7291 after H310 you, and how the LORD H3068 hath destroyed H6 them unto this day; H3117
For they got H3423 not the land H776 in possession H3423 by their own sword, H2719 neither did their own arm H2220 save H3467 them: but thy right hand, H3225 and thine arm, H2220 and the light H216 of thy countenance, H6440 because thou hadst a favour H7521 unto them.
Awake, H5782 awake, H5782 put on H3847 strength, H5797 O arm H2220 of the LORD; H3068 awake, H5782 as in the ancient H6924 days, H3117 in the generations H1755 of old. H5769 Art thou not it that hath cut H2672 Rahab, H7294 and wounded H2490 the dragon? H8577 Art thou not it which hath dried H2717 the sea, H3220 the waters H4325 of the great H7227 deep; H8415 that hath made H7760 the depths H4615 of the sea H3220 a way H1870 for the ransomed H1350 to pass over? H5674
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 136
Commentary on Psalms 136 Commentary Critical and Explanatory on the Whole Bible
PSALM 136
Ps 136:1-26. The theme is the same as that of Psalm 135. God should be praised for His works of creation and providence, His deliverance and care of His people, and judgments on their enemies, and His goodness to all. The chorus to every verse is in terms of that of Ps 106:1; 118:1-4, and was perhaps used as the Amen by the people, in worship (compare 1Ch 16:36; Ps 105:45).
1-3. The divine titles denote supremacy.
4. alone—excluding all help.
5, 6. by wisdom—or, "in wisdom" (Ps 104:24).
made—literally, "maker of."
above the waters—or, "higher than the waters" (Ps 24:2).
12. Compare similar expressions (Ex 3:20; De 4:34, &c.).
15. overthrew—literally, "shook off," as in Ex 14:27, as a contemptuous rejection of a reptile.
23. remembered us—or, "for us" (Ps 132:1).
our low estate—that is, captivity.
24. And hath redeemed us—or, literally, "snatched us"—alluding to the sudden deliverance effected by the overthrow of Babylon.
25. To the special favors to His people is added the record of God's goodness to all His creatures (compare Mt 6:30).
26. God of heaven—occurs but once (Jon 1:9) before the captivity. It is used by the later writers as specially distinguishing God from idols.