4 He that hath clean H5355 hands, H3709 and a pure H1249 heart; H3824 who hath not lifted up H5375 his soul H5315 unto vanity, H7723 nor sworn H7650 deceitfully. H4820
He that walketh H1980 righteously, H6666 and speaketh H1696 uprightly; H4339 he that despiseth H3988 the gain H1215 of oppressions, H4642 that shaketh H5287 his hands H3709 from holding H8551 of bribes, H7810 that stoppeth H331 his ears H241 from hearing H8085 of blood, H1818 and shutteth H6105 his eyes H5869 from seeing H7200 evil; H7451 He shall dwell H7931 on high: H4791 his place of defence H4869 shall be the munitions H4679 of rocks: H5553 bread H3899 shall be given H5414 him; his waters H4325 shall be sure. H539
And when ye spread forth H6566 your hands, H3709 I will hide H5956 mine eyes H5869 from you: yea, when ye make many H7235 prayers, H8605 I will not hear: H8085 your hands H3027 are full H4390 of blood. H1818 Wash H7364 you, make you clean; H2135 put away H5493 the evil H7455 of your doings H4611 from before H5048 mine eyes; H5869 cease H2308 to do evil; H7489
Blessed G3107 are they that do G4160 his G846 commandments, G1785 that G2443 they G846 may have G2071 right G1849 to G1909 the tree G3586 of life, G2222 and G2532 may enter G1525 in through the gates G4440 into G1519 the city. G4172 For G1161 without G1854 are dogs, G2965 and G2532 sorcerers, G5333 and G2532 whoremongers, G4205 and G2532 murderers, G5406 and G2532 idolaters, G1496 and G2532 whosoever G3956 loveth G5368 and G2532 maketh G4160 a lie. G5579
And G2532 I saw G1492 a new G2537 heaven G3772 and G2532 a new G2537 earth: G1093 for G1063 the first G4413 heaven G3772 and G2532 the first G4413 earth G1093 were passed away; G3928 and G2532 there was G2076 no G3756 more G2089 sea. G2281 And G2532 I G1473 John G2491 saw G1492 the holy G40 city, G4172 new G2537 Jerusalem, G2419 coming down G2597 from G575 God G2316 out of G1537 heaven, G3772 prepared G2090 as G5613 a bride G3565 adorned G2885 for her G846 husband. G435 And G2532 I heard G191 a great G3173 voice G5456 out of G1537 heaven G3772 saying, G3004 Behold, G2400 the tabernacle G4633 of God G2316 is with G3326 men, G444 and G2532 he will dwell G4637 with G3326 them, G846 and G2532 they G846 shall be G2071 his G846 people, G2992 and G2532 God G2316 himself G846 shall be G2071 with G3326 them, G846 and be their G846 God. G2316 And G2532 God G2316 shall wipe away G1813 all G3956 tears G1144 from G575 their G846 eyes; G3788 and G2532 there shall be G2071 no G3756 more G2089 death, G2288 neither G3777 sorrow, G3997 nor G3777 crying, G2906 neither G3777 G3756 shall there be G2071 any more G2089 pain: G4192 for G3754 the former things G4413 are passed away. G565
Then said H559 he unto me, This is the curse H423 that goeth forth H3318 over the face H6440 of the whole earth: H776 for every one that stealeth H1589 shall be cut off H5352 as on this side according H3644 to it; and every one that sweareth H7650 shall be cut off H5352 as on that side according H3644 to it. I will bring it forth, H3318 saith H5002 the LORD H3068 of hosts, H6635 and it shall enter H935 into the house H1004 of the thief, H1590 and into the house H1004 of him that sweareth H7650 falsely H8267 by my name: H8034 and it shall remain H3885 in the midst H8432 of his house, H1004 and shall consume H3615 it with the timber H6086 thereof and the stones H68 thereof.
Will ye steal, H1589 murder, H7523 and commit adultery, H5003 and swear H7650 falsely, H8267 and burn incense H6999 unto Baal, H1168 and walk H1980 after H310 other H312 gods H430 whom ye know H3045 not; And come H935 and stand H5975 before H6440 me in this house, H1004 which is called H7121 by my name, H8034 and say, H559 We are delivered H5337 to do H6213 all these abominations? H8441
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 24
Commentary on Psalms 24 Commentary Critical and Explanatory on the Whole Bible
PSALM 24
Ps 24:1-10. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty.
1. fulness—everything.
world—the habitable globe, with
they that dwell—forming a parallel expression to the first clause.
2. Poetically represents the facts of Ge 1:9.
3, 4. The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.
hill of the Lord—(compare Ps 2:6, &c.). His Church—the true or invisible, as typified by the earthly sanctuary.
4. lifted up his soul—is to set the affections (Ps 25:1) on an object; here,
vanity—or, any false thing, of which swearing falsely, or to falsehood, is a specification.
5. righteousness—the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.
6. Jacob—By "Jacob," we may understand God's people (compare Isa 43:22; 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
7-10. The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.
10. Lord of hosts—or fully, Lord God of hosts (Ho 12:5; Am 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; 1Ki 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.