8 Good H2896 and upright H3477 is the LORD: H3068 therefore will he teach H3384 sinners H2400 in the way. H1870
Wisdom H2454 crieth H7442 without; H2351 she uttereth H5414 her voice H6963 in the streets: H7339 She crieth H7121 in the chief place H7218 of concourse, H1993 in the openings H6607 of the gates: H8179 in the city H5892 she uttereth H559 her words, H561 saying, How long, ye simple ones, H6612 will ye love H157 simplicity? H6612 and the scorners H3887 delight H2530 in their scorning, H3944 and fools H3684 hate H8130 knowledge? H1847 Turn H7725 you at my reproof: H8433 behold, I will pour out H5042 my spirit H7307 unto you, I will make known H3045 my words H1697 unto you.
My son, H1121 if thou wilt receive H3947 my words, H561 and hide H6845 my commandments H4687 with thee; So that thou incline H7181 thine ear H241 unto wisdom, H2451 and apply H5186 thine heart H3820 to understanding; H8394 Yea, if thou criest H7121 after knowledge, H998 and liftest up H5414 thy voice H6963 for understanding; H8394 If thou seekest H1245 her as silver, H3701 and searchest H2664 for her as for hid treasures; H4301 Then shalt thou understand H995 the fear H3374 of the LORD, H3068 and find H4672 the knowledge H1847 of God. H430 For the LORD H3068 giveth H5414 wisdom: H2451 out of his mouth H6310 cometh knowledge H1847 and understanding. H8394
Whoso is simple, H6612 let him turn in H5493 hither: as for him that wanteth H2638 understanding, H3820 she saith H559 to him, Come, H3212 eat H3898 of my bread, H3899 and drink H8354 of the wine H3196 which I have mingled. H4537 Forsake H5800 the foolish, H6612 and live; H2421 and go H833 in the way H1870 of understanding. H998
Take G142 my G3450 yoke G2218 upon G1909 you, G5209 and G2532 learn G3129 of G575 me; G1700 for G3754 I am G1510 meek G4235 and G2532 lowly G5011 in heart: G2588 and G2532 ye shall find G2147 rest G372 unto your G5216 souls. G5590 For G1063 my G3450 yoke G2218 is easy, G5543 and G2532 my G3450 burden G5413 is G2076 light. G1645
No man G3762 can G1410 come G2064 to G4314 me, G3165 except G3362 the Father G3962 which G3588 hath sent G3992 me G3165 draw G1670 him: G846 and G2532 I G1473 will raise G450 him G846 up G450 at the last G2078 day. G2250 It is G2076 written G1125 in G1722 the prophets, G4396 And G2532 they shall be G2071 all G3956 taught G1318 of God. G2316 Every man G3956 therefore G3767 that hath heard, G191 and G2532 hath learned G3129 of G3844 the Father, G3962 cometh G2064 unto G4314 me. G3165
That G2443 the God G2316 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 the Father G3962 of glory, G1391 may give G1325 unto you G5213 the spirit G4151 of wisdom G4678 and G2532 revelation G602 in G1722 the knowledge G1922 of him: G846 The eyes G3788 of your G5216 understanding G1271 being enlightened; G5461 that G1519 ye G5209 may know G1492 what G5101 is G2076 the hope G1680 of his G846 calling, G2821 and G2532 what G5101 the riches G4149 of the glory G1391 of his G846 inheritance G2817 in G1722 the saints, G40
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 25
Commentary on Psalms 25 Commentary Critical and Explanatory on the Whole Bible
PSALM 25
Ps 25:1-22. The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.
1. lift up my soul—(Ps 24:4; 86:4), set my affections (compare Col 3:2).
2. not be ashamed—by disappointment of hopes of relief.
3. The prayer generalized as to all who wait on God—that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare 2Sa 22:9).
4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.
6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.
8, 9. upright—acting according to His promise.
sinners—the general term, limited by the
meek—who are penitent.
the way—and his way—God's way of providence.
9. in judgment—rightly.
10. paths—similar sense—His modes of dealing (compare Ps 25:4).
mercy and truth—(Job 14:1-22), God's grace in promising and faithfulness in performing.
11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed.
12, 13. What he asks for himself is the common lot of all the pious.
13. inherit the earth—(compare Mt 5:5). The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.
14. The reason of the blessing explained—the pious enjoy communion with God (compare Pr 3:21, 12), and, of course, learn His gracious terms of pardon.
15. His trust in God is fixed.
net—is frequently used as a figure for dangers by enemies (Ps 9:15; 10:9).
16-19. A series of earnest appeals for aid because God had seemed to desert him (compare Ps 13:1; 17:13, &c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence (Ps 9:8; 18:48).
20. keep my soul—(Ps 16:1).
put my trust—flee for refuge (Ps 2:12).
21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer—
integrity, &c.—to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.
22. Extend these blessings to all Thy people in all their distresses.