1 [[A Psalm H4210 and Song H7892 at the dedication H2598 of the house H1004 of David.]] H1732 I will extol H7311 thee, O LORD; H3068 for thou hast lifted me up, H1802 and hast not made my foes H341 to rejoice H8055 over me.
2 O LORD H3068 my God, H430 I cried H7768 unto thee, and thou hast healed H7495 me.
3 O LORD, H3068 thou hast brought up H5927 my soul H5315 from the grave: H7585 thou hast kept me alive, H2421 that I should not go down H3381 H3381 to the pit. H953
4 Sing H2167 unto the LORD, H3068 O ye saints H2623 of his, and give thanks H3034 at the remembrance H2143 of his holiness. H6944
5 For his anger H639 endureth but a moment; H7281 in his favour H7522 is life: H2416 weeping H1065 may endure H3885 for a night, H6153 but joy H7440 cometh in the morning. H1242
6 And in my prosperity H7959 I said, H559 I shall never H5769 be moved. H4131
7 LORD, H3068 by thy favour H7522 thou hast made my mountain H2042 to stand H5975 strong: H5797 thou didst hide H5641 thy face, H6440 and I was troubled. H926
8 I cried H7121 to thee, O LORD; H3068 and unto the LORD H3068 I made supplication. H2603
9 What profit H1215 is there in my blood, H1818 when I go down H3381 to the pit? H7845 Shall the dust H6083 praise H3034 thee? shall it declare H5046 thy truth? H571
10 Hear, H8085 O LORD, H3068 and have mercy H2603 upon me: LORD, H3068 be thou my helper. H5826
11 Thou hast turned H2015 for me my mourning H4553 into dancing: H4234 thou hast put off H6605 my sackcloth, H8242 and girded H247 me with gladness; H8057
12 To the end that my glory H3519 may sing H2167 praise to thee, and not be silent. H1826 O LORD H3068 my God, H430 I will give thanks H3034 unto thee for ever. H5769
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 30
Commentary on Psalms 30 Commentary Critical and Explanatory on the Whole Bible
PSALM 30
Ps 30:1-12. Literally, "A Psalm-Song"—a composition to be sung with musical instruments, or without them—or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple (1Ch 21:26-30; 22:1). But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided, De 20:5), the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion (2Sa 5:11; 7:2). For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer.
1. lifted me up—as one is drawn from a well (Ps 40:2).
2. healed me—Affliction is often described as disease (Ps 6:2; 41:4; 107:20), and so relief by healing.
3. The terms describe extreme danger.
soul—or, "myself."
grave—literally, "hell," as in Ps 16:10.
hast kept me … pit—quickened or revived me from the state of dying (compare Ps 28:1).
4. remembrance—the thing remembered or memorial.
holiness—as the sum of God's perfections (compare Ps 22:3), used as name (Ex 3:15; Ps 135:13).
5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.
6, 7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare Ps 22:24; 27:9).
7. troubled—confounded with fear (Ps 2:5).
8-11. As in Ps 6:5; 88:10; Isa 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Am 5:16) wailing.
11. sackcloth—was used, even by kings, in distress (1Ch 21:16; Isa 37:1) but "gladness," used for a garment, shows the language to be figurative.
12. Though "my" is supplied before "glory" it is better as in Ps 16:9, to receive it as used for tongue, the organ of praise. The ultimate end of God's mercies to us is our praise to Him.