2 O LORD H3068 my God, H430 I cried H7768 unto thee, and thou hast healed H7495 me.
Who forgiveth H5545 all thine iniquities; H5771 who healeth H7495 all thy diseases; H8463 Who redeemeth H1350 thy life H2416 from destruction; H7845 who crowneth H5849 thee with lovingkindness H2617 and tender mercies; H7356
Fools H191 because H1870 of their transgression, H6588 and because of their iniquities, H5771 are afflicted. H6031 Their soul H5315 abhorreth H8581 all manner of meat; H400 and they draw near H5060 unto the gates H8179 of death. H4194 Then they cry H2199 unto the LORD H3068 in their trouble, H6862 and he saveth H3467 them out of their distresses. H4691 He sent H7971 his word, H1697 and healed H7495 them, and delivered H4422 them from their destructions. H7825 Oh that men would praise H3034 the LORD H3068 for his goodness, H2617 and for his wonderful works H6381 to the children H1121 of men! H120 And let them sacrifice H2076 the sacrifices H2077 of thanksgiving, H8426 and declare H5608 his works H4639 with rejoicing. H7440
Is G770 any G5100 sick G770 among G1722 you? G5213 let him call G4341 for the elders G4245 of the church; G1577 and G2532 let them pray G4336 over G1909 him, G846 anointing G218 him G846 with oil G1637 in G1722 the name G3686 of the Lord: G2962 And G2532 the prayer G2171 of faith G4102 shall save G4982 the sick, G2577 and G2532 the Lord G2962 shall raise G1453 him G846 up; G1453 and if G2579 he have G5600 committed G4160 sins, G266 they shall be forgiven G863 him. G846
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 30
Commentary on Psalms 30 Commentary Critical and Explanatory on the Whole Bible
PSALM 30
Ps 30:1-12. Literally, "A Psalm-Song"—a composition to be sung with musical instruments, or without them—or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple (1Ch 21:26-30; 22:1). But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided, De 20:5), the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion (2Sa 5:11; 7:2). For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer.
1. lifted me up—as one is drawn from a well (Ps 40:2).
2. healed me—Affliction is often described as disease (Ps 6:2; 41:4; 107:20), and so relief by healing.
3. The terms describe extreme danger.
soul—or, "myself."
grave—literally, "hell," as in Ps 16:10.
hast kept me … pit—quickened or revived me from the state of dying (compare Ps 28:1).
4. remembrance—the thing remembered or memorial.
holiness—as the sum of God's perfections (compare Ps 22:3), used as name (Ex 3:15; Ps 135:13).
5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.
6, 7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare Ps 22:24; 27:9).
7. troubled—confounded with fear (Ps 2:5).
8-11. As in Ps 6:5; 88:10; Isa 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Am 5:16) wailing.
11. sackcloth—was used, even by kings, in distress (1Ch 21:16; Isa 37:1) but "gladness," used for a garment, shows the language to be figurative.
12. Though "my" is supplied before "glory" it is better as in Ps 16:9, to receive it as used for tongue, the organ of praise. The ultimate end of God's mercies to us is our praise to Him.