2 Blessed H835 is the man H120 unto whom the LORD H3068 imputeth H2803 not iniquity, H5771 and in whose spirit H7307 there is no guile. H7423
To wit, G5613 that G3754 God G2316 was G2258 in G1722 Christ, G5547 reconciling G2644 the world G2889 unto himself, G1438 not G3361 imputing G3049 their G846 trespasses G3900 unto them; G846 and G2532 hath committed G5087 unto G1722 us G2254 the word G3056 of reconciliation. G2643 Now then G3767 we are ambassadors G4243 for G5228 Christ, G5547 as though G5613 God G2316 did beseech G3870 you by G1223 us: G2257 we pray G1189 you in G5228 Christ's G5547 stead, G5228 be ye reconciled G2644 to God. G2316 For G1063 he hath made G4160 him to be sin G266 for G5228 us, G2257 who G3588 knew G1097 no G3361 sin; G266 that G2443 we G2249 might be made G1096 the righteousness G1343 of God G2316 in G1722 him. G846
Wherefore G3767 laying aside G659 all G3956 malice, G2549 and G2532 all G3956 guile, G1388 and G2532 hypocrisies, G5272 and G2532 envies, G5355 and G2532 all G3956 evil speakings, G2636 As G5613 newborn G738 babes, G1025 desire G1971 the sincere G97 milk G1051 of the word, G3050 that G2443 ye may grow G837 thereby: G1722 G846
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 32
Commentary on Psalms 32 Matthew Henry Commentary
Psalm 32
This psalm, though it speaks not of Christ, as many of the psalms we have hitherto met with have done, has yet a great deal of gospel in it. The apostle tells us that David, in this psalm, describes "the blessedness of the man unto whom God imputes righteousness without words,' Rom. 4:6. We have here a summary,
The way to obtain these privileges is to make conscience of these duties, which we ought to think of-of the former for our comfort, of the latter for our quickening, when we sing this psalm. Grotius thinks it was designed to be sung on the day of atonement.
A psalm of David, Maschil.
Psa 32:1-6
This psalm is entitled Maschil, which some take to be only the name of the tune to which it was set and was to be sung. But others think it is significant; our margin reads it, A psalm of David giving instruction, and there is nothing in which we have more need of instruction than in the nature of true blessedness, wherein it consists and the way that leads to it-what we must do that we may be happy. There are several things in which these verses instruct us. In general, we are here taught that our happiness consists in the favour of God, and not in the wealth of this world-in spiritual blessings, and not the good things of this world. When David says (Ps. 1:1), Blessed is the man that walks not in the counsel of the ungodly, and (Ps. 119:1), Blessed are the undefiled in the way, the meaning is, "This is the character of the blessed man; and he that has not this character cannot expect to be happy:' but when it is here said, Blessed is the man whose iniquity is forgiven, the meaning is, "This is the ground of his blessedness: this is that fundamental privilege from which all the other ingredients of his blessedness flow.' In particular, we are here instructed,
Psa 32:7-11
David is here improving the experience he had had of the comfort of pardoning mercy.