8 I will instruct H7919 thee and teach H3384 thee in the way H1870 which H2098 thou shalt go: H3212 I will guide H3289 thee with mine eye. H5869
Trust H982 in the LORD H3068 with all thine heart; H3820 and lean H8172 not unto thine own understanding. H998 In all thy ways H1870 acknowledge H3045 him, and he shall direct H3474 thy paths. H734
Receive H3947 my instruction, H4148 and not silver; H3701 and knowledge H1847 rather than choice H977 gold. H2742 For wisdom H2451 is better H2896 than rubies; H6443 and all the things that may be desired H2656 are not to be compared H7737 to it.
Good H2896 and upright H3477 is the LORD: H3068 therefore will he teach H3384 sinners H2400 in the way. H1870 The meek H6035 will he guide H1869 in judgment: H4941 and the meek H6035 will he teach H3925 his way. H1870 All the paths H734 of the LORD H3068 are mercy H2617 and truth H571 unto such as keep H5341 his covenant H1285 and his testimonies. H5713
Hear, H8085 ye children, H1121 the instruction H4148 of a father, H1 and attend H7181 to know H3045 understanding. H998 For I give H5414 you good H2896 doctrine, H3948 forsake H5800 ye not my law. H8451 For I was my father's H1 son, H1121 tender H7390 and only H3173 beloved in the sight H6440 of my mother. H517 He taught H3384 me also, and said H559 unto me, Let thine heart H3820 retain H8551 my words: H1697 keep H8104 my commandments, H4687 and live. H2421 Get H7069 wisdom, H2451 get H7069 understanding: H998 forget H7911 it not; neither decline H5186 from the words H561 of my mouth. H6310 Forsake H5800 her not, and she shall preserve H8104 thee: love H157 her, and she shall keep H5341 thee. Wisdom H2451 is the principal thing; H7225 therefore get H7069 wisdom: H2451 and with all thy getting H7075 get understanding. H998 Exalt H5549 her, and she shall promote H7311 thee: she shall bring thee to honour, H3513 when thou dost embrace H2263 her. She shall give H5414 to thine head H7218 an ornament H3880 of grace: H2580 a crown H5850 of glory H8597 shall she deliver H4042 to thee. Hear, H8085 O my son, H1121 and receive H3947 my sayings; H561 and the years H8141 of thy life H2416 shall be many. H7235 I have taught H3384 thee in the way H1870 of wisdom; H2451 I have led H1869 thee in right H3476 paths. H4570 When thou goest, H3212 thy steps H6806 shall not be straitened; H3334 and when thou runnest, H7323 thou shalt not stumble. H3782 Take fast hold H2388 of instruction; H4148 let her not go: H7503 keep H5341 her; for she is thy life. H2416
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 32
Commentary on Psalms 32 Matthew Henry Commentary
Psalm 32
This psalm, though it speaks not of Christ, as many of the psalms we have hitherto met with have done, has yet a great deal of gospel in it. The apostle tells us that David, in this psalm, describes "the blessedness of the man unto whom God imputes righteousness without words,' Rom. 4:6. We have here a summary,
The way to obtain these privileges is to make conscience of these duties, which we ought to think of-of the former for our comfort, of the latter for our quickening, when we sing this psalm. Grotius thinks it was designed to be sung on the day of atonement.
A psalm of David, Maschil.
Psa 32:1-6
This psalm is entitled Maschil, which some take to be only the name of the tune to which it was set and was to be sung. But others think it is significant; our margin reads it, A psalm of David giving instruction, and there is nothing in which we have more need of instruction than in the nature of true blessedness, wherein it consists and the way that leads to it-what we must do that we may be happy. There are several things in which these verses instruct us. In general, we are here taught that our happiness consists in the favour of God, and not in the wealth of this world-in spiritual blessings, and not the good things of this world. When David says (Ps. 1:1), Blessed is the man that walks not in the counsel of the ungodly, and (Ps. 119:1), Blessed are the undefiled in the way, the meaning is, "This is the character of the blessed man; and he that has not this character cannot expect to be happy:' but when it is here said, Blessed is the man whose iniquity is forgiven, the meaning is, "This is the ground of his blessedness: this is that fundamental privilege from which all the other ingredients of his blessedness flow.' In particular, we are here instructed,
Psa 32:7-11
David is here improving the experience he had had of the comfort of pardoning mercy.