39 But the salvation H8668 of the righteous H6662 is of the LORD: H3068 he is their strength H4581 in the time H6256 of trouble. H6869
Salvation H3444 belongeth unto the LORD: H3068 thy blessing H1293 is upon thy people. H5971 Selah. H5542
[[To the chief Musician H5329 for the sons H1121 of Korah, H7141 A Song H7892 upon Alamoth.]] H5961 God H430 is our refuge H4268 and strength, H5797 a very H3966 present H4672 help H5833 in trouble. H6869
But I will sacrifice H2076 unto thee with the voice H6963 of thanksgiving; H8426 I will pay H7999 that that I have vowed. H5087 Salvation H3444 is of the LORD. H3068
Notwithstanding G1161 the Lord G2962 stood G3936 with me, G3427 and G2532 strengthened G1743 me; G3165 that G2443 by G1223 me G1700 the preaching G2782 might be fully known, G4135 and G2532 that all G3956 the Gentiles G1484 might hear: G191 and G2532 I was delivered G4506 out of G1537 the mouth G4750 of the lion. G3023
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 37
Commentary on Psalms 37 Matthew Henry Commentary
Psalm 37
This psalm is a sermon, and an excellent useful sermon it is, calculated not (as most of the psalms) for our devotion, but for our conversation; there is nothing in it of prayer or praise, but it is all instruction; it is "Maschil-a teaching psalm;' it is an exposition of some of the hardest chapters in the book of Providence, the advancement of the wicked and the disgrace of the righteous, a solution of the difficulties that arise thereupon, and an exhortation to conduct ourselves as becomes us under such dark dispensations. The work of the prophets (and David was one) was to explain the law. Now the law of Moses had promised temporal blessings to the obedient, and denounced temporal miseries against the disobedient, which principally referred to the body of the people, the nation as a nation; for, when they came to be applied to particular persons, many instances occurred of sinners in prosperity and saints in adversity; to reconcile those instances with the word that God had spoken is the scope of the prophet in this psalm, in which,
In singing this psalm we must teach and admonish one another rightly to understand the providence of God and to accommodate ourselves to it, at all times carefully to do our duty and then patiently to leave the event with God and to believe that, how black soever things may look for the present, it shall be "well with those that fear God, that fear before him.'
A psalm of David.
Psa 37:1-6
The instructions here given are very plain; much need not be said for the exposition of them, but there is a great deal to be done for the reducing of them to practice, and there they will look best.
Psa 37:7-20
In these verses we have,
Psa 37:21-33
These verses are much to the same purport with the foregoing verses of this psalm, for it is a subject worthy to be dwelt upon. Observe here,
Psa 37:34-40
The psalmist's conclusion of this sermon (for that is the nature of this poem) is of the same purport with the whole, and inculcates the same things.