Worthy.Bible » STRONG » Psalms » Chapter 43 » Verse 1

Psalms 43:1 King James Version with Strong's Concordance (STRONG)

1 Judge H8199 me, O God, H430 and plead H7378 my cause H7379 against an ungodly H3808 H2623 nation: H1471 O deliver H6403 me from the deceitful H4820 and unjust H5766 man. H376

Cross Reference

1 Samuel 24:15 STRONG

The LORD H3068 therefore be judge, H1781 and judge H8199 between me and thee, and see, H7200 and plead H7378 my cause, H7379 and deliver H8199 me out of thine hand. H3027

Psalms 26:1 STRONG

[[A Psalm of David.]] H1732 Judge H8199 me, O LORD; H3068 for I have walked H1980 in mine integrity: H8537 I have trusted H982 also in the LORD; H3068 therefore I shall not slide. H4571

Psalms 35:1 STRONG

[[A Psalm of David.]] H1732 Plead H7378 my cause, O LORD, H3068 with them that strive H3401 with me: fight H3898 against them that fight H3898 against me.

Psalms 5:6 STRONG

Thou shalt destroy H6 them that speak H1696 leasing: H3577 the LORD H3068 will abhor H8581 the bloody H1818 and deceitful H4820 man. H376

Psalms 7:8 STRONG

The LORD H3068 shall judge H1777 the people: H5971 judge H8199 me, O LORD, H3068 according to my righteousness, H6664 and according to mine integrity H8537 that is in me.

Psalms 35:24 STRONG

Judge H8199 me, O LORD H3068 my God, H430 according to thy righteousness; H6664 and let them not rejoice H8055 over me.

2 Samuel 15:31 STRONG

And one told H5046 David, H1732 saying, H559 Ahithophel H302 is among the conspirators H7194 with Absalom. H53 And David H1732 said, H559 O LORD, H3068 I pray thee, turn the counsel H6098 of Ahithophel H302 into foolishness. H5528

Psalms 71:4 STRONG

Deliver H6403 me, O my God, H430 out of the hand H3027 of the wicked, H7563 out of the hand H3709 of the unrighteous H5765 and cruel man. H2556

Psalms 75:7 STRONG

But God H430 is the judge: H8199 he putteth down H8213 one, and setteth up H7311 another.

Proverbs 22:23 STRONG

For the LORD H3068 will plead H7378 their cause, H7379 and spoil H6906 the soul H5315 of those that spoiled H6906 them.

Proverbs 23:11 STRONG

For their redeemer H1350 is mighty; H2389 he shall plead H7378 their cause H7379 with thee.

Micah 7:9 STRONG

I will bear H5375 the indignation H2197 of the LORD, H3068 because I have sinned H2398 against him, until he plead H7378 my cause, H7379 and execute H6213 judgment H4941 for me: he will bring me forth H3318 to the light, H216 and I shall behold H7200 his righteousness. H6666

1 Corinthians 4:4 STRONG

For G1063 I know G4894 nothing G3762 by myself; G1683 yet G235 am I G1344 not G3756 hereby G1722 G5129 justified: G1344 but G1161 he that judgeth G350 me G3165 is G2076 the Lord. G2962

1 Peter 2:23 STRONG

Who, G3739 when he was reviled, G3058 reviled G486 not G3756 again; G486 when he suffered, G3958 he threatened G546 not; G3756 but G1161 committed G3860 himself to him that judgeth G2919 righteously: G1346

Commentary on Psalms 43 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO PSALM 43

This psalm is without a title; but may well enough be thought to be one of David's: and the Septuagint, Vulgate Latin, Ethiopic, and Syriac versions, call it a psalm of David, and the latter adds, when Jonathan told him that Saul intended to kill him; and certain it is, that it was wrote by the same person, at the same time, and upon the same occasion as the preceding, seeing some of the same expressions are used in it, see Psalm 42:1, title; and some take this and the preceding to be but one psalm, and this might be written with that on account of the rebellion of his son Absalom.


Verse 1

Judge me, O God,.... The Targum adds, with the judgment of truth; see Romans 2:2;

and plead my cause; which was a righteous one; and therefore he could commit it to God to be tried and judged by him, and could put it into his hands to plead it for him; See Gill on Psalm 35:1;

against an ungodly nation; meaning either the Philistines, among whom he was; or his own nation, when they joined his son Absalom in rebellion against him: some understand it of the great numbers that were with Saul, when he was persecuted by him;

O deliver me from the deceitful and unjust man; either Absalom, who, under pretence of a vow he had vowed in Hebron, got leave of David to go thither, and then engaged in a conspiracy against him; or Ahithophel, who had been his friend and acquaintance, but now joined with Absalom. It is true of Saul, who, under pretence of friendship, sought his ruin, and to whom he expressed himself almost in the same words here used; see 1 Samuel 18:17.


Verse 2

For thou art the God of my strength,.... Who being the strong and mighty God was able to deliver and save him, as well as to plead his cause; and was the author and giver of strength, natural and spiritual, to him; and was the strength of his heart, life and salvation; and is a good reason why he committed his cause unto him;

why doest thou cast me off? this is the language of unbelief: it being what was not in reality, only in appearance: the psalmist was ready to conclude he was cast off and rejected of God, because he was afflicted and left in a desolate condition by him, and he did not immediately arise to his help and deliverance, and had withdrawn the light of his countenance from him; but God does not cast off or reject any of his people; they always continue in his love, and in his covenant, and in the hands of his Son; they are always in his sight and family, and shall never perish eternally; and whoever casts them off, or casts them out, he will not;

why go I mourning because of the oppression of the enemy? See Gill on Psalm 42:9.


Verse 3

O send out thy light and thy truth,.... By light is meant, not the law, as Arama; but rather, as some JewishF16Midrash Tillim, & Jarchi, in loc. interpreters understand it, the Messiah, the sun of righteousness, and light of the world; who is the author of all light, natural, spiritual, and eternal; and whose coming into the world is often signified by being sent into it. The Spirit of God also is the enlightener of men, both at first conversion and afterwards, and is sent down into their hearts as a comforter of them, by being the Spirit of adoption. The Gospel of Christ is a great and glorious light, which, with the Holy Ghost, is sent down from heaven; though perhaps here rather may be meant the light of God's countenance, the discoveries of his favour and lovingkindness, which produce light, life, joy, peace, and comfort: and by "truth" may be meant, either Christ himself, who is the truth; or the Gospel the word of truth; or rather the faithfulness of God in the fulfilment of his promises; and so the words are a petition that God would show forth his lovingkindness, and make good his word, which would be of the following use:

let them lead me; let them bring me unto thy holy hill, and to thy tabernacles; that is, to the place of public worship, where the tabernacle was, the "hill" where it was, which seems to be Mount Zion; and is called "holy"; not that there was any real holiness in it; only relative, because of the worship of God in it; and the "tabernacle" is called "tabernacles", because of the holy place and the most holy place in it; the one being the first, the other the second tabernacle, as in Hebrews 9:2; and this hill and tabernacles represented the church and ordinances of God, to which such who are possessed of light and truth are led.


Verse 4

Then will I go unto the altar of God,.... Which was in the tabernacle, either of burnt offerings, or of incense, there to offer up the sacrifice of praise and thanksgiving for mercies received. The altar under the Gospel dispensation is Christ, on which such sacrifices being offered, are acceptable to God, Hebrews 13:10;

unto God my exceeding joy; as over the mercy seat, upon a throne of grace, and as his covenant God; or this is exegetical of the altar, which is Christ, God over all, blessed for ever; and who is the object of the unspeakable joy of his people, in his person, righteousness, and salvation;

yea, upon the harp will I praise thee, O God, my God: the harp is a musical instrument, used in that part of public worship which concerned the praise of God under the former dispensation, and was typical of that spiritual melody made in the hearts of God's people when they sing his praise, see Revelation 5:8.


Verse 5

Why art thou cast down, O my soul?.... See Gill on Psalm 42:5 and See Gill on Psalm 42:11.