1 [[To the chief Musician H5329 for the sons H1121 of Korah, H7141 Maschil.]] H4905 We have heard H8085 with our ears, H241 O God, H430 our fathers H1 have told H5608 us, what work H6467 thou didst H6466 in their days, H3117 in the times H3117 of old. H6924
2 How thou didst drive out H3423 the heathen H1471 with thy hand, H3027 and plantedst H5193 them; how thou didst afflict H7489 the people, H3816 and cast them out. H7971
3 For they got H3423 not the land H776 in possession H3423 by their own sword, H2719 neither did their own arm H2220 save H3467 them: but thy right hand, H3225 and thine arm, H2220 and the light H216 of thy countenance, H6440 because thou hadst a favour H7521 unto them.
4 Thou art my King, H4428 O God: H430 command H6680 deliverances H3444 for Jacob. H3290
5 Through thee will we push down H5055 our enemies: H6862 through thy name H8034 will we tread them under H947 that rise up H6965 against us.
6 For I will not trust H982 in my bow, H7198 neither shall my sword H2719 save H3467 me.
7 But thou hast saved H3467 us from our enemies, H6862 and hast put them to shame H954 that hated H8130 us.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 44
Commentary on Psalms 44 Commentary Critical and Explanatory on the Whole Bible
PSALM 44
Ps 44:1-26. In a time of great national distress, probably in David's reign, the Psalmist recounts God's gracious dealings in former times, and the confidence they had learned to repose in Him. After a vivid picture of their calamities, he humbly expostulates against God's apparent forgetfulness, reminding Him of their faithfulness and mourning their heavy sorrows.
1-3. This period is that of the settlement of Canaan (Jos 24:12; Jud 6:3).
have told—or, "related" (compare Ex 10:2).
2. plantedst them—that is, "our fathers," who are also, from the parallel construction of the last clause, to be regarded as the object of "cast them out," which means—literally, "send" them out, or, "extend them." Heathen and people denote the nations who were driven out to make room for the Israelites.
4. Thou art my King—literally, "he who is my King," sustaining the same covenant relation as to the "fathers."
5. The figure drawn from the habits of the ox.
6-8. God is not only our sole help, but only worthy of praise.
7. put … to shame—(compare Ps 6:10), disgraced.
8. thy name—as in Ps 5:11.
9. But—contrasting, cast off as abhorrent (Ps 43:2).
goest not forth—literally, "will not go" (2Sa 5:23). In several consecutive verses the leading verb is future, and the following one past (in Hebrew), thus denoting the causes and effects. Thus (Ps 44:10-12), when defeated, spoiling follows; when delivered as sheep, dispersion follows, &c.
11. The Babylonian captivity not necessarily meant. There were others (compare 1Ki 8:46).
13, 14. (Compare De 28:37; Ps 79:4).
15. shame of … face—blushes in disgrace.
16. Its cause, the taunts and presence of malignant enemies (Ps 8:2).
17-19. They had not apostatized totally—were still God's people.
18. declined—turned aside from God's law.
19. sore broken—crushed.
place of dragons—desolate, barren, rocky wilderness (Ps 63:10; Isa 13:22),
shadow of death—(Compare Ps 23:4).
20, 21. A solemn appeal to God to witness their constancy.
stretched out … hands—gesture of worship (Ex 9:29; Ps 88:9).
22. Their protracted sufferings as God's people attests the constancy. Paul (Ro 8:36) uses this to describe Christian steadfastness in persecution.
23-26. This style of addressing God, as indifferent, is frequent (Ps 3:7; 9:19; 13:1, &c.). However low their condition, God is appealed to, on the ground, and for the honor, of His mercy.