Worthy.Bible » STRONG » Psalms » Chapter 48 » Verse 5

Psalms 48:5 King James Version with Strong's Concordance (STRONG)

5 They saw H7200 it, and so they marvelled; H8539 they were troubled, H926 and hasted away. H2648

Cross Reference

Exodus 14:25 STRONG

And took off H5493 their chariot H4818 wheels, H212 that they drave H5090 them heavily: H3517 so that the Egyptians H4714 said, H559 Let us flee H5127 from the face H6440 of Israel; H3478 for the LORD H3068 fighteth H3898 for them against the Egyptians. H4714

2 Kings 7:6-7 STRONG

For the Lord H136 had made the host H4264 of the Syrians H758 to hear H8085 a noise H6963 of chariots, H7393 and a noise H6963 of horses, H5483 even the noise H6963 of a great H1419 host: H2428 and they said H559 one H376 to another, H251 Lo, the king H4428 of Israel H3478 hath hired H7936 against us the kings H4428 of the Hittites, H2850 and the kings H4428 of the Egyptians, H4714 to come H935 upon us. Wherefore they arose H6965 and fled H5127 in the twilight, H5399 and left H5800 their tents, H168 and their horses, H5483 and their asses, H2543 even the camp H4264 as it was, and fled H5127 for their life. H5315

2 Kings 19:35-37 STRONG

And it came to pass that night, H3915 that the angel H4397 of the LORD H3068 went out, H3318 and smote H5221 in the camp H4264 of the Assyrians H804 an hundred H3967 fourscore H8084 and five H2568 thousand: H505 and when they arose early H7925 in the morning, H1242 behold, they were all dead H4191 corpses. H6297 So Sennacherib H5576 king H4428 of Assyria H804 departed, H5265 and went H3212 and returned, H7725 and dwelt H3427 at Nineveh. H5210 And it came to pass, as he was worshipping H7812 in the house H1004 of Nisroch H5268 his god, H430 that Adrammelech H152 and Sharezer H8272 his sons H1121 smote H5221 him with the sword: H2719 and they escaped H4422 into the land H776 of Armenia. H780 And Esarhaddon H634 his son H1121 reigned H4427 in his stead.

Commentary on Psalms 48 Commentary Critical and Explanatory on the Whole Bible


PSALM 48

Ps 48:1-14. This is a spirited Psalm and song (compare Ps 30:1), having probably been suggested by the same occasion as the foregoing. It sets forth the privileges and blessings of God's spiritual dominion as the terror of the wicked and joy of the righteous.

1. to be praised—always: it is an epithet, as in Ps 18:3.

mountain of his holiness—His Church (compare Isa 2:2, 3; 25:6, 7, 10); the sanctuary was erected first on Mount Zion, then (as the temple) on Moriah; hence the figure.

2, 3. situation—literally, "elevation."

joy of, &c.—source of joy.

sides of the north—poetically for eminent, lofty, distinguished, as the ancients believed the north to be the highest part of the earth (compare Isa 14:13).

3. palaces—literally, "citadels."

refuge—(Ps 9:10; 18:3). He was so known in them because they enjoyed His presence.

4-6. For—The reason is given. Though the kings (perhaps of Moab and Ammon, compare Ps 83:3-5) combined, a conviction of God's presence with His people, evinced by the unusual courage with which the prophets (compare 2Ch 20:12-20) had inspired them, seized on their minds, and smitten with sudden and intense alarm, they fled astonished.

7. ships of Tarshish—as engaged in a distant and lucrative trade, the most valuable. The phrase may illustrate God's control over all material agencies, whether their literal destruction be meant or not.

8. This present experience assures of that perpetual care which God extends to His Church.

9. thought of—literally, "compared," or considered, in respect of former dealings.

in the … temple—in acts of solemn worship (compare 2Ch 20:28).

10. According … praise—that is, As Thy perfections manifested (compare Ps 8:1; 20:1-7), demand praise, it shall be given, everywhere.

thy right hand, &c.—Thy righteous government is displayed by Thy power.

11. the daughters, &c.—the small towns, or the people, with the chief city, or rulers of the Church.

judgments—decisions and acts of right government.

12-14. The call to survey Zion, or the Church, as a fortified city, is designed to suggest "how well our God secures His fold." This security is perpetual, and its pledge is His guidance through this life.