9 Who will bring H2986 me into the strong H4692 city? H5892 who will lead H5148 me into Edom? H123
And the spies H8104 saw H7200 a man H376 come forth H3318 out of the city, H5892 and they said H559 unto him, Shew H7200 us, we pray thee, the entrance H3996 into the city, H5892 and we will shew H6213 thee mercy. H2617 And when he shewed H7200 them the entrance H3996 into the city, H5892 they smote H5221 the city H5892 with the edge H6310 of the sword; H2719 but they let go H7971 the man H376 and all his family. H4940
And Joab H3097 fought H3898 against Rabbah H7237 of the children H1121 of Ammon, H5983 and took H3920 the royal H4410 city. H5892 And Joab H3097 sent H7971 messengers H4397 to David, H1732 and said, H559 I have fought H3898 against Rabbah, H7237 and have taken H3920 the city H5892 of waters. H4325 Now therefore gather H622 the rest H3499 of the people H5971 together, H622 and encamp H2583 against the city, H5892 and take H3920 it: lest I take H3920 the city, H5892 and it be called H7121 after my name. H8034 And David H1732 gathered H622 all the people H5971 together, H622 and went H3212 to Rabbah, H7237 and fought H3898 against it, and took H3920 it. And he took H3947 their king's H4428 crown H5850 from off his head, H7218 the weight H4948 whereof was a talent H3603 of gold H2091 with the precious H3368 stones: H68 and it was set on David's H1732 head. H7218 And he brought forth H3318 the spoil H7998 of the city H5892 in great H3966 abundance. H7235 And he brought forth H3318 the people H5971 that were therein, and put H7760 them under saws, H4050 and under harrows H2757 of iron, H1270 and under axes H4037 of iron, H1270 and made them pass H5674 through the brickkiln: H4404 and thus did H6213 he unto all the cities H5892 of the children H1121 of Ammon. H5983 So David H1732 and all the people H5971 returned H7725 unto Jerusalem. H3389
And David H1732 longed, H183 and said, H559 Oh that one would give me drink H8248 of the water H4325 of the well H953 of Bethlehem, H1035 that is at the gate! H8179 And the three H7969 brake through H1234 the host H4264 of the Philistines, H6430 and drew H7579 water H4325 out of the well H953 of Bethlehem, H1035 that was by the gate, H8179 and took H5375 it, and brought H935 it to David: H1732 but David H1732 would H14 not drink H8354 of it, but poured it out H5258 to the LORD, H3068 And said, H559 My God H430 forbid H2486 it me, that I should do H6213 this thing: H2063 shall I drink H8354 the blood H1818 of these men H582 that have put their lives in jeopardy? H5315 for with the jeopardy of their lives H5315 they brought H935 it. Therefore he would H14 not drink H8354 it. These things did H6213 these three H7969 mightiest. H1368
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 60
Commentary on Psalms 60 Commentary Critical and Explanatory on the Whole Bible
PSALM 60
Ps 60:1-12. Shushan-eduth—Lily of testimony. The lily is an emblem of beauty (see on Ps 45:1, title). As a description of the Psalm, those terms combined may denote a beautiful poem, witnessing—that is, for God's faithfulness as evinced in the victories referred to in the history cited. Aram-naharaim—Syria of the two rivers, or Mesopotamia beyond the river (Euphrates) (2Sa 10:16). Aram-zobah—Syria of Zobah (2Sa 10:6), to whose king the king of the former was tributary. The war with Edom, by Joab and Abishai (2Ch 18:12, 25), occurred about the same time. Probably, while doubts and fears alternately prevailed respecting the issue of these wars, the writer composed this Psalm, in which he depicts, in the language of God's people, their sorrows under former disasters, offers prayer in present straits, and rejoices in confident hope of triumph by God's aid.
1-3. allude to disasters.
cast … off—in scorn (Ps 43:2; 44:9).
scattered—broken our strength (compare 2Sa 5:20).
Oh, turn thyself—or, "restore to us" (prosperity). The figures of physical, denote great civil, commotions (Ps 46:2, 3).
3. drink … wine of astonishment—literally, "of staggering"—that is, made us weak (compare Ps 75:8; Isa 51:17, 22).
4, 5. Yet to God's banner they will rally, and pray that, led and sustained by His power (right hand, Ps 17:7; 20:6), they may be safe.
5. hear me—or, "hear us."
6-10. God hath spoken in—or, "by."
his holiness—(Ps 89:35; Am 4:2), on the pledge of His attributes (Ps 22:3; 30:4). Taking courage from God's promise to give them possession (Ex 23:31; De 11:24) (and perhaps renewed to him by special revelation), with triumphant joy he describes the conquest as already made.
Shechem, and … Succoth—as widely separated points, and—
7. Gilead … and Manasseh—as large districts, east and west of Jordan, represent the whole land.
divide … and mete out—means to have entire control over.
Ephraim—denotes the military (De 33:17); and—
Judah—(the lawgiver, Ge 49:10), the civil power. Foreign nations are then presented as subdued.
8. Moab—is a my washpot—the most ordinary vessel.
over—or, "at"
Edom—(as a slave) he casts his shoe.
Philistia, triumph, &c.—or, rather, "shout."
for me—acknowledges subjection (compare Ps 108:9, "over Philistia will I triumph").
9, 10. He feels assured that, though once angry, God is now ready to favor His people.
who will lead me—or, who has led me, as if the work were now begun.
10. Wilt not thou?—or, "Is it not Thou?"
11, 12. Hence he closes with a prayer for success, and an assurance of a hearing.