2 I sink H2883 in deep H4688 mire, H3121 where there is no standing: H4613 I am come H935 into deep H4615 waters, H4325 where the floods H7641 overflow H7857 me.
He brought me up H5927 also out of an horrible H7588 pit, H953 out of the miry H3121 clay, H2916 and set H6965 my feet H7272 upon a rock, H5553 and established H3559 my goings. H838
And the flood H3999 was forty H705 days H3117 upon the earth; H776 and the waters H4325 increased, H7235 and bare up H5375 the ark, H8392 and it was lift up H7311 above the earth. H776 And the waters H4325 prevailed, H1396 and were increased H7235 greatly H3966 upon the earth; H776 and the ark H8392 went H3212 upon the face H6440 of the waters. H4325 And the waters H4325 prevailed H1396 exceedingly H3966 H3966 upon the earth; H776 and all the high H1364 hills, H2022 that were under H8478 the whole heaven, H8064 were covered. H3680 Fifteen H6240 H2568 cubits H520 upward H4605 did the waters H4325 prevail; H1396 and the mountains H2022 were covered. H3680 And all flesh H1320 died H1478 that moved H7430 upon the earth, H776 both of fowl, H5775 and of cattle, H929 and of beast, H2416 and of every creeping thing H8318 that creepeth H8317 upon the earth, H776 and every man: H120 All in whose nostrils H639 was the breath H5397 H7307 of life, H2416 of all that was in the dry H2724 land, died. H4191 And every living substance H3351 was destroyed H4229 which was upon the face H6440 of the ground, H127 both man, H120 and cattle, H929 and the creeping things, H7431 and the fowl H5775 of the heaven; H8064 and they were destroyed H4229 from the earth: H776 and Noah H5146 only H389 remained H7604 alive, and they that H834 were with him in the ark. H8392
Thou hast laid H7896 me in the lowest H8482 pit, H953 in darkness, H4285 in the deeps. H4688 Thy wrath H2534 lieth hard H5564 upon me, and thou hast afflicted H6031 me with all thy waves. H4867 Selah. H5542
Then took H3947 they Jeremiah, H3414 and cast H7993 him into the dungeon H953 of Malchiah H4441 the son H1121 of Hammelech, H4428 that was in the court H2691 of the prison: H4307 and they let down H7971 Jeremiah H3414 with cords. H2256 And in the dungeon H953 there was no water, H4325 but mire: H2916 so Jeremiah H3414 sunk H2883 in the mire. H2916
And, behold, all the women H802 that are left H7604 in the king H4428 of Judah's H3063 house H1004 shall be brought forth H3318 to the king H4428 of Babylon's H894 princes, H8269 and those women shall say, H559 Thy friends H582 H7965 have set thee on, H5496 and have prevailed H3201 against thee: thy feet H7272 are sunk H2883 in the mire, H1206 and they are turned away H5472 back. H268
Thy rowers H7751 have brought H935 thee into great H7227 waters: H4325 the east H6921 wind H7307 hath broken H7665 thee in the midst H3820 of the seas. H3220 Thy riches, H1952 and thy fairs, H5801 thy merchandise, H4627 thy mariners, H4419 and thy pilots, H2259 thy calkers, H919 H2388 and the occupiers H6148 of thy merchandise, H4627 and all thy men H582 of war, H4421 that are in thee, and in all thy company H6951 which is in the midst H8432 of thee, shall fall H5307 into the midst H3820 of the seas H3220 in the day H3117 of thy ruin. H4658 The suburbs H4054 shall shake H7493 at the sound H6963 of the cry H2201 of thy pilots. H2259 And all that handle H8610 the oar, H4880 the mariners, H4419 and all the pilots H2259 of the sea, H3220 shall come down H3381 from their ships, H591 they shall stand H5975 upon the land; H776 And shall cause their voice H6963 to be heard H8085 against thee, and shall cry H2199 bitterly, H4751 and shall cast up H5927 dust H6083 upon their heads, H7218 they shall wallow H6428 themselves in the ashes: H665 And they shall make themselves utterly H7144 bald H7139 for thee, and gird H2296 them with sackcloth, H8242 and they shall weep H1058 for thee with bitterness H4751 of heart H5315 and bitter H4751 wailing. H4553 And in their wailing H5204 they shall take up H5375 a lamentation H7015 for thee, and lament H6969 over thee, saying, What city is like Tyrus, H6865 like the destroyed H1822 in the midst H8432 of the sea? H3220 When thy wares H5801 went forth H3318 out of the seas, H3220 thou filledst H7646 many H7227 people; H5971 thou didst enrich H6238 the kings H4428 of the earth H776 with the multitude H7230 of thy riches H1952 and of thy merchandise. H4627 In the time H6256 when thou shalt be broken H7665 by the seas H3220 in the depths H4615 of the waters H4325 thy merchandise H4627 and all thy company H6951 in the midst H8432 of thee shall fall. H5307
And G2532 the rain G1028 descended, G2597 and G2532 the floods G4215 came, G2064 and G2532 the winds G417 blew, G4154 and G2532 beat upon G4363 that G1565 house; G3614 and G2532 it fell G4098 not: G3756 for G1063 it was founded G2311 upon G1909 a rock. G4073
And G2532 he took with him G3880 Peter G4074 and G2532 the two G1417 sons G5207 of Zebedee, G2199 and began G756 to be sorrowful G3076 and G2532 very heavy. G85 Then G5119 saith he G3004 unto them, G846 My G3450 soul G5590 is G2076 exceeding sorrowful, G4036 even unto G2193 death: G2288 tarry ye G3306 here, G5602 and G2532 watch G1127 with G3326 me. G1700
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 69
Commentary on Psalms 69 Commentary Critical and Explanatory on the Whole Bible
PSALM 69
Ps 69:1-36. Upon Shoshannim—(See on Ps 45:1, title). Mingling the language of prayer and complaint, the sufferer, whose condition is here set forth, pleads for God's help as one suffering in His cause, implores the divine retribution on his malicious enemies, and, viewing his deliverance as sure, promises praise by himself, and others, to whom God will extend like blessings. This Psalm is referred to seven times in the New Testament as prophetical of Christ and the gospel times. Although the character in which the Psalmist appears to some in Ps 69:5 is that of a sinner, yet his condition as a sufferer innocent of alleged crimes sustains the typical character of the composition, and it may be therefore regarded throughout, as the twenty-second, as typically expressive of the feelings of our Saviour in the flesh.
1, 2. (Compare Ps 40:2).
come in unto my soul—literally, "come even to my soul," endanger my life by drowning (Jon 2:5).
3. (Compare Ps 6:6).
mine eyes fail—in watching (Ps 119:82).
4. hate me, &c.—(Compare Joh 15:25). On the number and power of his enemies (compare Ps 40:12).
then I restored … away—that is, he suffered wrongfully under the imputation of robbery.
5. This may be regarded as an appeal, vindicating his innocence, as if he had said, "If sinful, thou knowest," &c. Though David's condition as a sufferer may typify Christ's, without requiring that a parallel be found in character.
6. for my sake—literally, "in me," in my confusion and shame.
7-12. This plea contemplates his relation to God as a sufferer in His cause. Reproach, domestic estrangement (Mr 3:21; Joh 7:5), exhaustion in God's service (Joh 2:17), revilings and taunts of base men were the sufferings.
10. wept (and chastened) my soul—literally, "wept away my soul," a strongly figurative description of deep grief.
12. sit in the gate—public place (Pr 31:31).
13-15. With increasing reliance on God, he prays for help, describing his distress in the figures of Ps 69:1, 2.
16-18. These earnest terms are often used, and the address to God, as indifferent or averse, is found in Ps 3:7; 22:24; 27:9, &c.
19, 20. Calling God to witness his distress, he presents its aggravation produced by the want of sympathizing friends (compare Isa 63:5; Mr 14:50).
21. Instead of such, his enemies increase his pain by giving him most distasteful food and drink. The Psalmist may have thus described by figure what Christ found in reality (compare Joh 19:29, 30).
22, 23. With unimportant verbal changes, this language is used by Paul to describe the rejection of the Jews who refused to receive the Saviour (Ro 11:9, 10). The purport of the figures used is that blessings shall become curses, the "table" of joy (as one of food) a "snare," their
welfare—literally, "peaceful condition," or security, a "trap." Darkened eyes and failing strength complete the picture of the ruin falling on them under the invoked retribution.
23. continually to shake—literally, "to swerve" or bend in weakness.
24, 25. An utter desolation awaits them. They will not only be driven from their homes, but their homes—or, literally, "palaces," indicative of wealth—shall be desolate (compare Mt 23:38).
26. Though smitten of God (Isa 53:4), men were not less guilty in persecuting the sufferer (Ac 2:23).
talk to the grief—in respect to, about it, implying derision and taunts.
wounded—or, literally, "mortally wounded."
27, 28. iniquity—or, "punishment of iniquity" (Ps 40:12).
come … righteousness—partake of its benefits.
28. book of the living—or "life," with the next clause, a figurative mode of representing those saved, as having their names in a register (compare Ex 32:32; Isa 4:3).
29. poor and sorrowful—the afflicted pious, often denoted by such terms (compare Ps 10:17; 12:5).
set me … high—out of danger.
30, 31. Spiritual are better than mere material offerings (Ps 40:6; 50:8); hence a promise of the former, and rather contemptuous terms are used of the latter.
32, 33. Others shall rejoice. "Humble" and poor, as in Ps 69:29.
your heart, &c.—address to such (compare Ps 22:26).
33. prisoners—peculiarly liable to be despised.
34-36. The call on the universe for praise is well sustained by the prediction of the perpetual and extended blessings which shall come upon the covenant-people of God. Though, as usual, the imagery is taken from terms used of Palestine, the whole tenor of the context indicates that the spiritual privileges and blessings of the Church are meant.