8 I am become a stranger H2114 unto my brethren, H251 and an alien H5237 unto my mother's H517 children. H1121
I was a reproach H2781 among all mine enemies, H6887 but especially H3966 among my neighbours, H7934 and a fear H6343 to mine acquaintance: H3045 they that did see H7200 me without H2351 fled H5074 from me.
And Eliab H446 his eldest H1419 brother H251 heard H8085 when he spake H1696 unto the men; H582 and Eliab's H446 anger H639 was kindled H2734 against David, H1732 and he said, H559 Why camest thou down H3381 hither? and with whom hast thou left H5203 those H2007 few H4592 sheep H6629 in the wilderness? H4057 I know H3045 thy pride, H2087 and the naughtiness H7455 of thine heart; H3824 for thou art come down H3381 that thou mightest see H7200 the battle. H4421
He hath put H7368 my brethren H251 far H7368 from me, and mine acquaintance H3045 are verily estranged H2114 from me. My kinsfolk H7138 have failed, H2308 and my familiar friends H3045 have forgotten H7911 me. They that dwell H1481 in mine house, H1004 and my maids, H519 count H2803 me for a stranger: H2114 I am an alien H5237 in their sight. H5869 I called H7121 my servant, H5650 and he gave me no answer; H6030 I intreated H2603 him with H1119 my mouth. H6310 My breath H7307 is strange H2114 to my wife, H802 though I intreated H2589 for the children's H1121 sake of mine own body. H990 Yea, young children H5759 despised H3988 me; I arose, H6965 and they spake H1696 against me. All my inward H5475 friends H4962 abhorred H8581 me: and they whom I loved H157 are turned H2015 against me.
Trust H539 ye not in a friend, H7453 put ye not confidence H982 in a guide: H441 keep H8104 the doors H6607 of thy mouth H6310 from her that lieth H7901 in thy bosom. H2436 For the son H1121 dishonoureth H5034 the father, H1 the daughter H1323 riseth up H6965 against her mother, H517 the daughter in law H3618 against her mother in law; H2545 a man's H376 enemies H341 are the men H582 of his own house. H1004
And G1161 the brother G80 shall deliver up G3860 the brother G80 to G1519 death, G2288 and G2532 the father G3962 the child: G5043 and G2532 the children G5043 shall rise up G1881 against G1909 their parents, G1118 and G2532 cause G2289 them G846 to be put to death. G2289 And G2532 ye shall G2071 be hated G3404 of G5259 all G3956 men for G1223 my G3450 name's sake: G3686 but G1161 he that G3778 endureth G5278 to G1519 the end G5056 shall be saved. G4982
For G1063 I am come G2064 to set G1369 a man G444 at variance G1369 against G2596 his G846 father, G3962 and G2532 the daughter G2364 against G2596 her G846 mother, G3384 and G2532 the daughter in law G3565 against G2596 her G846 mother in law. G3994 And G2532 a man's G444 foes G2190 shall be they of his own G846 household. G3615
Now G1161 he that betrayed G3860 him G846 gave G1325 them G846 a sign, G4592 saying, G3004 Whomsoever G3739 G302 I shall kiss, G5368 that same G846 is G2076 he: G846 hold G2902 him G846 fast. G2902 And G2532 forthwith G2112 he came G4334 to Jesus, G2424 and said, G2036 Hail, G5463 master; G4461 and G2532 kissed G2705 him. G846 And G1161 Jesus G2424 said G2036 unto him, G846 Friend, G2083 wherefore G1909 G3739 art thou come? G3918 Then G5119 came they, G4334 and laid G1911 hands G5495 on G1909 Jesus, G2424 and G2532 took G2902 him. G846
But G1161 all G3650 this G5124 was done, G1096 that G2443 the scriptures G1124 of the prophets G4396 might be fulfilled. G4137 Then G5119 all G3956 the disciples G3101 forsook G863 him, G846 and fled. G5343
But G1161 he denied G720 before G1715 them all, G3956 saying, G3004 I know G1492 not G3756 what G5101 thou sayest. G3004 And G1161 when he G846 was gone out G1831 into G1519 the porch, G4440 another G243 maid saw G1492 him, G846 and G2532 said G3004 unto them that were there, G1563 This G3778 fellow was G2258 also G2532 with G3326 Jesus G2424 of Nazareth. G3480 And G2532 again G3825 he denied G720 with G3326 an oath, G3727 G3754 I do G1492 not G3756 know G1492 the man. G444 And G1161 after G3326 a while G3397 came unto him they G4334 that stood by, G2476 and said G2036 to Peter, G4074 Surely G230 thou G4771 also G2532 art G1488 one of G1537 them; G846 for G1063 G2532 thy G4675 speech G2981 bewrayeth G1212 thee. G4571 G4160 Then G5119 began he G756 to curse G2653 and G2532 to swear, G3660 saying, G3754 I know G1492 not G3756 the man. G444 And G2532 immediately G2112 the cock G220 crew. G5455
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 69
Commentary on Psalms 69 Commentary Critical and Explanatory on the Whole Bible
PSALM 69
Ps 69:1-36. Upon Shoshannim—(See on Ps 45:1, title). Mingling the language of prayer and complaint, the sufferer, whose condition is here set forth, pleads for God's help as one suffering in His cause, implores the divine retribution on his malicious enemies, and, viewing his deliverance as sure, promises praise by himself, and others, to whom God will extend like blessings. This Psalm is referred to seven times in the New Testament as prophetical of Christ and the gospel times. Although the character in which the Psalmist appears to some in Ps 69:5 is that of a sinner, yet his condition as a sufferer innocent of alleged crimes sustains the typical character of the composition, and it may be therefore regarded throughout, as the twenty-second, as typically expressive of the feelings of our Saviour in the flesh.
1, 2. (Compare Ps 40:2).
come in unto my soul—literally, "come even to my soul," endanger my life by drowning (Jon 2:5).
3. (Compare Ps 6:6).
mine eyes fail—in watching (Ps 119:82).
4. hate me, &c.—(Compare Joh 15:25). On the number and power of his enemies (compare Ps 40:12).
then I restored … away—that is, he suffered wrongfully under the imputation of robbery.
5. This may be regarded as an appeal, vindicating his innocence, as if he had said, "If sinful, thou knowest," &c. Though David's condition as a sufferer may typify Christ's, without requiring that a parallel be found in character.
6. for my sake—literally, "in me," in my confusion and shame.
7-12. This plea contemplates his relation to God as a sufferer in His cause. Reproach, domestic estrangement (Mr 3:21; Joh 7:5), exhaustion in God's service (Joh 2:17), revilings and taunts of base men were the sufferings.
10. wept (and chastened) my soul—literally, "wept away my soul," a strongly figurative description of deep grief.
12. sit in the gate—public place (Pr 31:31).
13-15. With increasing reliance on God, he prays for help, describing his distress in the figures of Ps 69:1, 2.
16-18. These earnest terms are often used, and the address to God, as indifferent or averse, is found in Ps 3:7; 22:24; 27:9, &c.
19, 20. Calling God to witness his distress, he presents its aggravation produced by the want of sympathizing friends (compare Isa 63:5; Mr 14:50).
21. Instead of such, his enemies increase his pain by giving him most distasteful food and drink. The Psalmist may have thus described by figure what Christ found in reality (compare Joh 19:29, 30).
22, 23. With unimportant verbal changes, this language is used by Paul to describe the rejection of the Jews who refused to receive the Saviour (Ro 11:9, 10). The purport of the figures used is that blessings shall become curses, the "table" of joy (as one of food) a "snare," their
welfare—literally, "peaceful condition," or security, a "trap." Darkened eyes and failing strength complete the picture of the ruin falling on them under the invoked retribution.
23. continually to shake—literally, "to swerve" or bend in weakness.
24, 25. An utter desolation awaits them. They will not only be driven from their homes, but their homes—or, literally, "palaces," indicative of wealth—shall be desolate (compare Mt 23:38).
26. Though smitten of God (Isa 53:4), men were not less guilty in persecuting the sufferer (Ac 2:23).
talk to the grief—in respect to, about it, implying derision and taunts.
wounded—or, literally, "mortally wounded."
27, 28. iniquity—or, "punishment of iniquity" (Ps 40:12).
come … righteousness—partake of its benefits.
28. book of the living—or "life," with the next clause, a figurative mode of representing those saved, as having their names in a register (compare Ex 32:32; Isa 4:3).
29. poor and sorrowful—the afflicted pious, often denoted by such terms (compare Ps 10:17; 12:5).
set me … high—out of danger.
30, 31. Spiritual are better than mere material offerings (Ps 40:6; 50:8); hence a promise of the former, and rather contemptuous terms are used of the latter.
32, 33. Others shall rejoice. "Humble" and poor, as in Ps 69:29.
your heart, &c.—address to such (compare Ps 22:26).
33. prisoners—peculiarly liable to be despised.
34-36. The call on the universe for praise is well sustained by the prediction of the perpetual and extended blessings which shall come upon the covenant-people of God. Though, as usual, the imagery is taken from terms used of Palestine, the whole tenor of the context indicates that the spiritual privileges and blessings of the Church are meant.