1 [[Shiggaion H7692 of David, H1732 which he sang H7891 unto the LORD, H3068 concerning the words H1697 of Cush H3568 the Benjamite.]] H1121 H1145 O LORD H3068 my God, H430 in thee do I put my trust: H2620 save H3467 me from all them that persecute H7291 me, and deliver H5337 me:
2 Lest he tear H2963 my soul H5315 like a lion, H738 rending it in pieces, H6561 while there is none to deliver. H5337
3 O LORD H3068 my God, H430 if I have done H6213 this; if there be H3426 iniquity H5766 in my hands; H3709
4 If I have rewarded H1580 evil H7451 unto him that was at peace H7999 with me; (yea, I have delivered H2502 him that without cause H7387 is mine enemy:) H6887
5 Let the enemy H341 persecute H7291 my soul, H5315 and take H5381 it; yea, let him tread down H7429 my life H2416 upon the earth, H776 and lay H7931 mine honour H3519 in the dust. H6083 Selah. H5542
6 Arise, H6965 O LORD, H3068 in thine anger, H639 lift up H5375 thyself because of the rage H5678 of mine enemies: H6887 and awake H5782 for me to the judgment H4941 that thou hast commanded. H6680
7 So shall the congregation H5712 of the people H3816 compass thee about: H5437 for their sakes therefore return H7725 thou on high. H4791
8 The LORD H3068 shall judge H1777 the people: H5971 judge H8199 me, O LORD, H3068 according to my righteousness, H6664 and according to mine integrity H8537 that is in me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 7
Commentary on Psalms 7 Matthew Henry Commentary
Psalm 7
It appears by the title that this psalm was penned with a particular reference to the malicious imputations that David was unjustly laid under by some of his enemies. Being thus wronged,
In this David was a type of Christ, who was himself, and still is in his members, thus injured, but will certainly be righted at last.
Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite.
Psa 7:1-9
Shiggaion is a song or psalm (the word is used so only here and Hab. 3:1)-a wandering song (so some), the matter and composition of the several parts being different, but artificially put together-a charming song (so others), very delightful. David not only penned it, but sang it himself in a devout religious manner unto the Lord, concerning the words or affairs of Cush the Benjamite, that is, of Saul himself, whose barbarous usage of David bespoke him rather a Cushite, or Ethiopian, than a true-born Israelite. Or, more likely, it was some kinsman of Saul named Cush, who was an inveterate enemy to David, misrepresented him to Saul as a traitor, and (which was very needless) exasperated Saul against him, one of those children of men, children of Belial indeed, whom David complains of (1 Sa. 26:19), that made mischief between him and Saul. David, thus basely abused, has recourse to the Lord. The injuries men do us should drive us to God, for to him we may commit our cause. Nay, he sings to the Lord; his spirit was not ruffled by it, nor cast down, but so composed and cheerful that he was still in tune for sacred songs and it did not occasion one jarring string in his harp. Thus let the injuries we receive from men, instead of provoking our passions, kindle and excite our devotions. In these verses,
As far as we have the testimony of an unbiased conscience for us that in any instance we are wronged and injuriously reflected on, we may, in singing these verses, lodge our appeal with the righteous God, and be assured that he will own our righteous cause, and will one day, in the last day at furthest, bring forth our integrity as the light.
Psa 7:10-17
David having lodged his appeal with God by prayer and a solemn profession of his integrity, in the former part of the psalm, in this latter part does, as it were, take out judgment upon the appeal, by faith in the word of God, and the assurance it gives of the happiness and safety of the righteous and the certain destruction of wicked people that continue impenitent.
In singing this psalm we must do as David here does (v. 17), praise the Lord according to his righteousness, that is, give him the glory of that gracious protection under which he takes his afflicted people and of that just vengeance with which he will pursue those that afflict them. Thus we must sing to the praise of the Lord most high, who, when his enemies deal proudly, shows that he is above them.