Psalms 76:10 King James Version with Strong's Concordance (STRONG)

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¹⁰ Surely the wrath ^H2534 of man ^H120 shall praise ^H3034 thee: the remainder ^H7611 of wrath ^H2534 shalt thou restrain. ^H2296

Cross Reference

Genesis 37:18-20 STRONG

KJV ASV YLT DARBY WEB BBE

And when they saw ^H7200 him afar off, ^H7350 even before he came near ^H7126 unto them, they conspired ^H5230 against him to slay ^H4191 him. And they said ^H559 one ^H376 to another, ^H251 Behold, this ^H1976 dreamer ^H1167 ^H2472 cometh. ^H935 Come ^H3212 now therefore, and let us slay ^H2026 him, and cast ^H7993 him into some ^H259 pit, ^H953 and we will say, ^H559 Some evil ^H7451 beast ^H2416 hath devoured ^H398 him: and we shall see ^H7200 what will become of his dreams. ^H2472

Genesis 37:26-28 STRONG

KJV ASV YLT DARBY WEB BBE

And Judah ^H3063 said ^H559 unto his brethren, ^H251 What profit ^H1215 is it if we slay ^H2026 our brother, ^H251 and conceal ^H3680 his blood? ^H1818 Come, ^H3212 and let us sell ^H4376 him to the Ishmeelites, ^H3459 and let not our hand ^H3027 be upon him; for he is our brother ^H251 and our flesh. ^H1320 And his brethren ^H251 were content. ^H8085 Then there passed ^H5674 by Midianites ^H4084 merchantmen; ^H582 ^H5503 and they drew ^H4900 and lifted up ^H5927 Joseph ^H3130 out of the pit, ^H953 and sold ^H4376 Joseph ^H3130 to the Ishmeelites ^H3459 for twenty ^H6242 pieces of silver: ^H3701 and they brought ^H935 Joseph ^H3130 into Egypt. ^H4714

Exodus 9:16-17 STRONG

KJV ASV YLT DARBY WEB BBE

And in very ^H199 deed ^H5668 for this cause have I raised thee up, ^H5975 for to shew ^H7200 in thee my power; ^H3581 and that my name ^H8034 may be declared ^H5608 throughout all the earth. ^H776 As yet exaltest ^H5549 thou thyself against my people, ^H5971 that thou wilt not let them go? ^H7971

Exodus 15:9-11 STRONG

KJV ASV YLT DARBY WEB BBE

The enemy ^H341 said, ^H559 I will pursue, ^H7291 I will overtake, ^H5381 I will divide ^H2505 the spoil; ^H7998 my lust ^H5315 shall be satisfied ^H4390 upon them; I will draw ^H7324 my sword, ^H2719 my hand ^H3027 shall destroy ^H3423 them. Thou didst blow ^H5398 with thy wind, ^H7307 the sea ^H3220 covered ^H3680 them: they sank ^H6749 as lead ^H5777 in the mighty ^H117 waters. ^H4325 Who is like unto thee, O LORD, ^H3068 among the gods? ^H410 who is like thee, glorious ^H142 in holiness, ^H6944 fearful ^H3372 in praises, ^H8416 doing ^H6213 wonders? ^H6382

Daniel 3:19-20 STRONG

KJV ASV YLT DARBY WEB BBE

Then ^H116 was Nebuchadnezzar ^H5020 full ^H4391 of fury, ^H2528 and the form ^H6755 of his visage ^H600 was changed ^H8133 against ^H5922 Shadrach, ^H7715 Meshach, ^H4336 and Abednego: ^H5665 therefore he spake, ^H6032 and commanded ^H560 that they should heat ^H228 the furnace ^H861 one ^H2298 seven times ^H7655 more ^H5922 than ^H1768 it was wont ^H2370 to be heated. ^H228 And he commanded ^H560 the most ^H2429 mighty ^H1401 men ^H1400 that were in his army ^H2429 to bind ^H3729 Shadrach, ^H7715 Meshach, ^H4336 and Abednego, ^H5665 and to cast ^H7412 them into the burning ^H3345 fiery ^H5135 furnace. ^H861

Matthew 2:13-16 STRONG

KJV ASV YLT DARBY WEB BBE

And ^G1161 when they ^G846 were departed, ^G402 behold, ^G2400 the angel ^G32 of the Lord ^G2962 appeareth ^G5316 to Joseph ^G2501 in ^G2596 a dream, ^G3677 saying, ^G3004 Arise, ^G1453 and take ^G3880 the young child ^G3813 and ^G2532 his ^G846 mother, ^G3384 and ^G2532 flee ^G5343 into ^G1519 Egypt, ^G125 and ^G2532 be thou ^G2468 there ^G1563 until ^G2193 I ^G302 bring ^G2036 thee ^G4671 word: ^G2036 for ^G1063 Herod ^G2264 will ^G3195 seek ^G2212 the young child ^G3813 to destroy ^G622 him. ^G846 When ^G1161 he arose, ^G1453 he took ^G3880 the young child ^G3813 and ^G2532 his ^G846 mother ^G3384 by night, ^G3571 and ^G2532 departed ^G402 into ^G1519 Egypt: ^G125 And ^G2532 was ^G2258 there ^G1563 until ^G2193 the death ^G5054 of Herod: ^G2264 that ^G2443 it might be fulfilled ^G4137 which ^G3588 was spoken ^G4483 of ^G5259 the Lord ^G2962 by ^G1223 the prophet, ^G4396 saying, ^G3004 Out of ^G1537 Egypt ^G125 have I called ^G2564 my ^G3450 son. ^G5207 Then ^G5119 Herod, ^G2264 when he saw ^G1492 that ^G3754 he was mocked ^G1702 of ^G5259 the wise men, ^G3097 was exceeding ^G3029 wroth, ^G2373 and ^G2532 sent forth, ^G649 and slew ^G337 all ^G3956 the children ^G3816 that were in ^G1722 Bethlehem, ^G965 and ^G2532 in ^G1722 all ^G3956 the coasts ^G3725 thereof, ^G846 from ^G575 two years old ^G1332 and ^G2532 under, ^G2736 according ^G2596 to the time ^G5550 which ^G3739 he had diligently enquired ^G198 of ^G3844 the wise men. ^G3097

Acts 4:26-28 STRONG

KJV ASV YLT DARBY WEB BBE

The kings ^G935 of the earth ^G1093 stood up, ^G3936 and ^G2532 the rulers ^G758 were gathered ^G4863 together ^G1909 ^G846 against ^G2596 the Lord, ^G2962 and ^G2532 against ^G2596 his ^G846 Christ. ^G5547 For ^G1063 of ^G1909 a truth ^G225 against ^G1909 thy ^G4675 holy ^G40 child ^G3816 Jesus, ^G2424 whom ^G3739 thou hast anointed, ^G5548 both ^G5037 Herod, ^G2264 and ^G2532 Pontius ^G4194 Pilate, ^G4091 with ^G4862 the Gentiles, ^G1484 and ^G2532 the people ^G2992 of Israel, ^G2474 were gathered together, ^G4863 For to do ^G4160 whatsoever ^G3745 thy ^G4675 hand ^G5495 and ^G2532 thy ^G4675 counsel ^G1012 determined before ^G4309 to be done. ^G1096

Acts 12:3-19 STRONG

KJV ASV YLT DARBY WEB BBE

And ^G2532 because he saw ^G1492 it ^G3754 pleased ^G2076 ^G701 the Jews, ^G2453 he proceeded further ^G4369 to take ^G4815 Peter ^G4074 also. ^G2532 (Then ^G1161 were ^G2258 the days ^G2250 of unleavened bread.) ^G106 And ^G3739 ^G2532 when he had apprehended ^G4084 him, he put ^G5087 him in ^G1519 prison, ^G5438 and delivered ^G3860 him to four ^G5064 quaternions ^G5069 of soldiers ^G4757 to keep ^G5442 him; ^G846 intending ^G1014 after ^G3326 Easter ^G3957 to bring ^G321 him ^G846 forth ^G321 to the people. ^G2992 Peter ^G4074 ^G3303 therefore ^G3767 was kept ^G5083 in ^G1722 prison: ^G5438 but ^G1161 prayer ^G4335 was ^G2258 made ^G1096 without ceasing ^G1618 of ^G5259 the church ^G1577 unto ^G4314 God ^G2316 for ^G5228 him. ^G846 And ^G1161 when ^G3753 Herod ^G2264 would ^G3195 have brought ^G4254 him ^G846 forth, ^G4254 the same ^G1565 night ^G3571 Peter ^G4074 was ^G2258 sleeping ^G2837 between ^G3342 two ^G1417 soldiers, ^G4757 bound ^G1210 with two ^G1417 chains: ^G254 and ^G5037 the keepers ^G5441 before ^G4253 the door ^G2374 kept ^G5083 the prison. ^G5438 And, ^G2532 behold, ^G2400 the angel ^G32 of the Lord ^G2962 came upon ^G2186 him, and ^G2532 a light ^G5457 shined ^G2989 in ^G1722 the prison: ^G3612 and ^G1161 he smote ^G3960 Peter ^G4074 on the side, ^G4125 and raised ^G1453 him ^G846 up, ^G1453 saying, ^G3004 Arise up ^G450 quickly. ^G1722 ^G5034 And ^G2532 his ^G846 chains ^G254 fell off ^G1601 from ^G1537 his hands. ^G5495 And ^G5037 the angel ^G32 said ^G2036 unto ^G4314 him, ^G846 Gird thyself, ^G4024 and ^G2532 bind on ^G5265 thy ^G4675 sandals. ^G4547 And ^G1161 so ^G3779 he did. ^G4160 And ^G2532 he saith ^G3004 unto him, ^G846 Cast ^G4016 thy garment ^G2440 about ^G4016 thee, ^G4675 and ^G2532 follow ^G190 me. ^G3427 And ^G2532 he went out, ^G1831 and followed ^G190 him; ^G846 and ^G2532 wist ^G1492 not ^G3756 that ^G3754 it was ^G2076 true ^G227 which ^G3588 was done ^G1096 by ^G1223 the angel; ^G32 but ^G1161 thought ^G1380 he saw ^G991 a vision. ^G3705 When ^G1161 they were past ^G1330 the first ^G4413 and ^G2532 the second ^G1208 ward, ^G5438 they came ^G2064 unto ^G1909 the iron ^G4603 gate ^G4439 that leadeth ^G5342 unto ^G1519 the city; ^G4172 which ^G3748 opened ^G455 to them ^G846 of his own accord: ^G844 and ^G2532 they went out, ^G1831 and passed on through ^G4281 one ^G3391 street; ^G4505 and ^G2532 forthwith ^G2112 the angel ^G32 departed ^G868 from ^G575 him. ^G846 And ^G2532 when Peter ^G4074 was come ^G1096 to ^G1722 himself, ^G1438 he said, ^G2036 Now ^G3568 I know ^G1492 of a surety, ^G230 that ^G3754 the Lord ^G2962 hath sent ^G1821 his ^G846 angel, ^G32 and ^G2532 hath delivered ^G1807 me ^G3165 out of ^G1537 the hand ^G5495 of Herod, ^G2264 and ^G2532 from all ^G3956 the expectation ^G4329 of the people ^G2992 of the Jews. ^G2453 And ^G5037 when he had considered ^G4894 the thing, he came ^G2064 to ^G1909 the house ^G3614 of Mary ^G3137 the mother ^G3384 of John, ^G2491 whose surname was ^G1941 Mark; ^G3138 where ^G3757 many ^G2425 were ^G2258 gathered together ^G4867 praying. ^G2532 ^G4336 And ^G1161 as Peter ^G4074 knocked at ^G2925 the door ^G2374 of the gate, ^G4440 a damsel ^G3814 came ^G4334 to hearken, ^G5219 named ^G3686 Rhoda. ^G4498 And ^G2532 when she knew ^G1921 Peter's ^G4074 voice, ^G5456 she opened ^G455 not ^G3756 the gate ^G4440 for ^G575 gladness, ^G5479 but ^G1161 ran in, ^G1532 and told how ^G518 Peter ^G4074 stood ^G2476 before ^G4253 the gate. ^G4440 And ^G1161 they said ^G2036 unto ^G4314 her, ^G846 Thou art mad. ^G3105 But ^G1161 she constantly affirmed ^G1340 that it was ^G2192 even so. ^G3779 Then ^G1161 said they, ^G3004 It is ^G2076 his ^G846 angel. ^G32 But ^G1161 Peter ^G4074 continued ^G1961 knocking: ^G2925 and ^G1161 when they had opened ^G455 the door, and saw ^G1492 him, ^G846 ^G2532 they were astonished. ^G1839 But ^G1161 he, beckoning ^G2678 unto them ^G846 with the hand ^G5495 to hold their peace, ^G4601 declared ^G1334 unto them ^G846 how ^G4459 the Lord ^G2962 had brought ^G1806 him ^G846 out of ^G1537 the prison. ^G5438 And ^G1161 he said, ^G2036 Go shew ^G518 these things ^G5023 unto James, ^G2385 and ^G2532 to the brethren. ^G80 And ^G2532 he departed, ^G1831 and went ^G4198 into ^G1519 another ^G2087 place. ^G5117 Now ^G1161 as soon as it was ^G1096 day, ^G2250 there was ^G2258 no ^G3756 small ^G3641 stir ^G5017 among ^G1722 the soldiers, ^G4757 what ^G5101 ^G686 was become ^G1096 of Peter. ^G4074 And ^G1161 when ^G1934 Herod ^G2264 had sought for ^G1934 him, ^G846 and ^G2532 found him ^G2147 not, ^G3361 he examined ^G350 the keepers, ^G5441 and commanded ^G2753 that they should be put to death. ^G520 And ^G2532 he went down ^G2718 from ^G575 Judaea ^G2449 to ^G1519 Caesarea, ^G2542 and there abode. ^G1304

Commentary on Psalms 76 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Psalm 76

This psalm seems to have been penned upon occasion of some great victory obtained by the church over some threatening enemy or other, and designed to grace the triumph. The Septuagint calls it, "A song upon the Assyrians,' whence many good interpreters conjecture that it was penned when Sennacherib's army, then besieging Jerusalem, was entirely cut off by a destroying angel in Hezekiah's time; and several passages in the psalm are very applicable to that work of wonder: but there was a religious triumph upon occasion of another victory, in Jehoshaphat's time, which might as well be the subject of this psalm (2 Chr. 20:28), and it might be called "a song of Asaph' because always sung by the sons of Asaph. Or it might be penned by Asaph who lived in David's time, upon occasion of the many triumphs with which God delighted to honour that reign. Upon occasion of this glorious victory, whatever it was,

I. The psalmist congratulates the happiness of the church in having God so nigh (v. 1-3).
II. He celebrates the glory of God's power, which this was an illustrious instance of (v. 4-6).
III. He infers hence what reason all have to fear before him (v. 7-9). And,
IV. What reason his people have to trust in him and to pay their vows to him (v. 10-12).

It is a psalm proper for a thanksgiving day, upon the account of public successes, and not improper at other times, because it is never out of season to glorify God for the great things he has done for his church formerly, especially for the victories of the Redeemer over the powers of darkness, which all those Old-Testament victories were types of, at least those that are celebrated in the psalms.

To the chief musician on Neginoth. A psalm or song of Asaph.

Psa 76:1-6

The church is here triumphant even in the midst of its militant state. The psalmist, in the church's name, triumphs here in God, the centre of all our triumphs.

I. In the revelation God had made of himself to them, v. 1. It is the honour and privilege of Judah and Israel that among them God is known, and where he is known his name will be great. God is known as he is pleased to make himself known; and those are happy to whom he discovers himself-happy people that have their land filled with the knowledge of God, happy persons that have their hearts filled with that knowledge. In Judah God was known as he was not known in other nations, which made the favour the greater, inasmuch as it was distinguishing, Ps. 147:19, 20.
II. In the tokens of God's special presence with them in his ordinances, v. 2. In the whole land of Judah and Israel God was known and his name was great; but in Salem, in Zion, were his tabernacle and his dwelling-place. There he kept court; there he received the homage of his people by their sacrifices and entertained them by the feasts upon the sacrifices; thither they came to address themselves to him, and thence by his oracles he issued out his orders; there he recorded his name, and of that place he said, Her will I dwell, for I have desired it. It is the glory and happiness of a people to have God among them by his ordinances; but his dwelling-place is a tabernacle, a movable dwelling. Yet a little while is that light with us.
III. In the victories they had obtained over their enemies (v. 3): There broke he the arrows of the bow. Observe how threatening the danger was. Though Judah and Israel, Salem and Zion, were thus privileged, yet war is raised against them, and the weapons of war are furbished.
- 1. Here are bow and arrows, shield and sword, and all for battle; but all are broken and rendered useless. And it was done there,
  - (1.) In Judah and in Israel, in favour of that people near to God. While the weapons of war were used against other nations they answered their end, but, when turned against that holy nation, they were immediately broken. The Chaldee paraphrases it thus: When the house of Israel did his will he placed his majesty among them, and there he broke the arrows of the bow; while they kept closely to his service they were great and safe, and every thing went well with them. Or,
  - (2.) In the tabernacle and dwelling-place in Zion, there he broke the arrows of the bow; it was done in the field of battle, and yet it is said to be done in the sanctuary, because done in answer to the prayers which God's people there made to him and in the performance of the promises which he there made to them, of both which see that instance, 2 Chr. 20:5, 14. Public successes are owing as much to what is done in the church as to what is done in the camp. Now,
- 2. This victory redounded very much,
  - (1.) To the immortal honour of Israel's God (v. 4): Thou art, and hast manifested thyself to be, more glorious and excellent than the mountains of prey.
    - [1.] "Than the great and mighty ones of the earth in general, who are high, and think themselves firmly fixed like mountains, but are really mountains of prey, oppressive to all about them. It is their glory to destroy; it is thine to deliver.'
    - [2.] "Than our invaders in particular. When they besieged the cities of Judah, they cast up mounts against them, and raised batteries; but thou art more able to protect us than they are to annoy us.' Wherein the enemies of the church deal proudly it will appear that God is above them.
  - (2.) To the perpetual disgrace of the enemies of Israel, v. 5, 6. They were stouthearted, men of great courage and resolution, flushed with their former victories, enraged against Israel, confident of success; they were men of might, robust and fit for service; they had chariots and horses, which were then greatly valued and trusted to in war, Ps. 20:7. But all this force was of no avail when it was levelled against Jerusalem.
    - [1.] The stouthearted have despoiled and disarmed themselves (so some read it); when God pleases he can make his enemies to weaken and destroy themselves. They have slept, not the sleep of the righteous, who sleep in Jesus, but their sleep, the sleep of sinners, that shall awake to everlasting shame and contempt.
    - [2.] The men of might can no more find their hands than the stout-hearted can their spirit. As the bold men are cowed, so the strong men are lamed, and cannot so much as find their hands, to save their own heads, much less to hurt their enemies.
    - [3.] The chariots and horses may be truly said to be cast into a dead sleep when their drivers and their riders were so. God did but speak the word, as the God of Jacob that commands deliverances for Jacob, and, at his rebuke, the chariot and horse were both cast into a dead sleep. When the men were laid dead upon the spot by the destroying angel the chariot and horse were not at all formidable. See the power and efficacy of God's rebukes. With what pleasure may we Christians apply all this to the advantages we enjoy by the Redeemer! It is through him that God is known; it is in him that God's name is great; to him it is owing that God has a tabernacle and a dwelling-place in his church. He it was that vanquished the strong man armed, spoiled principalities and powers, and made a show of them openly.

Psa 76:7-12

This glorious victory with which God had graced and blessed his church is here made to speak three things:-

I. Terror to God's enemies (v. 7-9): "Thou, even thou, art to be feared; thy majesty is to be reverenced, thy sovereignty to be submitted to, and thy justice to be dreaded by those that have offended thee.' Let all the world learn by this event to stand in awe of the great God.
- 1. Let all be afraid of his wrath against the daring impiety of sinners: Who may stand in thy sight from the minute that thou art angry? If God be a consuming fire, how can chaff and stubble stand before him, though his anger be kindled but a little? Ps. 2:12.
- 2. Let all be afraid of his jealousy for oppressed innocency and the injured cause of his own people: "Thou didst cause judgment to be heard from heaven, then when thou didst arise to save all the meek of the earth (v. 8, 9); and then the earth feared and was still, waiting what would be the issue of those glorious appearances of thine.' Note,
  - (1.) God's people are the meek of the earth (Zec. 2:3), the quiet in the land (Ps. 35:20), that can bear any wrong, but do none.
  - (2.) Though the meek of the earth are by their meekness exposed to injury, yet God will, sooner or later, appear for their salvation, and plead their cause.
  - (3.) When God comes to save all the meek of the earth, he will cause judgment to be heard from heaven; he will make the world know that he is angry at the oppressors of his people, and takes what is done against them as done against himself. The righteous God long seems to keep silence, yet, sooner or later, he will make judgment to be heard.
  - (4.) When God is speaking judgment from heaven it is time for the earth to compose itself into an awful and reverent silence: The earth feared and was still, as silence is made by proclamation when the court sits. Be still and know that I am God, Ps. 46:10. Be silent, O all flesh! before the Lord, for he is raised up to judgment, Zec. 2:13. Those that suppose this psalm to have been penned upon the occasion of the routing of Sennacherib's army take it for granted that the descent of the destroying angel, who did the execution, was accompanied with thunder, by which God caused judgment to be heard from heaven, and that the earth feared (that is, there was an earthquake), but it was soon over. But this is altogether uncertain.
II. Comfort to God's people, v. 10. We live in a very angry provoking world; we often feel much, and are apt to fear more, from the wrath of man, which seems boundless. But this is a great comfort to us,
- 1. That as far as God permits the wrath of man to break forth at any time he will make it turn to his praise, will bring honour to himself and serve his own purposes by it: Surely the wrath of man shall praise thee, not only by the checks given to it, when it shall be forced to confess its own impotency, but even by the liberty given to it for a time. The hardships which God's people suffer by the wrath of their enemies are made to redound to the glory of God and his grace; and the more the heathen rage and plot against the Lord and his anointed the more will God be praised for setting his King upon his holy hill of Zion in spite of them, Ps. 2:1, 6. When the heavenly hosts make this the matter of their thanksgiving-song that God has taken to himself his great power and has reigned, though the nations were angry (Rev. 11:17, 18), then the wrath of man adds lustre to the praises of God.
- 2. That what will not turn to his praise shall not be suffered to break out: The remainder of wrath shalt thou restrain. Men must never permit sin, because they cannot check it when they will; but God can. He can set bounds to the wrath of man, as he does to the raging sea. Hitherto it shall come and no further; here shall its proud waves be stayed. God restrained the remainder of Sennacherib's rage, for he put a hook in his nose and a bridle in his jaws (Isa. 37:29); and, though he permitted him to talk big, he restrained him from doing what he designed.
III. Duty to all, v. 11, 12. Let all submit themselves to this great God and become his loyal subjects. Observe,
- 1. The duty required of us all, all that are about him, that have any dependence upon him or any occasion to approach to him; and who is there that has not? We are therefore every one of us commanded to do our homage to the King of kings: Vow and pay; that is, take an oath of allegiance to him and make conscience of keeping it. Vow to be his, and pay what you vow. Bind your souls with a bond to him (for that is the nature of a vow), and then live up to the obligations you have laid upon yourselves; for better it is not to vow than to vow and not to pay. And, having taken him for our King, let us bring presents to him, as subjects to their sovereign, 1 Sa. 10:27. Send you the lamb to the ruler of the land, Isa. 16:1. Not that God needs any present we can bring, or can be benefited by it; but thus we must give him honour and own that we have our all from him. Our prayers and praises, and especially our hearts, are the presents we should bring to the Lord our God.
- 2. The reasons to enforce this duty: Render to all their due, fear to whom fear is due; and is it not due to God? Yes;
  - (1.) He ought to be feared: He is the fear (so the word is); his name is glorious and fearful, and he is the proper object of our fear; with him is terrible majesty. The God of Abraham is called the fear of Isaac (Gen. 31:42), and we are commanded to make him our fear, Isa. 8:13. When we bring presents to him we must have an eye to him as greatly to be feared; for he is terrible in his holy places.
  - (2.) He will be feared, even by those who think it their own sole prerogative to be feared (v. 12): He shall cut off the spirit of princes; he shall slip it off as easily as we slip off a flower from the stalk or a bunch of grapes from the vine; so the word signifies. He can dispirit those that are most daring and make them heartless; for he is, or will be, terrible to the kings of the earth; and sooner or later, if they be not so wise as to submit themselves to him, he will force them to call in vain to rocks and mountains to fall on them and hide them from his wrath, Rev. 6:16. Since there is no contending with God, it is as much our wisdom as it is our duty to submit to him.

Worthy.Bible » STRONG » Psalms » Chapter 76 » Verse 10

Psalms 76:10 King James Version with Strong's Concordance (STRONG)

Cross Reference

Genesis 37:18-20 STRONG

Genesis 37:26-28 STRONG

Exodus 9:16-17 STRONG

Exodus 15:9-11 STRONG

Daniel 3:19-20 STRONG

Matthew 2:13-16 STRONG

Acts 4:26-28 STRONG

Acts 12:3-19 STRONG

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 76

Commentary on Psalms 76 Matthew Henry Commentary

Psalm 76