24 And had rained down H4305 manna H4478 upon them to eat, H398 and had given H5414 them of the corn H1715 of heaven. H8064
Our G2257 fathers G3962 did eat G5315 manna G3131 in G1722 the desert; G2048 as G2531 it is G2076 written, G1125 He gave G1325 them G846 bread G740 from G1537 heaven G3772 to eat. G5315 Then G3767 Jesus G2424 said G2036 unto them, G846 Verily, G281 verily, G281 I say G3004 unto you, G5213 Moses G3475 gave G1325 you G5213 not G3756 that bread G740 from G1537 heaven; G3772 but G235 my G3450 Father G3962 giveth G1325 you G5213 the true G228 bread G740 from G1537 heaven. G3772 For G1063 the bread G740 of God G2316 is he G2076 which G3588 cometh down G2597 from G1537 heaven, G3772 and G2532 giveth G1325 life G2222 unto the world. G2889 Then G3767 said they G2036 unto G4314 him, G846 Lord, G2962 evermore G3842 give G1325 us G2254 this G5126 bread. G740 And G1161 Jesus G2424 said G2036 unto them, G846 I G1473 am G1510 the bread G740 of life: G2222 he that cometh G2064 to G4314 me G3165 shall never G3364 hunger; G3983 and G2532 he that believeth G4100 on G1519 me G1691 shall G1372 never G3364 G4455 thirst. G1372 But G235 I said G2036 unto you, G5213 That G3754 ye G3708 also G2532 have seen G3708 me, G3165 and G2532 believe G4100 not. G3756 All G3956 that G3739 the Father G3962 giveth G1325 me G3427 shall come G2240 to G4314 me; G1691 and G2532 him that cometh G2064 to G4314 me G3165 I will G1544 in no wise G3364 cast G1544 out. G1854 For G3754 I came down G2597 from G1537 heaven, G3772 not G3756 to G2443 do G4160 mine own G1699 will, G2307 but G235 the will G2307 of him that sent G3992 me. G3165 And G1161 this G5124 is G2076 the Father's G3962 will G2307 which G3588 hath sent G3992 me, G3165 that G2443 of all G3956 which G3739 he hath given G1325 me G3427 I should lose G622 nothing, G3361 G1537 G846 but G235 should raise G450 it G846 up again G450 at G1722 the last G2078 day. G2250 And G1161 this G5124 is G2076 the will G2307 of him that sent G3992 me, G3165 that G2443 every one G3956 which G3588 seeth G2334 the Son, G5207 and G2532 believeth G4100 on G1519 him, G846 may have G2192 everlasting G166 life: G2222 and G2532 I G1473 will raise G450 him G846 up G450 at the last G2078 day. G2250 The Jews G2453 then G3767 murmured G1111 at G4012 him, G846 because G3754 he said, G2036 I G1473 am G1510 the bread G740 which G3588 came down G2597 from G1537 heaven. G3772 And G2532 they said, G3004 Is G2076 not G3756 this G3778 Jesus, G2424 the son G5207 of Joseph, G2501 whose G3739 father G3962 and G2532 mother G3384 we G2249 know? G1492 how is it G4459 then G3767 that he G3778 saith, G3004 G3754 I came down G2597 from G1537 heaven? G3772 Jesus G2424 therefore G3767 answered G611 and G2532 said G2036 unto them, G846 Murmur G1111 not G3361 among G3326 yourselves. G240 No man G3762 can G1410 come G2064 to G4314 me, G3165 except G3362 the Father G3962 which G3588 hath sent G3992 me G3165 draw G1670 him: G846 and G2532 I G1473 will raise G450 him G846 up G450 at the last G2078 day. G2250 It is G2076 written G1125 in G1722 the prophets, G4396 And G2532 they shall be G2071 all G3956 taught G1318 of God. G2316 Every man G3956 therefore G3767 that hath heard, G191 and G2532 hath learned G3129 of G3844 the Father, G3962 cometh G2064 unto G4314 me. G3165 Not G3756 that G3754 any man G5100 hath seen G3708 the Father, G3962 save G1508 he which G3588 is G3844 G5607 of God, G2316 he G3778 hath seen G3708 the Father. G3962 Verily, G281 verily, G281 I say G3004 unto you, G5213 He that believeth G4100 on G1519 me G1691 hath G2192 everlasting G166 life. G2222 I G1473 am G1510 that bread G740 of life. G2222 Your G5216 fathers G3962 did eat G5315 manna G3131 in G1722 the wilderness, G2048 and G2532 are dead. G599 This G3778 is G2076 the bread G740 which G3588 cometh down G2597 from G1537 heaven, G3772 that G3363 a man G5100 may eat G5315 thereof, G1537 G846 and G2532 not G3363 die. G599 I G1473 am G1510 the living G2198 bread G740 which G3588 came down G2597 from G1537 heaven: G3772 if G1437 any man G5100 eat G5315 of G1537 this G5127 bread, G740 he shall live G2198 for G1519 ever: G165 and G1161 G2532 the bread G740 that G3739 I G1473 will give G1325 is G2076 my G3450 flesh, G4561 which G3739 I G1473 will give G1325 for G5228 the life G2222 of the world. G2889 The Jews G2453 therefore G3767 strove G3164 among G4314 themselves, G240 saying, G3004 How G4459 can G1410 this man G3778 give G1325 us G2254 his flesh G4561 to eat? G5315 Then G3767 Jesus G2424 said G2036 unto them, G846 Verily, G281 verily, G281 I say G3004 unto you, G5213 Except G3362 ye eat G5315 the flesh G4561 of the Son G5207 of man, G444 and G2532 drink G4095 his G846 blood, G129 ye have G2192 no G3756 life G2222 in G1722 you. G1438 Whoso eateth G5176 my G3450 flesh, G4561 and G2532 drinketh G4095 my G3450 blood, G129 hath G2192 eternal G166 life; G2222 and G2532 I G1473 will raise G450 him G846 up G450 at the last G2078 day. G2250 For G1063 my G3450 flesh G4561 is G2076 meat G1035 indeed, G230 and G2532 my G3450 blood G129 is G2076 drink G4213 indeed. G230 He that eateth G5176 my G3450 flesh, G4561 and G2532 drinketh G4095 my G3450 blood, G129 dwelleth G3306 in G1722 me, G1698 and I G2504 in G1722 him. G846 As G2531 the living G2198 Father G3962 hath sent G649 me, G3165 and I G2504 live G2198 by G1223 the Father: G3962 so G2532 he that eateth G5176 me, G3165 even he G2548 shall live G2198 by G1223 me. G1691 This G3778 is G2076 that bread G740 which G3588 came down G2597 from G1537 heaven: G3772 not G3756 as G2531 your G5216 fathers G3962 did eat G5315 manna, G3131 and G2532 are dead: G599 he that eateth G5176 of this G5126 bread G740 shall live G2198 for G1519 ever. G165 These things G5023 said he G2036 in G1722 the synagogue, G4864 as he taught G1321 in G1722 Capernaum. G2584 Many G4183 therefore G3767 of G1537 his G846 disciples, G3101 when they had heard G191 this, said, G2036 This G3778 is G2076 an hard G4642 saying; G3056 who G5101 can G1410 hear G191 it? G846 When G1161 Jesus G2424 knew G1492 in G1722 himself G1438 that G3754 his G846 disciples G3101 murmured G1111 at G4012 it, G5127 he said G2036 unto them, G846 Doth this G5124 offend G4624 you? G5209 What and G3767 if G1437 ye shall see G2334 the Son G5207 of man G444 ascend up G305 where G3699 he was G2258 before? G4386 It is G2076 the spirit G4151 that quickeneth; G2227 the flesh G4561 G3756 profiteth G5623 nothing: G3762 the words G4487 that G3739 I G1473 speak G2980 unto you, G5213 they are G2076 spirit, G4151 and G2532 they are G2076 life. G2222 But G235 there are G1526 some G5100 of G1537 you G5216 that G3739 believe G4100 not. G3756 For G1063 Jesus G2424 knew G1492 from G1537 the beginning G746 who G5101 they were G1526 that believed G4100 not, G3361 and G2532 who G5101 should G2076 betray G3860 him. G846 And G2532 he said, G3004 Therefore G1223 G5124 said I G2046 unto you, G5213 that G3754 no man G3762 can G1410 come G2064 unto G4314 me, G3165 except G3362 it were G5600 given G1325 unto him G846 of G1537 my G3450 Father. G3962 From G1537 that G5127 time many G4183 of his G846 disciples G3101 went G565 back, G1519 G3694 and G2532 walked G4043 no more G3765 with G3326 him. G846 Then G3767 said G2036 Jesus G2424 unto the twelve, G1427 G3361 Will G2309 ye G5210 also G2532 go away? G5217 Then G3767 Simon G4613 Peter G4074 answered G611 him, G846 Lord, G2962 to G4314 whom G5101 shall we go? G565 thou hast G2192 the words G4487 of eternal G166 life. G2222 And G2532 we G2249 believe G4100 and G2532 are sure G1097 that G3754 thou G4771 art G1488 that Christ, G5547 the Son G5207 of the living G2198 God. G2316 Jesus G2424 answered G611 them, G846 Have G1586 not G3756 I G1473 chosen G1586 you G5209 twelve, G1427 and G2532 one G1520 of G1537 you G5216 is G2076 a devil? G1228 G1161 He spake G3004 of Judas G2455 Iscariot G2469 the son of Simon: G4613 for G1063 he G3778 it was that should G3195 betray G3860 him, G846 being G5607 one G1520 of G1537 the twelve. G1427
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 78
Commentary on Psalms 78 Commentary Critical and Explanatory on the Whole Bible
PSALM 78
Ps 78:1-72. This Psalm appears to have been occasioned by the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion in the tribe of Judah, and the coincident transfer of pre-eminence in Israel from the former to the latter tribe, as clearly evinced by David's settlement as the head of the Church and nation. Though this was the execution of God's purpose, the writer here shows that it also proceeded from the divine judgment on Ephraim, under whose leadership the people had manifested the same sinful and rebellious character which had distinguished their ancestors in Egypt.
1. my people … my law—the language of a religious teacher (Ps 78:2; La 3:14; Ro 2:16, 27; compare Ps 49:4). The history which follows was a "dark saying," or riddle, if left unexplained, and its right apprehension required wisdom and attention.
3-8. This history had been handed down (Ex 12:14; De 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Ps 78:7, 8) negative form.
5. testimony—(Ps 19:7).
8. stubborn and rebellious—(De 21:18).
set not their heart—on God's service (2Ch 12:14).
9-11. The privileges of the first-born which belonged to Joseph (1Ch 5:1, 2) were assigned to Ephraim by Jacob (Ge 48:1). The supremacy of the tribe thus intimated was recognized by its position (in the marching of the nation to Canaan) next to the ark (Nu 2:18-24), by the selection of the first permanent locality for the ark within its borders at Shiloh, and by the extensive and fertile province given for its possession. Traces of this prominence remained after the schism under Rehoboam, in the use, by later writers, of Ephraim for Israel (compare Ho 5:3-14; 11:3-12). Though a strong, well-armed tribe, and, from an early period, emulous and haughty (compare Jos 17:14; Jud 8:1-3; 2Sa 19:41), it appears, in this place, that it had rather led the rest in cowardice than courage; and had incurred God's displeasure, because, diffident of His promise, though often heretofore fulfilled, it had failed as a leader to carry out the terms of the covenant, by not driving out the heathen (Ex 23:24; De 31:16; 2Ki 17:15).
12-14. A record of God's dealings and the sins of the people is now made. The writer gives the history from the exode to the retreat from Kadesh; then contrasts their sins with their reasons for confidence, shown by a detail of God's dealings in Egypt, and presents a summary of the subsequent history to David's time.
Zoan—for Egypt, as its ancient capital (Nu 13:22; Isa 19:11).
15, 16. There were two similar miracles (Ex 17:6; Nu 20:11).
great depths—and—rivers—denote abundance.
17-20. yet more—literally, "added to sin," instead of being led to repentance (Ro 2:4).
18. in their heart—(Mt 15:19).
for their lust—literally, "soul," or, "desire."
provoking—and—tempted—illustrated by their absurd doubts,
19, 20. in the face of His admitted power.
21. fire—the effect of the "anger" (Nu 11:1).
22. (Compare Heb 8:8, 9).
23-29. (Compare Ex 16:11-15; Nu 11:4-9).
25. angels' food—literally, "bread of the mighty" (compare Ps 105:40); so called, as it came from heaven.
meat—literally, "victuals," as for a journey.
29. their … desire—what they longed for.
30, 31. not estranged … lust—or, "desire"—that is, were indulging it.
31. slew … fattest—or, "among the fattest"; some of them—
chosen—the young and strong (Isa 40:31), and so none could resist.
33-39. Though there were partial reformations after chastisement, and God, in pity, withdrew His hand for a time, yet their general conduct was rebellious, and He was thus provoked to waste and destroy them, by long and fruitless wandering in the desert.
36. lied … tongues—a feigned obedience (Ps 18:44).
37. heart … not right—or, "firm" (compare Ps 78:8; Ps 51:10).
39. a wind … again—literally, "a breath," thin air (compare Ps 103:16; Jas 4:14).
40, 41. There were ten temptations (Nu 14:22).
41. limited—as in Ps 78:19, 20. Though some prefer "grieved" or "provoked." The retreat from Kadesh (De 1:19-23) is meant, whether—
turned—be for turning back, or to denote repetition of offense.
43. wrought—set or held forth.
45. The dog-fly or the mosquito.
46. caterpillar—the Hebrew name, from its voracity, and that of—
locust—from its multitude.
47, 48. The additional effects of the storm here mentioned (compare Ex 9:23-34) are consistent with Moses' account.
48. gave … cattle—literally, "shut up" (compare Ps 31:8).
49. evil angels—or, "angels of evil"—many were perhaps employed, and other evils inflicted.
50, 51. made a way—removed obstacles, gave it full scope.
51. chief of their strength—literally, "first-fruits," or, "first-born" (Ge 49:3; De 21:17).
Ham—one of whose sons gave name (Mizraim, Hebrew) to Egypt.
52-54. made his … forth—or, brought them by periodical journeys (compare Ex 15:1).
54. border of his sanctuary—or, "holy border"—i. e., region of which—
this mountain—(Zion) was, as the seat of civil and religious government, the representative, used for the whole land, as afterwards for the Church (Isa 25:6, 7).
purchased—or, "procured by His right hand" or power (Ps 60:5).
55. by line—or, the portion thus measured.
divided them—that is, the heathen, put for their possessions, so tents—that is, of the heathen (compare De 6:11).
56, 57. a deceitful bow—which turns back, and so fails to project the arrow (2Sa 1:22; Ho 7:16). They relapsed.
58. Idolatry resulted from sparing the heathen (compare Ps 78:9-11).
59, 60. heard—perceived (Ge 11:7).
abhorred—but not utterly.
60. tent … placed—literally, "caused to dwell," set up (Jos 18:1).
61. his strength—the ark, as symbolical of it (Ps 96:6).
62. gave—or, "shut up."
his people—(Ps 78:48; 1Sa 4:10-17).
63. fire—either figure of the slaughter (1Sa 4:10), or a literal burning by the heathen.
given to marriage—literally, "praised"—that is, as brides.
64. (Compare 1Sa 4:17); and there were, doubtless, others.
made no lamentation—either because stupefied by grief, or hindered by the enemy.
65. (Compare Ps 22:16; Isa 42:13).
66. And he smote … part—or, "struck His enemies' back." The Philistines never regained their position after their defeats by David.
67, 68. tabernacle of Joseph—or, "home," or, "tribe," to which—
tribe of Ephraim—is parallel (compare Re 7:8). Its pre-eminence was, like Saul's, only permitted. Judah had been the choice (Ge 49:10).
69. Exalted as—
high palaces—or, "mountains," and abiding as—the earth.
70-72. God's sovereignty was illustrated in this choice. The contrast is striking—humility and exaltation—and the correspondence is beautiful.
71. following … ewes, &c.—literally, "ewes giving suck" (compare Isa 40:11). On the pastoral terms, compare Ps 79:13.