17 Let thy hand H3027 be upon the man H376 of thy right hand, H3225 upon the son H1121 of man H120 whom thou madest strong H553 for thyself.
With whom my hand H3027 shall be established: H3559 mine arm H2220 also shall strengthen H553 him.
But he was wounded H2490 for our transgressions, H6588 he was bruised H1792 for our iniquities: H5771 the chastisement H4148 of our peace H7965 was upon him; and with his stripes H2250 we are healed. H7495
I saw H1934 H2370 in the night H3916 visions, H2376 and, behold, H718 one like the Son H1247 of man H606 came H858 with H5974 the clouds H6050 of heaven, H8065 and came H4291 to H5705 the Ancient H6268 of days, H3118 and they brought him near H7127 before H6925 him. And there was given H3052 him dominion, H7985 and glory, H3367 and a kingdom, H4437 that all H3606 people, H5972 nations, H524 and languages, H3961 should serve H6399 him: his dominion H7985 is an everlasting H5957 dominion, H7985 which shall not H3809 pass away, H5709 and his kingdom H4437 that which shall not H3809 be destroyed. H2255
For G1063 as G5618 the Father G3962 raiseth up G1453 the dead, G3498 and G2532 quickeneth G2227 them; even G2532 so G3779 the Son G5207 quickeneth G2227 whom G3739 he will. G2309 For G1063 G3761 the Father G3962 judgeth G2919 no man, G3762 but G235 hath committed G1325 all G3956 judgment G2920 unto the Son: G5207 That G2443 all G3956 men should honour G5091 the Son, G5207 even as G2531 they honour G5091 the Father. G3962 He that honoureth G5091 not G3361 the Son G5207 honoureth G5091 not G3756 the Father G3962 which G3588 hath sent G3992 him. G846 Verily, G281 verily, G281 I say G3004 unto you, G5213 G3754 He that heareth G191 my G3450 word, G3056 and G2532 believeth G4100 on him that sent G3992 me, G3165 hath G2192 everlasting G166 life, G2222 and G2532 shall G2064 not G3756 come G2064 into G1519 condemnation; G2920 but G235 is passed G3327 from G1537 death G2288 unto G1519 life. G2222 Verily, G281 verily, G281 I say G3004 unto you, G5213 G3754 The hour G5610 is coming, G2064 and G2532 now G3568 is, G2076 when G3753 the dead G3498 shall hear G191 the voice G5456 of the Son G5207 of God: G2316 and G2532 they that hear G191 shall live. G2198 For G1063 as G5618 the Father G3962 hath G2192 life G2222 in G1722 himself; G1438 so G2532 G3779 hath he given G1325 to the Son G5207 to have G2192 life G2222 in G1722 himself; G1438 And G2532 hath given G1325 him G846 authority G1849 to execute G4160 judgment G2920 also, G2532 because G3754 he is G2076 the Son G5207 of man. G444 Marvel G2296 not G3361 at this: G5124 for G3754 the hour G5610 is coming, G2064 in G1722 the which G3739 all G3956 that are in G1722 the graves G3419 shall hear G191 his G846 voice, G5456 And G2532 shall come forth; G1607 they that have done G4160 good, G18 unto G1519 the resurrection G386 of life; G2222 and G1161 they that have done G4238 evil, G5337 unto G1519 the resurrection G386 of damnation. G2920
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 80
Commentary on Psalms 80 Commentary Critical and Explanatory on the Whole Bible
PSALM 80
Ps 80:1-19. Shoshannim—"Lilies" (see on Ps 45:1, title). Eduth—Testimony, referring to the topic as a testimony of God to His people (compare Ps 19:7). This Psalm probably relates to the captivity of the ten tribes, as the former to that of Judah. Its complaint is aggravated by the contrast of former prosperity, and the prayer for relief occurs as a refrain through the Psalm.
1, 2. Joseph—for Ephraim (1Ch 7:20-29; Ps 78:67; Re 7:8), for Israel.
Shepherd—(Compare Ge 49:24).
leadest, &c.—(Ps 77:20).
dwellest … cherubim—(Ex 25:20); the place of God's visible glory, whence He communed with the people (Heb 9:5).
shine forth—appear (Ps 50:2; 94:1).
2. Before Ephraim, &c.—These tribes marched next the ark (Nu 2:18-24). The name of Benjamin may be introduced merely in allusion to that fact, and not because that tribe was identified with Israel in the schism (1Ki 12:16-21; compare also Nu 10:24).
3. Turn us—that is, from captivity.
thy face to shine—(Nu 6:25).
4. be angry—(Compare Margin.)
5. bread of tears—still an Eastern figure for affliction.
6. strife—object or cause of (Isa 9:11). On last clause compare Ps 79:4; Eze 36:4.
8-11. brought—or, "plucked up," as by roots, to be replanted.
a vine—(Ps 78:47). The figure (Isa 16:8) represents the flourishing state of Israel, as predicted (Ge 28:14), and verified (1Ki 4:20-25).
12. hedges—(Isa 5:5).
13. The boar—may represent the ravaging Assyrian and
the wild beast—other heathen.
14, 15. visit this vine—favorably (Ps 8:4).
15. And the vineyard—or, "And protect or guard what thy right hand," &c.
the branch—literally, "over the Son of man," preceding this phrase, with "protect" or "watch."
for thyself—a tacit allusion to the plea for help; for
16. it—the "vine" or
they—the "people" are suffering from Thy displeasure.
17. thy hand … upon—that is, strengthen (Ezr 7:6; 8:22).
man of … hand—may allude to Benjamin (Ge 35:18). The terms in the latter clause correspond with those of Ps 80:15, from "and the branch," &c., literally, and confirm the exposition given above.
18. We need quickening grace (Ps 71:20; 119:25) to persevere in Thy right worship (Ge 4:26; Ro 10:11).
19. (Compare Ps 80:3, "O God"; Ps 80:7, "O God of hosts").