5 Wilt thou be angry H599 with us for ever? H5769 wilt thou draw out H4900 thine anger H639 to all H1755 generations? H1755
Be not wroth H7107 very sore, H3966 O LORD, H3068 neither remember H2142 iniquity H5771 for ever: H5703 behold, see, H5027 we beseech thee, we are all thy people. H5971 Thy holy H6944 cities H5892 are a wilderness, H4057 Zion H6726 is a wilderness, H4057 Jerusalem H3389 a desolation. H8077 Our holy H6944 and our beautiful H8597 house, H1004 where our fathers H1 praised H1984 thee, is burned up H8316 with fire: H784 and all our pleasant things H4261 are laid waste. H2723 Wilt thou refrain H662 thyself for these things, O LORD? H3068 wilt thou hold thy peace, H2814 and afflict H6031 us very sore? H3966
And G2532 a G1520 mighty G2478 angel G32 took up G142 a stone G3037 like G5613 a great G3173 millstone, G3458 and G2532 cast G906 it into G1519 the sea, G2281 saying, G3004 Thus G3779 with violence G3731 shall G906 that great G3173 city G4172 Babylon G897 be thrown down, G906 and G2532 shall be found G2147 no more G3364 at all. G2089 And G2532 the voice G5456 of harpers, G2790 and G2532 musicians, G3451 and G2532 of pipers, G834 and G2532 trumpeters, G4538 shall be heard G191 no more G3364 at all G2089 in G1722 thee; G4671 and G2532 no G3364 G3956 craftsman, G5079 of whatsoever G3956 craft G5078 he be, shall be found G2147 any more G2089 in G1722 thee; G4671 and G2532 the sound G5456 of a millstone G3458 shall be heard G191 no more G3364 at all G2089 in G1722 thee; G4671 And G2532 the light G5457 of a candle G3088 shall shine G5316 no more G3364 at all G2089 in G1722 thee; G4671 and G2532 the voice G5456 of the bridegroom G3566 and G2532 of the bride G3565 shall be heard G191 no more G3364 at all G2089 in G1722 thee: G4671 for G3754 thy G4675 merchants G1713 were G2258 the great men G3175 of the earth; G1093 for G3754 by G1722 thy G4675 sorceries G5331 were G4105 all G3956 nations G1484 deceived. G4105
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 85
Commentary on Psalms 85 Commentary Critical and Explanatory on the Whole Bible
PSALM 85
Ps 85:1-13. On the ground of former mercies, the Psalmist prays for renewed blessings, and, confidently expecting them, rejoices.
1. captivity—not necessarily the Babylonian, but any great evil (Ps 14:7).
2, 3. (Compare Ps 32:1-5).
3. To turn from the "fierceness," implies that He was reconcilable, though
4-7. having still occasion for the anger which is deprecated.
5. draw out—or, "prolong" (Ps 36:10).
8. He is confident God will favor His penitent people (Ps 51:17; 80:18).
saints—as in Ps 4:3, the "godly."
9. They are here termed "them that fear him"; and grace produces glory (Ps 84:11).
10. God's promises of "mercy" will be verified by His "truth" (compare Ps 25:10; 40:10); and the "work of righteousness" in His holy government shall be "peace" (Isa 32:17). There is an implied contrast with a dispensation under which God's truth sustains His threatened wrath, and His righteousness inflicts misery on the wicked.
11. Earth and heaven shall abound with the blessings of this government;
12, 13. and, under this, the deserted land shall be productive, and men be "set," or guided in God's holy ways. Doubtless, in this description of God's returning favor, the writer had in view that more glorious period, when Christ shall establish His government on God's reconciled justice and abounding mercy.