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Psalms 87:7 King James Version with Strong's Concordance (STRONG)

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7 As well the singers H7891 as the players H2490 on instruments shall be there: all my springs H4599 are in thee.

Cross Reference

Revelation 14:1-3 STRONG

KJV ASV YLT DARBY WEB BBE

And G2532 I looked, G1492 and, G2532 lo, G2400 a Lamb G721 stood G2476 on G1909 the mount G3735 Sion, G4622 and G2532 with G3326 him G846 an hundred G1540 forty G5062 and four G5064 thousand, G5505 having G2192 his G846 Father's G3962 name G3686 written G1125 in G1909 their G846 foreheads. G3359 And G2532 I heard G191 a voice G5456 from G1537 heaven, G3772 as G5613 the voice G5456 of many G4183 waters, G5204 and G2532 as G5613 the voice G5456 of a great G3173 thunder: G1027 and G2532 I heard G191 the voice G5456 of harpers G2790 harping G2789 with G1722 their G846 harps: G2788 And G2532 they sung G103 as it were G5613 a new G2537 song G5603 before G1799 the throne, G2362 and G2532 before G1799 the four G5064 beasts, G2226 and G2532 the elders: G4245 and G2532 no man G3762 could G1410 learn G3129 that song G5603 but G1508 the hundred G1540 and forty G5062 and four G5064 thousand, G5505 which G3588 were redeemed G59 from G575 the earth. G1093

1 Chronicles 15:16-29 STRONG

KJV ASV YLT DARBY WEB BBE

And David H1732 spake H559 to the chief H8269 of the Levites H3881 to appoint H5975 their brethren H251 to be the singers H7891 with instruments H3627 of musick, H7892 psalteries H5035 and harps H3658 and cymbals, H4700 sounding, H8085 by lifting up H7311 the voice H6963 with joy. H8057 So the Levites H3881 appointed H5975 Heman H1968 the son H1121 of Joel; H3100 and of his brethren, H251 Asaph H623 the son H1121 of Berechiah; H1296 and of the sons H1121 of Merari H4847 their brethren, H251 Ethan H387 the son H1121 of Kushaiah; H6984 And with them their brethren H251 of the second H4932 degree, Zechariah, H2148 Ben, H1122 and Jaaziel, H3268 and Shemiramoth, H8070 and Jehiel, H3171 and Unni, H6042 Eliab, H446 and Benaiah, H1141 and Maaseiah, H4641 and Mattithiah, H4993 and Elipheleh, H466 and Mikneiah, H4737 and Obededom, H5654 and Jeiel, H3273 the porters. H7778 So the singers, H7891 Heman, H1968 Asaph, H623 and Ethan, H387 were appointed to sound H8085 with cymbals H4700 of brass; H5178 And Zechariah, H2148 and Aziel, H5815 and Shemiramoth, H8070 and Jehiel, H3171 and Unni, H6042 and Eliab, H446 and Maaseiah, H4641 and Benaiah, H1141 with psalteries H5035 on Alamoth; H5961 And Mattithiah, H4993 and Elipheleh, H466 and Mikneiah, H4737 and Obededom, H5654 and Jeiel, H3273 and Azaziah, H5812 with harps H3658 on the Sheminith H8067 to excel. H5329 And Chenaniah, H3663 chief H8269 of the Levites, H3881 was for song: H4853 he instructed H3256 about the song, H4853 because he was skilful. H995 And Berechiah H1296 and Elkanah H511 were doorkeepers H7778 for the ark. H727 And Shebaniah, H7645 and Jehoshaphat, H3146 and Nethaneel, H5417 and Amasai, H6022 and Zechariah, H2148 and Benaiah, H1141 and Eliezer, H461 the priests, H3548 did blow H2690 H2690 with the trumpets H2689 before H6440 the ark H727 of God: H430 and Obededom H5654 and Jehiah H3174 were doorkeepers H7778 for the ark. H727 So David, H1732 and the elders H2205 of Israel, H3478 and the captains H8269 over thousands, H505 went H1980 to bring up H5927 the ark H727 of the covenant H1285 of the LORD H3068 out of the house H1004 of Obededom H5654 with joy. H8057 And it came to pass, when God H430 helped H5826 the Levites H3881 that bare H5375 the ark H727 of the covenant H1285 of the LORD, H3068 that they offered H2076 seven H7651 bullocks H6499 and seven H7651 rams. H352 And David H1732 was clothed H3736 with a robe H4598 of fine linen, H948 and all the Levites H3881 that bare H5375 the ark, H727 and the singers, H7891 and Chenaniah H3663 the master H8269 of the song H4853 with the singers: H7891 David H1732 also had upon him an ephod H646 of linen. H906 Thus all Israel H3478 brought up H5927 the ark H727 of the covenant H1285 of the LORD H3068 with shouting, H8643 and with sound H6963 of the cornet, H7782 and with trumpets, H2689 and with cymbals, H4700 making a noise H8085 with psalteries H5035 and harps. H3658 And it came to pass, as the ark H727 of the covenant H1285 of the LORD H3068 came H935 to the city H5892 of David, H1732 that Michal H4324 the daughter H1323 of Saul H7586 looking out H8259 at a window H2474 saw H7200 king H4428 David H1732 dancing H7540 and playing: H7832 and she despised H959 him in her heart. H3820

John 7:37-39 STRONG

KJV ASV YLT DARBY WEB BBE

G1161 In G1722 the last G2078 day, G2250 that great G3173 day of the feast, G1859 Jesus G2424 stood G2476 and G2532 cried, G2896 saying, G3004 If G1437 any man G5100 thirst, G1372 let him come G2064 unto G4314 me, G3165 and G2532 drink. G4095 He that believeth G4100 on G1519 me, G1691 as G2531 the scripture G1124 hath said, G2036 out of G1537 his G846 belly G2836 shall flow G4482 rivers G4215 of living G2198 water. G5204 (But G1161 this G5124 spake he G2036 of G4012 the Spirit, G4151 which G3739 they that believe G4100 on G1519 him G846 should G3195 receive: G2983 for G1063 the Holy G40 Ghost G4151 was G2258 not yet G3768 given; because G3754 that Jesus G2424 was G1392 not yet G3764 glorified.) G1392

Psalms 68:24-25 STRONG

KJV ASV YLT DARBY WEB BBE

They have seen H7200 thy goings, H1979 O God; H430 even the goings H1979 of my God, H410 my King, H4428 in the sanctuary. H6944 The singers H7891 went before, H6923 the players on instruments H5059 followed after; H310 among H8432 them were the damsels H5959 playing with timbrels. H8608

1 Chronicles 25:1-6 STRONG

KJV ASV YLT DARBY WEB BBE

Moreover David H1732 and the captains H8269 of the host H6635 separated H914 to the service H5656 of the sons H1121 of Asaph, H623 and of Heman, H1968 and of Jeduthun, H3038 who should prophesy H5012 H5030 with harps, H3658 with psalteries, H5035 and with cymbals: H4700 and the number H4557 of the workmen H582 H4399 according to their service H5656 was: Of the sons H1121 of Asaph; H623 Zaccur, H2139 and Joseph, H3130 and Nethaniah, H5418 and Asarelah, H841 the sons H1121 of Asaph H623 under the hands H3027 of Asaph, H623 which prophesied H5012 according to the order H3027 of the king. H4428 Of Jeduthun: H3038 the sons H1121 of Jeduthun; H3038 Gedaliah, H1436 and Zeri, H6874 and Jeshaiah, H3470 Hashabiah, H2811 and Mattithiah, H4993 six, H8337 under the hands H3027 of their father H1 Jeduthun, H3038 who prophesied H5012 with a harp, H3658 to give thanks H3034 and to praise H1984 the LORD. H3068 Of Heman: H1968 the sons H1121 of Heman; H1968 Bukkiah, H1232 Mattaniah, H4983 Uzziel, H5816 Shebuel, H7619 and Jerimoth, H3406 Hananiah, H2608 Hanani, H2607 Eliathah, H448 Giddalti, H1437 and Romamtiezer, H7320 Joshbekashah, H3436 Mallothi, H4413 Hothir, H1956 and Mahazioth: H4238 All these were the sons H1121 of Heman H1968 the king's H4428 seer H2374 in the words H1697 of God, H430 to lift up H7311 the horn. H7161 And God H430 gave H5414 to Heman H1968 fourteen H702 H6240 sons H1121 and three H7969 daughters. H1323 All these were under the hands H3027 of their father H1 for song H7892 in the house H1004 of the LORD, H3068 with cymbals, H4700 psalteries, H5035 and harps, H3658 for the service H5656 of the house H1004 of God, H430 according to the king's H4428 order H3027 to Asaph, H623 Jeduthun, H3038 and Heman. H1968

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 87

Commentary on Psalms 87 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Psalm 87

The foregoing psalm was very plain and easy, but in this are things dark and hard to be understood. It is an encomium of Zion, as a type and figure of the gospel-church, to which what is here spoken is very applicable. Zion, for the temple's sake, is here preferred,

  • I. Before the rest of the land of Canaan, as being crowned with special tokens of God's favour (v. 1-3).
  • II. Before any other place or country whatsoever, as being replenished with more eminent men and with a greater plenty of divine blessings (v. 4-7).

Some think it was penned to express the joy of God's people when Zion was in a flourishing state; others think it was penned to encourage their faith and hope when Zion was in ruins and was to be rebuilt after the captivity. Though no man cared for her (Jer. 30:17, "This is Zion whom no man seeketh after'), yet God had done great things for her, and spoken glorious things of her, which should all have their perfection and accomplishment in the gospel-church; to that therefore we must have an eye in singing this psalm.

A psalm or song for the sons of Korah.

Psa 87:1-3

Some make the first words of the psalm to be part of the title; it is a psalm or song whose subject is the holy mountains-the temple built in Zion upon Mount Moriah. This is the foundation of the argument, or beginning of the psalm. Or we may suppose the psalmist had now the tabernacle or temple in view and was contemplating the glories of it, and at length he breaks out into this expression, which has reference, though not to what he had written before, yet to what he had thought of; every one knew what he meant when he said thus abruptly, Its foundation is in the holy mountains. Three things are here observed, in praise of the temple:-

  • 1. That it was founded on the holy mountains, v. 1. The church has a foundation, so that it cannot sink or totter; Christ himself is the foundation of it, which God has laid. The Jerusalem above is a city that has foundations. The foundation is upon the mountains. It is built high; the mountain of the Lord's house is established upon the top of the mountains, Isa. 2:2. It is built firmly; the mountains are rocky, and on a rock the church is built. The world is founded upon the seas (Ps. 24:2), which are continually ebbing and flowing, and are a very weak foundation; Babel was built in a plain, where the ground was rotten. But the church is built upon the everlasting mountains and the perpetual hills; for sooner shall the mountains depart, and the hills be removed, than the covenant of God's peace shall be disannulled, and on that the church is built, Isa. 54:10. The foundation is upon the holy mountains. Holiness is the strength and stability of the church: it is this that will support it and keep it from sinking; not so much that it is built upon mountains as that it is built upon holy mountains-upon the promise of God, for the confirming of which he has sworn by his holiness, upon the sanctification of the Spirit, which will secure the happiness of all the saints.
  • 2. That God had expressed a particular affection for it (v. 2): The Lord loveth the gates of Zion, of the temple, of the houses of doctrine (so the Chaldee), more than all the dwellings of Jacob, whether in Jerusalem or any where else in the country. God had said concerning Zion, This is my rest for ever; here will I dwell. There he met his people, and conversed with them, received their homage, and showed them the tokens of his favour, and therefore we may conclude how well he loves those gates. Note,
    • (1.) God has a love for the dwellings of Jacob, has a gracious regard to religious families and accepts their family-worship.
    • (2.) Yet he loves the gates of Zion better, not only better than any, but better than all, of the dwellings of Jacob. God was worshipped in the dwellings of Jacob, and family-worship is family-duty, which must by no means be neglected; yet, when they come in competition, public worship (caeteris paribus-other things being equal) is to be preferred before private.
  • 3. That there was much said concerning it in the word of God (v. 3): Glorious things are spoken of thee, O city of God! We are to judge of things and persons by the figure they make and the estimate put upon them in and by the scripture. Many base things were spoken of the city of God by the enemies of it, to render it mean and odious; but by him whose judgment we are sure is according to truth glorious things are spoken of it. God said of the temple, My eyes and my heart shall be there perpetually; I have sanctified this house, that my name may be there for ever, 2 Chr. 7:16. Beautiful for situation is Mount Zion, Ps. 48:2. These are glorious things. Yet more glorious things are spoken of the gospel-church. It is the spouse of Christ, the purchase of his blood; it is a peculiar people, a holy nation, a royal priesthood, and the gates of hell shall not prevail against it. Let us not be ashamed of the church of Christ in its meanest condition, nor of any that belong to it, nor disown our relation to it, though it be turned ever so much to our reproach, since such glorious things are spoken of it, and not on iota or tittle of what is said shall fall to the ground.

Psa 87:4-7

Zion is here compared with other places, and preferred before them; the church of Christ is more glorious and excellent than the nations of the earth.

  • 1. It is owned that other places have their glories (v. 4): "I will make mention of Rahab' (that is, Egypt) "and Babylon, to those that know me and are about me, and with whom I discourse about public affairs; behold Philistia and Tyre, with Ethiopia' (or rather Arabia), "we will observe that this man was born there; here and there one famous man, eminent for knowledge and virtue, may be produced, that was a native of these countries; here and there one that becomes a proselyte and worshipper of the true God.' But some give another sense of it, supposing that it is a prophecy or promise of bringing the Gentiles into the church and of uniting them in one body with the Jews. God says, "I will reckon Egypt and Babylon with those that know me. I will reckon them my people as much as Israel when they shall receive the gospel of Christ, and own them as born in Zion, born again there, and admitted to the privileges of Zion as freely as a true-born Israelite.' Those that were strangers and foreigners became fellow-citizens with the saints, Eph. 2:19. A Gentile convert shall stand upon a level with a native Jew; compare Isa. 19:23-25. The Lord shall say, Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.
  • 2. It is proved that the glory of Zion outshines them all, upon many accounts; for,
    • (1.) Zion shall produce many great and good men that shall be famous in their generation, v. 5. Of Zion it shall be said by all her neighbours that this and that man were born in her, many men of renown for wisdom and piety, and especially for acquaintance with the words of God and the visions of the Almighty-many prophets and kings, who should be greater favourites of heaven, and greater blessings to the earth, than ever were bred in Egypt or Babylon. The worthies of the church far exceed those of heathen nations, and their names will shine brighter than in perpetual records. A man, a man was born in her, by which some understand Christ, that man, that son of man, who is fairer than the children of men; he was born at Bethlehem near Zion, and was the glory of his people Israel. The greatest honour that ever was put upon the Jewish nation was, that of them, as concerning the flesh, Christ came, Rom. 9:5. Or this also may be applied to the conversion of the Gentiles. Of Zion it shall be said that the law which went forth out of Zion, the gospel of Christ, shall be an instrument to beget many souls to God, and the Jerusalem that is from above shall be acknowledged the mother of them all.
    • (2.) Zion's interest shall be strengthened and settled by an almighty power. The Highest himself shall undertake to establish her, who can do it effectually; the accession of proselytes out of various nations shall be so far from occasioning discord and division that it shall contribute greatly to Zion's strength; for, God himself having founded her upon an everlasting foundation, whatever convulsions and revolutions there are of states and kingdoms, and however heaven and earth may be shaken, these are things which cannot be shaken, but must remain.
    • (3.) Zion's sons shall be registered with honour (v. 6): "The Lord shall count, when he writes up the people, and takes a catalogue of his subjects, that this man was born there, and so is a subject by birth, by the first birth, being born in his house-by the second birth, being born again of his Spirit.' When God comes to reckon with the children of men, that he may render to every man according to his works, he will observe who was born in Zion, and consequently enjoyed the privileges of God's sanctuary, to whom pertained the adoption, and the glory, and the covenants, and the service of God, Rom. 9:4; 3:1, 2. For to them much was given, and therefore of them much will be required, and the account will be accordingly; five talents must be improved by those that were entrusted with five. I know thy works, and where thou dwellest, and where thou was born. Selah. Let those that dwell in Zion mark this, and live up to their profession.
    • (4.) Zion's songs shall be sung with joy and triumph: As well the singers as the players on instruments shall be there to praise God, v. 7. It was much to the honour of Zion, and is to the honour of the gospel-church, that there God is served and worshipped with rejoicing: his work is done, and done cheerfully; see Ps. 68:25. All my springs are in thee, O Zion! So God says; he has deposited treasures of grace in his holy ordinances; there are the springs from which those streams take rise which make glad the city of our God, Ps. 46:4. So the psalmist says, reckoning the springs from which his dry soul must be watered to lie in the sanctuary, in the word and ordinances, and in the communion of saints. The springs of the joy of a carnal worldling lie in wealth and pleasure; but the springs of the joy of a gracious soul lie in the word of God and prayer. Christ is the true temple; all our springs are in him, and from him all our streams flow. It pleased the Father, and all believers are well pleased with it too, that in him should all fulness dwell.