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Psalms 9:5 King James Version with Strong's Concordance (STRONG)

5 Thou hast rebuked H1605 the heathen, H1471 thou hast destroyed H6 the wicked, H7563 thou hast put out H4229 their name H8034 for ever H5769 and ever. H5703

Cross Reference

Psalms 2:8-9 STRONG

Ask H7592 of me, and I shall give H5414 thee the heathen H1471 for thine inheritance, H5159 and the uttermost parts H657 of the earth H776 for thy possession. H272 Thou shalt break H7489 them with a rod H7626 of iron; H1270 thou shalt dash them in pieces H5310 like a potter's H3335 vessel. H3627

1 Samuel 17:45-51 STRONG

Then said H559 David H1732 to the Philistine, H6430 Thou comest H935 to me with a sword, H2719 and with a spear, H2595 and with a shield: H3591 but I come H935 to thee in the name H8034 of the LORD H3068 of hosts, H6635 the God H430 of the armies H4634 of Israel, H3478 whom thou hast defied. H2778 This day H3117 will the LORD H3068 deliver H5462 thee into mine hand; H3027 and I will smite H5221 thee, and take H5493 thine head H7218 from thee; and I will give H5414 the carcases H6297 of the host H4264 of the Philistines H6430 this day H3117 unto the fowls H5775 of the air, H8064 and to the wild beasts H2416 of the earth; H776 that all the earth H776 may know H3045 that there is H3426 a God H430 in Israel. H3478 And all this assembly H6951 shall know H3045 that the LORD H3068 saveth H3467 not with sword H2719 and spear: H2595 for the battle H4421 is the LORD'S, H3068 and he will give H5414 you into our hands. H3027 And it came to pass, when the Philistine H6430 arose, H6965 and came H3212 and drew nigh H7126 to meet H7125 David, H1732 that David H1732 hasted, H4116 and ran H7323 toward the army H4634 to meet H7125 the Philistine. H6430 And David H1732 put H7971 his hand H3027 in his bag, H3627 and took H3947 thence a stone, H68 and slang H7049 it, and smote H5221 the Philistine H6430 in his forehead, H4696 that the stone H68 sunk H2883 into his forehead; H4696 and he fell H5307 upon his face H6440 to the earth. H776 So David H1732 prevailed H2388 over H4480 the Philistine H6430 with a sling H7050 and with a stone, H68 and smote H5221 the Philistine, H6430 and slew H4191 him; but there was no sword H2719 in the hand H3027 of David. H1732 Therefore David H1732 ran, H7323 and stood H5975 upon the Philistine, H6430 and took H3947 his sword, H2719 and drew H8025 it out of the sheath H8593 thereof, and slew H4191 him, and cut off H3772 his head H7218 therewith. And when the Philistines H6430 saw H7200 their champion H1368 was dead, H4191 they fled. H5127

2 Samuel 22:44-46 STRONG

Thou also hast delivered H6403 me from the strivings H7379 of my people, H5971 thou hast kept H8104 me to be head H7218 of the heathen: H1471 a people H5971 which I knew H3045 not shall serve H5647 me. Strangers H1121 H5236 shall submit H3584 themselves unto me: as soon as they hear, H8085 H241 they shall be obedient H8085 unto me. Strangers H1121 H5236 shall fade away, H5034 and they shall be afraid H2296 out of their close places. H4526

2 Samuel 21:15-22 STRONG

Moreover the Philistines H6430 had yet war H4421 again with Israel; H3478 and David H1732 went down, H3381 and his servants H5650 with him, and fought H3898 against the Philistines: H6430 and David H1732 waxed faint. H5774 And Ishbibenob, H3430 which was of the sons H3211 of the giant, H7497 the weight H4948 of whose spear H7013 weighed three H7969 hundred H3967 shekels of brass H5178 in weight, H4948 he being girded H2296 with a new H2319 sword, thought H559 to have slain H5221 David. H1732 But Abishai H52 the son H1121 of Zeruiah H6870 succoured H5826 him, and smote H5221 the Philistine, H6430 and killed H4191 him. Then the men H582 of David H1732 sware H7650 unto him, saying, H559 Thou shalt go H3318 no more out with us to battle, H4421 that thou quench H3518 not the light H5216 of Israel. H3478 And it came to pass after this, H310 that there was again a battle H4421 with the Philistines H6430 at Gob: H1359 then Sibbechai H5444 the Hushathite H2843 slew H5221 Saph, H5593 which was of the sons H3211 of the giant. H7497 And there was again a battle H4421 in Gob H1359 with the Philistines, H6430 where Elhanan H445 the son H1121 of Jaareoregim, H3296 a Bethlehemite, H1022 slew H5221 the brother of Goliath H1555 the Gittite, H1663 the staff H6086 of whose spear H2595 was like a weaver's H707 beam. H4500 And there was yet a battle H4421 in Gath, H1661 where was a man H376 of great stature, H4067 H4055 that had on every hand H3027 six H8337 fingers, H676 and on every foot H7272 six H8337 toes, H676 four H702 and twenty H6242 in number; H4557 and he also was born H3205 to the giant. H7497 And when he defied H2778 Israel, H3478 Jonathan H3083 the son H1121 of Shimea H8092 the brother H251 of David H1732 slew H5221 him. These four H702 were born H3205 to the giant H7497 in Gath, H1661 and fell H5307 by the hand H3027 of David, H1732 and by the hand H3027 of his servants. H5650

2 Samuel 10:6-9 STRONG

And when the children H1121 of Ammon H5983 saw H7200 that they stank H887 before David, H1732 the children H1121 of Ammon H5983 sent H7971 and hired H7936 the Syrians H758 of Bethrehob, H1050 and the Syrians H758 of Zoba, H6678 twenty H6242 thousand H505 footmen, H7273 and of king H4428 Maacah H4601 a thousand H505 men, H376 and of Ishtob H382 twelve H6240 H8147 thousand H505 men. H376 And when David H1732 heard H8085 of it, he sent H7971 Joab, H3097 and all the host H6635 of the mighty men. H1368 And the children H1121 of Ammon H5983 came out, H3318 and put the battle H4421 in array H6186 at the entering in H6607 of the gate: H8179 and the Syrians H758 of Zoba, H6678 and of Rehob, H7340 and Ishtob, H382 and Maacah, H4601 were by themselves H905 in the field. H7704 When Joab H3097 saw H7200 that the front H6440 of the battle H4421 was against him before H6440 and behind, H268 he chose H977 of all the choice H977 men of Israel, H3478 and put them in array H6186 against H7125 the Syrians: H758

2 Samuel 8:1-15 STRONG

And after H310 this it came to pass, that David H1732 smote H5221 the Philistines, H6430 and subdued H3665 them: and David H1732 took H3947 Methegammah H4965 out of the hand H3027 of the Philistines. H6430 And he smote H5221 Moab, H4124 and measured H4058 them with a line, H2256 casting them down H7901 to the ground; H776 even with two H8147 lines H2256 measured H4058 he to put to death, H4191 and with one full H4393 line H2256 to keep alive. H2421 And so the Moabites H4124 became David's H1732 servants, H5650 and brought H5375 gifts. H4503 David H1732 smote H5221 also Hadadezer, H1909 the son H1121 of Rehob, H7340 king H4428 of Zobah, H6678 as he went H3212 to recover H7725 his border H3027 at the river H5104 Euphrates. H6578 And David H1732 took H3920 from him a thousand H505 chariots, and seven H7651 hundred H3967 horsemen, H6571 and twenty H6242 thousand H505 footmen: H376 H7273 and David H1732 houghed H6131 all the chariot H7393 horses, but reserved H3498 of them for an hundred H3967 chariots. H7393 And when the Syrians H758 of Damascus H1834 came H935 to succour H5826 Hadadezer H1909 king H4428 of Zobah, H6678 David H1732 slew H5221 of the Syrians H758 two H8147 and twenty H6242 thousand H505 men. H376 Then David H1732 put H7760 garrisons H5333 in Syria H758 of Damascus: H1834 and the Syrians H758 became servants H5650 to David, H1732 and brought H5375 gifts. H4503 And the LORD H3068 preserved H3467 David H1732 whithersoever he went. H1980 And David H1732 took H3947 the shields H7982 of gold H2091 that were on the servants H5650 of Hadadezer, H1909 and brought H935 them to Jerusalem. H3389 And from Betah, H984 and from Berothai, H1268 cities H5892 of Hadadezer, H1909 king H4428 David H1732 took H3947 exceeding H3966 much H7235 brass. H5178 When Toi H8583 king H4428 of Hamath H2574 heard H8085 that David H1732 had smitten H5221 all the host H2428 of Hadadezer, H1909 Then Toi H8583 sent H7971 Joram H3141 his son H1121 unto king H4428 David, H1732 to salute H7592 H7965 him, and to bless H1288 him, because he had fought H3898 against Hadadezer, H1909 and smitten H5221 him: for Hadadezer H1909 had wars H376 H4421 with Toi. H8583 And Joram brought with him H3027 vessels H3627 of silver, H3701 and vessels H3627 of gold, H2091 and vessels H3627 of brass: H5178 Which also king H4428 David H1732 did dedicate H6942 unto the LORD, H3068 with the silver H3701 and gold H2091 that he had dedicated H6942 of all nations H1471 which he subdued; H3533 Of Syria, H758 and of Moab, H4124 and of the children H1121 of Ammon, H5983 and of the Philistines, H6430 and of Amalek, H6002 and of the spoil H7998 of Hadadezer, H1909 son H1121 of Rehob, H7340 king H4428 of Zobah. H6678 And David H1732 gat H6213 him a name H8034 when he returned H7725 from smiting H5221 of the Syrians H758 in the valley H1516 of salt, H4417 being eighteen H8083 H6240 thousand H505 men. And he put H7760 garrisons H5333 in Edom; H123 throughout all Edom H123 put H7760 he garrisons, H5333 and all they of Edom H123 became David's H1732 servants. H5650 And the LORD H3068 preserved H3467 David H1732 whithersoever he went. H1980 And David H1732 reigned H4427 over all Israel; H3478 and David H1732 executed H6213 judgment H4941 and justice H6666 unto all his people. H5971

2 Samuel 5:6-16 STRONG

And the king H4428 and his men H582 went H3212 to Jerusalem H3389 unto the Jebusites, H2983 the inhabitants H3427 of the land: H776 which spake H559 unto David, H1732 saying, H559 Except thou take away H5493 the blind H5787 and the lame, H6455 thou shalt not come in H935 hither: thinking, H559 David H1732 cannot come in H935 hither. Nevertheless David H1732 took H3920 the strong hold H4686 of Zion: H6726 the same is the city H5892 of David. H1732 And David H1732 said H559 on that day, H3117 Whosoever getteth up H5060 to the gutter, H6794 and smiteth H5221 the Jebusites, H2983 and the lame H6455 and the blind, H5787 that are hated H8130 of David's H1732 soul, H5315 he shall be chief and captain. Wherefore they said, H559 The blind H5787 and the lame H6455 shall not come H935 into the house. H1004 So David H1732 dwelt H3427 in the fort, H4686 and called H7121 it the city H5892 of David. H1732 And David H1732 built H1129 round about H5439 from Millo H4407 and inward. H1004 And David H1732 went H3212 on, H1980 and grew great, H1419 and the LORD H3068 God H430 of hosts H6635 was with him. And Hiram H2438 king H4428 of Tyre H6865 sent H7971 messengers H4397 to David, H1732 and cedar H730 trees, H6086 and carpenters, H2796 and masons: H7023 H68 and they built H1129 David H1732 an house. H1004 And David H1732 perceived H3045 that the LORD H3068 had established H3559 him king H4428 over Israel, H3478 and that he had exalted H5375 his kingdom H4467 for his people H5971 Israel's H3478 sake. And David H1732 took H3947 him more concubines H6370 and wives H802 out of Jerusalem, H3389 after H310 he was come H935 from Hebron: H2275 and there were yet sons H1121 and daughters H1323 born H3205 to David. H1732 And these be the names H8034 of those that were born H3209 unto him in Jerusalem; H3389 Shammua, H8051 and Shobab, H7727 and Nathan, H5416 and Solomon, H8010 Ibhar H2984 also, and Elishua, H474 and Nepheg, H5298 and Japhia, H3309 And Elishama, H476 and Eliada, H450 and Eliphalet. H467

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 9

Commentary on Psalms 9 Matthew Henry Commentary


Psalm 9

In this psalm,

  • I. David praises God for pleading his cause, and giving him victory over his enemies and the enemies of his country (v. 1-6), and calls upon others to join with him in his songs of praise (v. 11, 12).
  • II. He prays to God that he might have still further occasion to praise him, for his own deliverances and the confusion of his enemies (v. 13, 14, 19, 20).
  • III. He triumphs in the assurance he had of God's judging the world (v. 7, 8), protecting his oppressed people (v. 9, 10, 18), and bringing his and their implacable enemies to ruin (v. 15-17).

This is very applicable to the kingdom of the Messiah, the enemies of which have been in part destroyed already, and shall be yet more and more till they all be made his footstool, which we are to assure ourselves of, that God may have the glory and we may take the comfort.

To the chief musician upon Muth-labben. A psalm of David.

Psa 9:1-10

The title of this psalm gives a very uncertain sound concerning the occasion of penning it. It is upon Muth-labben, which some make to refer to the death of Goliath, others of Nabal, others of Absalom; but I incline to think it signifies only some tone, or some musical instrument, to which this psalm was intended to be sung; and that the enemies David is here triumphing in the defeat of are the Philistines, and the other neighbouring nations that opposed his settlement in the throne, whom he contested with and subdued in the beginning of his reign, 2 Sa. 5:8. In these verses,

  • I. David excites and engages himself to praise God for his mercies and the great things he had of late done for him and his government, v. 1, 2. Note,
    • 1. God expects suitable returns of praise from those for whom he has done marvellous works.
    • 2. If we would praise God acceptably, we must praise him in sincerity, with our hearts, and not only with our lips, and be lively and fervent in the duty, with our whole heart.
    • 3. When we give thanks for some one particular mercy we should take occasion thence to remember former mercies and so to show forth all his marvellous works.
    • 4. Holy joy is the life of thankful praise, as thankful praise is the language of holy joy: I will be glad and rejoice in thee.
    • 5. Whatever occurs to make us glad, our joy must pass through it, and terminate in God only: I will be glad and rejoice in thee, not in the gift so much as in the giver.
    • 6. Joy and praise are properly expressed by singing psalms.
    • 7. When God has shown himself to be above the proud enemies of the church we must take occasion thence to give glory to him as the Most High.
    • 8. The triumphs of the Redeemer ought to be the triumphs of the redeemed; see Rev. 12:10; 19:5; 15:3, 4.
  • II. He acknowledges the almighty power of God as that which the strongest and stoutest of his enemies were no way able to contest with or stand before, v. 3. But,
    • 1. They are forced to turn back. Their policy and their courage fail them, so that they cannot, they dare not, push forward in their enterprises, but retire with precipitation.
    • 2. When once they turn back, they fall and perish; even their retreat will be their ruin, and they will save themselves no more by flying than by fighting. If Haman begin to fall before Mordecai, he is a lost man, and shall prevail no more; see Esther 6:13.
    • 3. The presence of the Lord, and the glory of his power, are sufficient for the destruction of his and his people's enemies. That is easily done which a man does with his very presence; with that God confounds his enemies, such a presence has he. This was fulfilled when our Lord Jesus, with one word, I am he, made his enemies to fall back at his presence (Jn. 18:6) and he could, at the same time, have made them perish.
    • 4. When the enemies of God's church are put to confusion we must ascribe their discomfiture to the power, not of instruments, but of his presence, and give him all the glory.
  • III. He gives to God the glory of his righteousness, in his appearing on his behalf (v. 4): "Thou hast maintained my right and my cause, that is, my righteous cause; when that came on, thou satest in the throne, judging right.' Observe,
    • 1. God sits in the throne of judgment. To him it belongs to decide controversies, to determine appeals, to avenge the injured, and to punish the injurious; for he has said, Vengeance is mine.
    • 2. We are sure that the judgment of God is according to truth and that with him there is no unrighteousness. Far be it from God that he should pervert justice. If there seem to us to be some irregularity in the present decisions of Providence, yet these, instead of shaking our belief of God's justice, may serve to strengthen our belief of the judgment to come, which will set all to-rights.
    • 3. Whoever disown and desert a just and injured cause, we may be sure that the righteous God will maintain it and plead it with jealousy, and will never suffer it to be run down.
  • IV. He records, with joy, the triumphs of the God of heaven over all the powers of hell and attends those triumphs with his praises, v. 5. By three steps the power and justice of God had proceeded against the heathen, and wicked people, who were enemies to the king God had lately set up upon his holy hill of Zion.
    • 1. He had checked them: "Thou hast rebuked the heathen, hast given them real proofs of thy displeasure against them.' This he did before he destroyed them, that they might take warning by the rebukes of Providence and so prevent their own destruction.
    • 2. He had cut them off: Thou hast destroyed the wicked. The wicked are marked for destruction, and some are made monuments of God's vindictive justice and destructive power in this world.
    • 3. He had buried them in oblivion and perpetual infamy, had put out their name for ever, that they should never be remembered with any respect.
  • V. He exults over the enemy whom God thus appears against (v. 6): Thou hast destroyed cities. Either, "Thou, O enemy! hast destroyed our cities, at least in intention and imagination,' or "Thou, O God! hast destroyed their cities by the desolation brought upon their country.' It may be taken either way; for the psalmist will have the enemy to know,
    • 1. That their destruction is just and that God was but reckoning with them for all the mischief which they had done and designed against his people. The malicious and vexatious neighbours of Israel, as the Philistines, Moabites, Ammonites, Edomites, and Syrians, had made incursions upon them (when there was no king in Israel to fight their battles), had destroyed their cities and done what they could to make their memorial perish with them. But now the wheel was turned upon them; their destructions of Israel had come to a perpetual end; they shall now cease to spoil and must themselves be spoiled, Isa. 33:1.
    • 2. That it is total and final, such a destruction as should make a perpetual end of them, so that the very memorial of their cities should perish with them, So devouring a thing is time, and much more such desolations do the righteous judgments of God make upon sinners, that great and populous cities have been reduced to such ruins that their very memorial has perished, and those who have sought them could not find where they stood; but we look for a city that has stronger foundations.
  • VI. He comforts himself and others in God, and pleases himself with the thoughts of him.
    • 1. With the thoughts of his eternity. On this earth we see nothing durable, even strong cities are buried in rubbish and forgotten; but the Lord shall endure for ever, v. 7. There is no change of his being; his felicity, power, and perfection, are out of the reach of all the combined forces of hell and earth; they may put an end to our liberties, our privileges, our lives, but our God is still the same, and sits even upon the floods, unshaken, undisturbed, Ps. 29:10; 93:2.
    • 2. With the thoughts of his sovereignty both in government and judgment: He has prepared his throne, has fixed it by his infinite wisdom, has fixed it by his immutable counsel. It is the great support and comfort of good people, when the power of the church's enemies is threatening and the posture of its affairs melancholy and perplexed, that God now rules the world and will shortly judge the world.
    • 3. With the thoughts of his justice and righteousness in all the administrations of his government. He does all every day, he will do all at the last day, according to the eternal unalterable rules of equity (v. 8): He shall judge the world, all persons and all controversies, shall minister judgment to the people (shall determine their lot both in this and in the future state) in righteousness and in uprightness, so that there shall not be the least colour of exception against it.
    • 4. With the thoughts of that peculiar favour which God bears to his own people and the special protection which he takes them under. The Lord, who endures for ever, is their everlasting strength and protection; he that judges the world will be sure to judge for them, when at any time they are injured or distressed (v. 9): He will be a refuge for the oppressed, a high place, a strong place, for the oppressed, in times of trouble. It is the lot of God's people to be oppressed in this world and to have troublous times appointed to them. Perhaps God may not immediately appear for them as their deliverer and avenger; but, in the midst of their distresses, they may by faith flee to him as their refuge and may depend upon his power and promise for their safety, so that no real hurt shall be done them.
    • 5. With the thoughts of that sweet satisfaction and repose of mind which those have that make God their refuge (v. 10): "Those that know thy name will put their trust in thee, as I have done' (for the grace of God is the same in all the saints), "and then they will find, as I have found, that thou dost not forsake those that seek thee;' for the favour of God is the same towards all the saints. Note,
      • (1.) The better God is known the more he is trusted. Those who know him to be a God of infinite wisdom will trust him further than they can see him (Job 35:14); those who know him to be a God of almighty power will trust him when creature-confidences fail and they have nothing else to trust to (2 Chr. 20:12); and those who know him to be a God of infinite grace and goodness will trust him though he slay them, Job 13:15. Those who know him to be a God of inviolable truth and faithfulness will rejoice in his word of promise, and rest upon that, though the performance be deferred and intermediate providences seem to contradict it. Those who know him to be the Father of spirits, and an everlasting Father, will trust him with their souls as their main care and trust in him at all times, even to the end.
      • (2.) The more God is trusted the more he is sought unto. If we trust God we shall seek him by faithful and fervent prayer, and by a constant care to approve ourselves to him in the whole course of our conversations.
      • (3.) God never did, nor ever will, disown or desert any that duly seek to him and trust in him. Though he afflict them, he will not leave them comfortless; though he seem to forsake them for a while, yet he will gather them with everlasting mercies.

Psa 9:11-20

In these verses,

  • I. David, having praised God himself, calls upon and invites others to praise him likewise, v. 11. Those who believe God is greatly to be praised not only desire to do that work better themselves, but desire that others also may join with them in it and would gladly be instrumental to bring them to it: Sing praises to the Lord who dwelleth in Zion. As the special residence of his glory is in heaven, so the special residence of his grace is in his church, of which Zion was a type. There he meets his people with his promises and graces, and there he expects they should meet him with their praises and services. In all our praises we should have an eye to God as dwelling in Zion, in a special manner present in the assemblies of his people, as their protector and patron. He resolved himself to show forth God's marvellous works (v. 1), and here he calls upon others to declare among the people his doings. He commands his own subjects to do it, for the honour of God, of their country, and of their holy religion; he courts his neighbours to do it, to sing praises, not, as hitherto, to their false gods, but to Jehovah who dwelleth in Zion, to the God of Israel, and to own among the heathen that the Lord has done great things for his people Israel, Ps. 126:3, 4. Let them particularly take notice of the justice of God in avenging the blood of his people Israel on the Philistines and their other wicked neighbours, who had, in making war upon them, used them barbarously and given them no quarter, v. 12. When God comes to make inquisition for blood by his judgments on earth, before he comes to do it by the judgment of the great day, he remembers them, remembers every drop of the innocent blood which they have shed, and will return it sevenfold upon the head of the blood-thirsty; he will give them blood to drink, for they are worthy. This assurance he might well build upon that word (Deu. 32:43), He will avenge the blood of his servants. Note, There is a day coming when God will make inquisition for blood, when he will discover what has been shed secretly, and avenge what has been shed unjustly; see Isa. 26:21; Jer. 51:35. In that day it will appear how precious the blood of God's people is to him (Ps. 72:14), when it must all be accounted for. It will then appear that he has not forgotten the cry of the humble, neither the cry of their blood nor the cry of their prayers, but that both are sealed up among his treasures.
  • II. David, having praised God for former mercies and deliverances, earnestly prays that God would still appear for him; for he sees not all things put under him.
    • 1. He prays,
      • (1.) That God would be compassionate to him (v. 13): "Have mercy upon me, who, having misery only, and no merit, to speak for me, must depend upon mercy for relief.'
      • (2.) That he would be concerned for him. He is not particular in his request, lest he should seem to prescribe to God; but submits himself to the wisdom and will of God in this modest request, "Lord, consider my trouble, and do for me as thou thinkest fit.'
    • 2. He pleads,
      • (1.) The malice of his enemies, the trouble which he suffered from those that hated him, and hatred is a cruel passion.
      • (2.) The experience he had had of divine succours and the expectation he now had of the continuance of them, as the necessity of his case required: "O thou that liftest me up, that canst do it, that hast done it, that wilt do it, whose prerogative it is to lift up thy people from the gates of death!' We are never brought so low, so near to death, but God can raise us up. If he has saved us from spiritual and eternal death, we may thence take encouragement to hope that in all our distresses he will be a very present help to us.
      • (3.) His sincere purpose to praise God when his victories should be completed (v. 14): "Lord, save me, not that I may have the comfort and credit of the deliverance, but that thou mayest have the glory, that I may show forth all thy praise, and that publicly, in the gates of the daughter of Zion;' there God was said to dwell (v. 11) and there David would attend him, with joy in God's salvation, typical of the great salvation which was to be wrought out by the Son of David.
  • III. David by faith foresees and foretels the certain ruin of all wicked people, both in this world and in that to come.
    • 1. In this world, v. 15, 16. God executes judgment upon them when the measure of their iniquities is full, and does it,
      • (1.) So as to put shame upon them and make their fall inglorious; for they sink into the pit which they themselves digged (Ps. 7:15), they are taken in the net which they themselves laid for the ensnaring of God's people, and they are snared in the work of their own hands. In all the struggles David had with the Philistines they were the aggressors, 2 Sa. 5:17, 22. And other nations were subdued by those ward in which they embroiled themselves. The overruling providence of God frequently so orders it that persecutors and oppressors are brought to ruin by those very projects which they intended to be destructive to the people of God. Drunkards kill themselves; prodigals beggar themselves; the contentious bring mischief upon themselves. Thus men's sins may be read in their punishment, and it becomes visible to all that the destruction of sinners is not only meritoriously, but efficiently, of themselves, which will fill them with the utmost confusion.
      • (2.) So as to get honour to himself: The Lord is known, that is, he makes himself known, by these judgments which he executes. It is known that there is a God who judges in the earth, that he is a righteous God, and one that hates sin and will punish it. In these judgments the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men. The psalmist therefore adds here a note extraordinary, commanding special regard, Higgaion; it is a thing to be carefully observed and meditated upon. What we see of present judgments, and what we believe of the judgment to come, ought to be the subject of our frequent and serious meditations.
    • 2. In the other world (v. 17): The wicked shall be turned into hell, as captives into the prison-house, even all the nations that forget God. Note,
      • (1.) Forgetfulness of God is the cause of all the wickedness of the wicked.
      • (2.) There are nations of those that forget God, multitudes that live without God in the world, many great and many mighty nations, that never regard him nor desire the knowledge of his ways.
      • (3.) Hell will, at last, be the portion of such, a state of everlasting misery and torment-Sheol, a pit of destruction, in which they and all their comforts will be for ever lost and buried. Though there be nations of them, yet they shall be turned into hell, like sheep into the slaughter-house (Ps. 49:14), and their being so numerous will not be any security or ease to them, nor any loss to God or the least impeachment of his goodness.
  • IV. David encourages the people of God to wait for his salvation, though it should be long deferred, v. 18. The needy may think themselves, and others may think them, forgotten for a while, and their expectation of help from God may seem to have perished and to have been for ever frustrated. But he that believes does not make haste; the vision is for an appointed time, and at the end it shall speak. We may build upon it as undoubtedly true that God's people, God's elect, shall not always be forgotten, nor shall they be disappointed of their hopes from the promise. God will not only remember them, at last, but will make it to appear that he never did forget them; it is impossible he should, though a woman may forget her sucking child.
  • V. He concludes with prayer that God would humble the pride, break the power, and blast the projects, of all the wicked enemies of his church: "Arise, O Lord! (v. 19), stir up thy self, exert thy power, take thy seat, and deal with all these proud and daring enemies of thy name, and cause, and people.'
    • 1. "Lord, restrain them, and set bounds to their malice: Let not man prevail; consult thy own honour, and let not weak and mortal men prevail against the kingdom and interest of the almighty and immortal God. Shall mortal man be too hard for God, too strong for his Maker?'
    • 2. "Lord, reckon with them: Let the heathen be judges in thy sight, that is, let them be plainly called to an account for all the dishonour done to thee and the mischief done to thy people.' Impenitent sinners will be punished in God's sight; and, when their day of grace is over, the bowels even of infinite mercy will not relent towards them, Rev. 14:10.
    • 3. "Lord, frighten them: Put them in fear, O Lord! (v. 20), strike a terror upon them, make them afraid with thy judgments.' God knows how to make the strongest and stoutest of men to tremble and to flee when none pursues, and thereby he makes them know and own that they are but men; they are but weak men, unable to stand before the holy God-sinful men, the guilt of whose consciences make them subject to alarms. Note, It is a very desirable thing, much for the glory of God and the peace and welfare of the universe, that men should know and consider themselves to be but men, depending creatures, mutable, mortal, and accountable.

In singing this psalm we must give to God the glory of his justice in pleading his people's cause against his and their enemies, and encourage ourselves to wait for the year of the redeemed and the year of recompences for the controversy of Zion, even the final destruction of all anti-christian powers and factions, to which many of the ancients apply this psalm.