15 He shall call H7121 upon me, and I will answer H6030 him: I will be with him in trouble; H6869 I will deliver H2502 him, and honour H3513 him.
But G235 G846 we had G2192 the sentence G610 of death G2288 in G1722 ourselves, G1438 that G3363 we should G3982 not G3363 trust G3982 in G1909 ourselves, G1438 G5600 but G235 in G1909 God G2316 which G3588 raiseth G1453 the dead: G3498 Who G3739 delivered G4506 us G2248 from G1537 so great G5082 a death, G2288 and G2532 doth deliver: G4506 in G1519 whom G3739 we trust G1679 that G3754 he will G4506 G2532 yet G2089 deliver G4506 us;
For G1063 there is G2076 no G3756 difference G1293 between G5037 the Jew G2453 and G2532 the Greek: G1672 for G1063 the same G846 Lord G2962 over all G3956 is rich G4147 unto G1519 all G3956 that call upon G1941 him. G846 For G3956 G1063 whosoever G3739 G302 shall call upon G1941 the name G3686 of the Lord G2962 shall be saved. G4982
Then G1161 spake G2036 the Lord G2962 to Paul G3972 in G1223 the night G3571 by G1722 a vision, G3705 Be G5399 not G3361 afraid, G5399 but G235 speak, G2980 and G2532 hold G4623 not G3361 thy peace: G4623 For G1360 I G1473 am G1510 with G3326 thee, G4675 and G2532 no man G3762 shall set on G2007 thee G4671 to hurt G2559 thee: G4571 for G1360 I G3427 have G2076 much G4183 people G2992 in G1722 this G5026 city. G4172
But now thus saith H559 the LORD H3068 that created H1254 thee, O Jacob, H3290 and he that formed H3335 thee, O Israel, H3478 Fear H3372 not: for I have redeemed H1350 thee, I have called H7121 thee by thy name; H8034 thou art mine. When thou passest through H5674 the waters, H4325 I will be with thee; and through the rivers, H5104 they shall not overflow H7857 thee: when thou walkest H3212 through H1119 the fire, H784 thou shalt not be burned; H3554 neither shall the flame H3852 kindle H1197 upon thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 91
Commentary on Psalms 91 Commentary Critical and Explanatory on the Whole Bible
PSALM 91
Ps 91:1-16. David is the most probable author; and the pestilence, mentioned in 2Sa 24:13-15, the most probable of any special occasion to which the Psalm may refer. The changes of person allowable in poetry are here frequently made.
1. dwelleth in the secret place—(Ps 27:5; 31:20) denotes nearness to God. Such as do so abide or lodge secure from assaults, and can well use the terms of trust in Ps 91:2.
3. snares … [and] … noisome pestilence—literally, "plagues of mischiefs" (Ps 5:9; 52:7), are expressive figures for various evils.
4. For the first figure compare De 32:11; Mt 23:37.
buckler—literally, "surrounding"—that is, a kind of shield covering all over.
5. terror—or, what causes it (Pr 20:2).
by night—then aggravated.
arrow—that is, of enemies.
7, 8. The security is more valuable, as being special, and, therefore, evidently of God; and while ten thousands of the wicked fall, the righteous are in such safety that they only see the calamity.
9-12. This exemption from evil is the result of trust in God, who employs angels as ministering spirits (Heb 1:14).
13. Even the fiercest, strongest, and most insidious animals may be trampled on with impunity.
14-16. God Himself speaks (compare Ps 46:10; 75:2, 3). All the terms to express safety and peace indicate the most undoubting confidence (compare Ps 18:2; 20:1; 22:5).
set his love—that of the most ardent kind.
16. show him—literally, "make him see" (Ps 50:23; Lu 2:30).