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Psalms 93:1 King James Version with Strong's Concordance (STRONG)

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1 The LORD H3068 reigneth, H4427 he is clothed H3847 with majesty; H1348 the LORD H3068 is clothed H3847 with strength, H5797 wherewith he hath girded H247 himself: the world H8398 also is stablished, H3559 that it cannot be moved. H4131

Cross Reference

Revelation 11:15-17 STRONG

KJV ASV YLT DARBY WEB BBE

And G2532 the seventh G1442 angel G32 sounded; G4537 and G2532 there were G1096 great G3173 voices G5456 in G1722 heaven, G3772 saying, G3004 The kingdoms G932 of this world G2889 are become G1096 the kingdoms of our G2257 Lord, G2962 and G2532 of his G846 Christ; G5547 and G2532 he shall reign G936 for G1519 ever G165 and ever. G165 And G2532 the four G5064 and G2532 twenty G1501 elders, G4245 which G3588 sat G2521 before G1799 God G2316 on G1909 their G846 seats, G2362 fell G4098 upon G1909 their G846 faces, G4383 and G2532 worshipped G4352 God, G2316 Saying, G3004 We give G2168 thee G4671 thanks, G2168 O Lord G2962 God G2316 Almighty, G3841 which G3588 art, G5607 and G2532 wast, G2258 and G2532 art to come; G2064 G3801 because G3754 thou hast taken to thee G2983 thy G4675 great G3173 power, G1411 and G2532 hast reigned. G936

Hebrews 1:2-3 STRONG

KJV ASV YLT DARBY WEB BBE

Hath G2980 in G1909 these G5130 last G2078 days G2250 spoken G2980 unto us G2254 by G1722 his Son, G5207 whom G3739 he hath appointed G5087 heir G2818 of all things, G3956 by G1223 whom G3739 also G2532 he made G4160 the worlds; G165 Who G3739 being G5607 the brightness G541 of his glory, G1391 and G2532 the express image G5481 of his G846 person, G5287 and G5037 upholding G5342 all things G3956 by the word G4487 of his G846 power, G1411 when he had G4160 G2512 by G1223 himself G1438 purged G4160 G2512 our G2257 sins, G266 sat down G2523 on G1722 the right hand G1188 of the Majesty G3172 on G1722 high; G5308

Daniel 4:32-34 STRONG

KJV ASV YLT DARBY WEB BBE

And they shall drive H2957 thee from H4481 men, H606 and thy dwelling H4070 shall be with H5974 the beasts H2423 of the field: H1251 they shall make thee to eat H2939 grass H6211 as oxen, H8450 and seven H7655 times H5732 shall pass H2499 over H5922 thee, until H5705 thou know H3046 that the most High H5943 ruleth H7990 in the kingdom H4437 of men, H606 and giveth H5415 it to whomsoever H4479 he will. H6634 The same hour H8160 was the thing H4406 fulfilled H5487 upon H5922 Nebuchadnezzar: H5020 and he was driven H2957 from H4481 men, H606 and did eat H399 grass H6211 as oxen, H8450 and his body H1655 was wet H6647 with the dew H2920 of heaven, H8065 till H5705 his hairs H8177 were grown H7236 like eagles' H5403 feathers, and his nails H2953 like birds' H6853 claws. And at the end H7118 of the days H3118 I H576 Nebuchadnezzar H5020 lifted up H5191 mine eyes H5870 unto heaven, H8065 and mine understanding H4486 returned H8421 unto me, H5922 and I blessed H1289 the most High, H5943 and I praised H7624 and honoured H1922 him that liveth H2417 for ever, H5957 whose dominion H7985 is an everlasting H5957 dominion, H7985 and his kingdom H4437 is from H5974 generation H1859 to generation: H1859

Psalms 104:1-2 STRONG

KJV ASV YLT DARBY WEB BBE

Bless H1288 the LORD, H3068 O my soul. H5315 O LORD H3068 my God, H430 thou art very H3966 great; H1431 thou art clothed H3847 with honour H1935 and majesty. H1926 Who coverest H5844 thyself with light H216 as with a garment: H8008 who stretchest out H5186 the heavens H8064 like a curtain: H3407

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 93

Commentary on Psalms 93 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Psalm 93

This short psalm sets forth the honour of the kingdom of God among men, to his glory, the terror of his enemies, and the comfort of all his loving subjects. It relates both to the kingdom of his providence, by which he upholds and governs the world, and especially to the kingdom of his grace, by which he secures the church, sanctifies and preserves it. The administration of both these kingdoms is put into the hands of the Messiah, and to him, doubtless, the prophet here hears witness, and to his kingdom, speaking of it as present, because sure; and because, as the eternal Word, even before his incarnation he was Lord of all. Concerning God's kingdom glorious things are here spoken.

  • I. Have other kings their royal robes? So has he (v. 1).
  • II. Have they their thrones? So has he (v. 2).
  • III. Have they their enemies whom they subdue and triumph over? So has he (v. 3, 4).
  • IV. Is it their honour to be faithful and holy? So it is his (v. 5).

In singing this psalm we forget ourselves if we forget Christ, to whom the Father has given all power both in heaven and in earth.

Psa 93:1-5

Next to the being of God there is nothing that we are more concerned to believe and consider than God's dominion, that Jehovah is God, and that this God reigns (v. 1), not only that he is King of right, and is the owner and proprietor of all persons and things, but that he is King in fact, and does direct and dispose of all the creatures and all their actions according to the counsel of his own will. This is celebrated here, and in many other psalms: The Lord reigns. It is the song of the gospel church, of the glorified church (Rev. 19:6), Hallelujah; the Lord God omnipotent reigns. Here we are told how he reigns.

  • I. The Lord reigns gloriously: He is clothed with majesty. The majesty of earthly princes, compared with God's terrible majesty, is but like the glimmerings of a glow-worm compared with the brightness of the sun when he goes forth in his strength. Are the enemies of God's kingdom great and formidable? Yet let us not fear them, for God's majesty will eclipse theirs.
  • II. He reigns powerfully. He is not only clothed with majesty, as a prince in his court, but he is clothed with strength, as a general in the camp. He has wherewithal to support his greatness and to make it truly formidable. See him not only clad in robes, but clad in armour. Both strength and honour are his clothing. He can do every thing, and with him nothing is impossible.
    • 1. With this power he has girded himself; it is not derived from any other, nor does the executing of it depend upon any other, but he has it of himself and with it does whatsoever he pleases. Let us not fear the power of man, which is borrowed and bounded, but fear him who has power to kill and cast into hell.
    • 2. To this power it is owing that the world stands to this day. The world also is established; it was so at first, by the creating power of God, when he founded it upon the seas; it is so still, by that providence which upholds all things and is a continued creation; it is so established that though he has hanged the earth upon nothing (Job 26:7) yet it cannot be moved; all things continue to this day, according to his ordinance. Note, The preserving of the powers of nature and the course of nature is what the God of nature must have the glory of; and we who have the benefit thereof daily are very careless and ungrateful if we give him not the glory of it. Though God clothes himself with majesty, yet he condescends to take care of this lower world and to settle its affairs; and, if he established the world, much more will he establish his church, that it cannot be moved.
  • III. He reigns eternally (v. 2): Thy throne is established of old.
    • 1. God's right to rule the world is founded in his making it; he that gave being to it, no doubt, may give law to it, and so his title to the government is incontestable: Thy throne is established; it is a title without a flaw in it. And it is ancient: it is established of old, from the beginning of time, before any other rule, principality, or power was erected, as it will continue when all other rule, principality, and power shall be put down, 1 Co. 15:24.
    • 2. The whole administration of his government was settled in his eternal counsels before all worlds; for he does all according to the purpose which he purposed in himself; The chariots of Providence came down from between the mountains of brass, from those decrees which are fixed as the everlasting mountains (Zec. 6:1): Thou art from everlasting, and therefore thy throne is established of old; because God himself was from everlasting, his throne and all the determinations of it were so too; for in an eternal mind there could not but be eternal thoughts.
  • IV. He reigns triumphantly, v. 3, 4. We have here,
    • 1. A threatening storm supposed: The floods have lifted up, O Lord! (to God himself the remonstrance is made) the floods have lifted up their voice, which speaks terror; nay, they have lifted up their waves, which speaks real danger. It alludes to a tempestuous sea, such as the wicked are compared to, Isa. 57:20. The heathen rage (Ps. 2:1) and think to ruin the church, to overwhelm it like a deluge, to sink it like a ship at sea. The church is said to be tossed with tempests (Isa. 54:11), and the floods of ungodly men make the saints afraid, Ps. 18:4. We may apply it to the tumults that are sometimes in our own bosoms, through prevailing passions and frights, which put the soul into disorder, and are ready to overthrow its graces and comforts; but, if the Lord reign there, even the winds and seas shall obey him.
    • 2. An immovable anchor cast in this storm (v. 4): The Lord himself is mightier. Let this keep our minds fixed,
      • (1.) That God is on high, above them, which denotes his safety (they cannot reach him, Ps. 29:10) and his sovereignty; they are ruled by him, they are overruled, and, wherein they rebel, overcome, Ex. 18:11.
      • (2.) That he is mightier, does more wondrous things than the noise of many waters; they cannot disturb his rest or rule; they cannot defeat his designs and purposes. Observe, The power of the church's enemies is but as the noise of many waters; there is more of sound than substance in it. Pharaoh king of Egypt is but a noise, Jer. 46:17. The church's friends are commonly more frightened than hurt. God is mightier than this noise; he is mighty to preserve his people's interests from being ruined by these many waters and his people's spirits from being terrified by the noise of them. He can, when he pleases, command peace to the church (Ps. 65:7), peace in the soul, Isa. 26:3. Note, The unlimited sovereignty and irresistible power of the great Jehovah are very encouraging to the people of God, in reference to all the noises and hurries they meet with in this world, Ps. 46:1, 2.
  • V. He reigns in truth and holiness, v. 5.
    • 1. All his promises are inviolably faithful: Thy testimonies are very sure. As God is able to protect his church, so he is true to the promises he has made of its safety and victory. His word is passed, and all the saints may rely upon it. Whatever was foretold concerning the kingdom of the Messiah would certainly have its accomplishment in due time. Those testimonies upon which the faith and hope of the Old-Testament saints were built were very sure, and would not fail them.
    • 2. All his people ought to be conscientiously pure: Holiness becomes thy house, O Lord! for ever. God's church is his house; it is a holy house, cleansed from sin, consecrated by God, and employed in his service. The holiness of it is its beauty (nothing better becomes the saints than conformity to God's image and an entire devotedness to his honour), and it is its strength and safety; it is the holiness of God's house that secures it against the many waters and their noise. Where there is purity there shall be peace. Fashions change, and that which is becoming at one time is not so at another; but holiness always becomes God's house and family, and those who belong to it; it is perpetually decent; and nothing so ill becomes the worshippers of the holy God as unholiness.