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Revelation 18:15 King James Version with Strong's Concordance (STRONG)

15 The merchants G1713 of these things, G5130 which G3588 were made rich G4147 by G575 her, G846 shall stand G2476 afar G3113 off G575 for G1223 the fear G5401 of her G846 torment, G929 weeping G2799 and G2532 wailing, G3996

Cross Reference

Acts 19:24-27 STRONG

For G1063 a certain G5100 man named G3686 Demetrius, G1216 a silversmith, G695 which made G4160 silver G693 shrines G3485 for Diana, G735 brought G3930 no G3756 small G3641 gain G2039 unto the craftsmen; G5079 Whom G3739 he called together G4867 with the workmen G2040 of G4012 like occupation, G5108 and G2532 said, G2036 Sirs, G435 ye know G1987 that G3754 by G1537 this G5026 craft G2039 we have G2076 our G2257 wealth. G2142 Moreover G2532 ye see G2334 and G2532 hear, G191 that G3754 not G3756 alone G3440 at Ephesus, G2181 but G235 almost G4975 throughout all G3956 Asia, G773 this G3778 Paul G3972 hath persuaded G3982 and turned away G3179 much G2425 people, G3793 saying G3004 that G3754 they be G1526 no G3756 gods, G2316 which G3588 are made G1096 with G1223 hands: G5495 So G1161 that not G3756 only G3440 this G5124 our G2254 craft G3313 is in danger G2793 to be set G2064 at G1519 nought; G557 but G235 also G2532 that the temple G2411 of the great G3173 goddess G2299 Diana G735 should be despised, G1519 G3762 G3049 and G1161 G2532 her G846 magnificence G3168 should G3195 be destroyed, G2507 whom G3739 all G3650 Asia G773 and G2532 the world G3625 worshippeth. G4576

Judges 18:23-24 STRONG

And they cried H7121 unto the children H1121 of Dan. H1835 And they turned H5437 their faces, H6440 and said H559 unto Micah, H4318 What aileth thee, that thou comest with such a company? H2199 And he said, H559 Ye have taken away H3947 my gods H430 which I made, H6213 and the priest, H3548 and ye are gone away: H3212 and what have I more? and what is this that ye say H559 unto me, What aileth thee?

Hosea 12:7-8 STRONG

He is a merchant, H3667 the balances H3976 of deceit H4820 are in his hand: H3027 he loveth H157 to oppress. H6231 And Ephraim H669 said, H559 Yet I am become rich, H6238 I have found me out H4672 substance: H202 in all my labours H3018 they shall find H4672 none iniquity H5771 in me that were sin. H2399

Amos 5:16-17 STRONG

Therefore the LORD, H3068 the God H430 of hosts, H6635 the Lord, H136 saith H559 thus; Wailing H4553 shall be in all streets; H7339 and they shall say H559 in all the highways, H2351 Alas! H1930 alas! H1930 and they shall call H7121 the husbandman H406 to mourning, H60 and such as are skilful H3045 of lamentation H5092 to wailing. H4553 And in all vineyards H3754 shall be wailing: H4553 for I will pass H5674 through H7130 thee, saith H559 the LORD. H3068

Revelation 18:10-11 STRONG

Standing G2476 afar G3113 off G575 for G1223 the fear G5401 of her G846 torment, G929 saying, G3004 Alas, G3759 alas, G3759 that great G3173 city G4172 Babylon, G897 that mighty G2478 city! G4172 for G3754 in G1722 one G3391 hour G5610 is G2064 thy G4675 judgment G2920 come. G2064 And G2532 the merchants G1713 of the earth G1093 shall weep G2799 and G2532 mourn G3996 over G1909 her; G846 for G3754 no man G3762 buyeth G59 their G846 merchandise G1117 any more: G3765

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 18

Commentary on Revelation 18 Matthew Henry Commentary


Chapter 18

We have here,

  • I. An angel proclaiming the fall of Babylon (v. 1, 2).
  • II. Assigning the reasons of her fall (v. 3).
  • III. Giving warning to all who belonged to God to come out of her (v. 4, 5), and to assist in her destruction (v. 6-8).
  • IV. The great lamentation made for her by those who had been large sharers in her sinful pleasures and profits (v. 9-19).
  • V. The great joy that there would be among others at the sight of her irrecoverable ruin (v. 20-24).

Rev 18:1-8

The downfall and destruction of Babylon form an event so fully determined in the counsels of God, and of such consequence to his interests and glory, that the visions and predictions concerning it are repeated.

  • 1. Here is another angel sent from heaven, attended with great power and lustre, v. 1. He had not only light in himself, to discern the truth of his own prediction, but to inform and enlighten the world about that great event; and not only light to discern it, but power to accomplish it.
  • 2. This angel publishes the fall of Babylon, as a thing already come to pass; and this he does with a mighty strong voice, that all might hear the cry, and might see how well this angel was pleased to be the messenger of such tidings. Here seems to be an allusion to the prediction of the fall of pagan Babylon (Isa. 21:9), where the word is repeated as it is here: has fallen, has fallen. Some have thought a double fall is hereby intended, first her apostasy, and then her ruin; and they think the words immediately following favour their opinion; She has become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird, v. 2. But this is also borrowed from Isa. 21:9, and seems to describe not so much her sin of entertaining idols (which are truly called devils) as her punishment, it being a common notion that unclean spirits, as well as ominous and hateful birds, used to haunt a city or house that lay in its ruins.
  • 3. The reason of this ruin is declared (v. 3); for, though God is not obliged to give any account of his matters, yet he is pleased to do so, especially in those dispensations of providence that are most awful and tremendous. The wickedness of Babylon had been very great; for she had not only forsaken the true God herself, and set up idols, but had with great art and industry drawn all sorts of men into the spiritual adultery, and by her wealth and luxury had retained them in her interest.
  • 4. Fair warning is given to all that expect mercy from God, that they should not only come out of her, but be assisting in her destruction, v. 4, 5. Here observe,
    • (1.) God may have a people even in Babylon, some who belong to the election of grace.
    • (2.) God's people shall be called out of Babylon, and called effectually.
    • (3.) Those that are resolved to partake with wicked men in their sins must receive of their plagues.
    • (4.) When the sins of a people reach up to heaven, the wrath of God will reach down to the earth.
    • (5.) Though private revenge is forbidden, yet God will have his people act under him, when called to it, in pulling down his and their inveterate and implacable enemies, v. 6.
    • (6.) God will proportion the punishment of sinners to the measure of their wickedness, pride, and security, v. 7.
    • (7.) When destruction comes on a people suddenly, the surprise is a great aggravation of their misery, v. 8.

Rev 18:9-24

Here we have,

  • I. A doleful lamentation made by Babylon's friends for her fall; and here observe,
    • 1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade-the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.
    • 2. What was the manner of their mourning.
      • (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues.
      • (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city!
      • (3.) They wept, and cast dust upon their heads, v. 19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.
    • 3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin-the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (v. 12, 13), and lost irrecoverably (v. 14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.
  • II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, v. 20. Here observe,
    • 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven.
    • 2. How just and reasonable; and that,
      • (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God.
      • (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (v. 21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive,' v. 24. Such abominable sins deserved so great a ruin.