Revelation 18:16 King James Version with Strong's Concordance (STRONG)

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¹⁶ And ^G2532 saying, ^G3004 Alas, ^G3759 alas, ^G3759 that great ^G3173 city, ^G4172 that was clothed in ^G4016 fine linen, ^G1039 and ^G2532 purple, ^G4210 and ^G2532 scarlet, ^G2847 and ^G2532 decked ^G5558 with ^G1722 gold, ^G5557 and ^G2532 precious ^G5093 stones, ^G3037 and ^G2532 pearls! ^G3135

Cross Reference

Luke 16:19-31 STRONG

KJV ASV YLT DARBY WEB BBE

^G1161 There was ^G2258 a certain ^G5100 rich ^G4145 man, ^G444 which ^G2532 was clothed ^G1737 in purple ^G4209 and ^G2532 fine linen, ^G1040 and fared ^G2165 sumptuously ^G2988 every ^G2596 day: ^G2250 And ^G1161 there was ^G2258 a certain ^G5100 beggar ^G4434 named ^G3686 Lazarus, ^G2976 which ^G3739 was laid ^G906 at ^G4314 his ^G846 gate, ^G4440 full of sores, ^G1669 And ^G2532 desiring ^G1937 to be fed ^G5526 with ^G575 the crumbs ^G5589 which ^G3588 fell ^G4098 from ^G575 the rich man's ^G4145 table: ^G5132 moreover ^G235 ^G2532 the dogs ^G2965 came ^G2064 and licked ^G621 his ^G846 sores. ^G1668 And ^G1161 it came to pass, ^G1096 that the beggar ^G4434 died, ^G599 and ^G2532 was carried ^G667 by ^G5259 the angels ^G32 into ^G1519 Abraham's ^G11 bosom: ^G2859 the rich man ^G4145 also ^G1161 ^G2532 died, ^G599 and ^G2532 was buried; ^G2290 And ^G2532 in ^G1722 hell ^G86 he lift up ^G1869 his ^G846 eyes, ^G3788 being ^G5225 in ^G1722 torments, ^G931 and seeth ^G3708 Abraham ^G11 afar ^G3113 off, ^G575 and ^G2532 Lazarus ^G2976 in ^G1722 his ^G846 bosom. ^G2859 And ^G2532 ^G846 he cried ^G5455 and said, ^G2036 Father ^G3962 Abraham, ^G11 have mercy ^G1653 on me, ^G3165 and ^G2532 send ^G3992 Lazarus, ^G2976 that ^G2443 he may dip ^G911 the tip ^G206 of his ^G846 finger ^G1147 in water, ^G5204 and ^G2532 cool ^G2711 my ^G3450 tongue; ^G1100 for ^G3754 I am tormented ^G3600 in ^G1722 this ^G5026 flame. ^G5395 But ^G1161 Abraham ^G11 said, ^G2036 Son, ^G5043 remember ^G3415 that ^G3754 thou ^G4771 in ^G1722 thy ^G4675 lifetime ^G2222 receivedst ^G618 thy ^G4675 good things, ^G18 and ^G2532 likewise ^G3668 Lazarus ^G2976 evil things: ^G2556 but ^G1161 now ^G3568 ^G3592 he is comforted, ^G3870 and ^G1161 thou ^G4771 art tormented. ^G3600 And ^G2532 beside ^G1909 all ^G3956 this, ^G5125 between ^G3342 us ^G2257 and ^G2532 you ^G5216 there is ^G4741 a great ^G3173 gulf ^G5490 fixed: ^G4741 so that ^G3704 they which would ^G2309 pass ^G1224 from hence ^G1782 to ^G4314 you ^G5209 cannot; ^G3361 ^G1410 neither ^G3366 can they pass ^G1276 to ^G4314 us, ^G2248 that would come from thence. ^G1564 Then ^G1161 he said, ^G2036 I pray ^G2065 thee ^G4571 therefore, ^G3767 father, ^G3962 that ^G2443 thou wouldest send ^G3992 him ^G846 to ^G1519 my ^G3450 father's ^G3962 house: ^G3624 For ^G1063 I have ^G2192 five ^G4002 brethren; ^G80 that ^G3704 he may testify ^G1263 unto them, ^G846 lest ^G3363 they ^G846 also ^G2532 come ^G2064 into ^G1519 this ^G5126 place ^G5117 of torment. ^G931 Abraham ^G11 saith ^G3004 unto him, ^G846 They have ^G2192 Moses ^G3475 and ^G2532 the prophets; ^G4396 let them hear ^G191 them. ^G846 And ^G1161 he said, ^G2036 Nay, ^G3780 father ^G3962 Abraham: ^G11 but ^G235 if ^G1437 one ^G5100 went ^G4198 unto ^G4314 them ^G846 from ^G575 the dead, ^G3498 they will repent. ^G3340 And ^G1161 he said ^G2036 unto him, ^G846 If ^G1487 they hear ^G191 not ^G3756 Moses ^G3475 and ^G2532 the prophets, ^G4396 neither ^G3761 will they be persuaded, ^G3982 though ^G1437 one ^G5100 rose ^G450 from ^G1537 the dead. ^G3498

Revelation 18:10-11 STRONG

KJV ASV YLT DARBY WEB BBE

Standing ^G2476 afar ^G3113 off ^G575 for ^G1223 the fear ^G5401 of her ^G846 torment, ^G929 saying, ^G3004 Alas, ^G3759 alas, ^G3759 that great ^G3173 city ^G4172 Babylon, ^G897 that mighty ^G2478 city! ^G4172 for ^G3754 in ^G1722 one ^G3391 hour ^G5610 is ^G2064 thy ^G4675 judgment ^G2920 come. ^G2064 And ^G2532 the merchants ^G1713 of the earth ^G1093 shall weep ^G2799 and ^G2532 mourn ^G3996 over ^G1909 her; ^G846 for ^G3754 no man ^G3762 buyeth ^G59 their ^G846 merchandise ^G1117 any more: ^G3765

Commentary on Revelation 18 Matthew Henry Commentary

John Gill Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 18

We have here,

I. An angel proclaiming the fall of Babylon (v. 1, 2).
II. Assigning the reasons of her fall (v. 3).
III. Giving warning to all who belonged to God to come out of her (v. 4, 5), and to assist in her destruction (v. 6-8).
IV. The great lamentation made for her by those who had been large sharers in her sinful pleasures and profits (v. 9-19).
V. The great joy that there would be among others at the sight of her irrecoverable ruin (v. 20-24).

Rev 18:1-8

The downfall and destruction of Babylon form an event so fully determined in the counsels of God, and of such consequence to his interests and glory, that the visions and predictions concerning it are repeated.

1. Here is another angel sent from heaven, attended with great power and lustre, v. 1. He had not only light in himself, to discern the truth of his own prediction, but to inform and enlighten the world about that great event; and not only light to discern it, but power to accomplish it.
2. This angel publishes the fall of Babylon, as a thing already come to pass; and this he does with a mighty strong voice, that all might hear the cry, and might see how well this angel was pleased to be the messenger of such tidings. Here seems to be an allusion to the prediction of the fall of pagan Babylon (Isa. 21:9), where the word is repeated as it is here: has fallen, has fallen. Some have thought a double fall is hereby intended, first her apostasy, and then her ruin; and they think the words immediately following favour their opinion; She has become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird, v. 2. But this is also borrowed from Isa. 21:9, and seems to describe not so much her sin of entertaining idols (which are truly called devils) as her punishment, it being a common notion that unclean spirits, as well as ominous and hateful birds, used to haunt a city or house that lay in its ruins.
3. The reason of this ruin is declared (v. 3); for, though God is not obliged to give any account of his matters, yet he is pleased to do so, especially in those dispensations of providence that are most awful and tremendous. The wickedness of Babylon had been very great; for she had not only forsaken the true God herself, and set up idols, but had with great art and industry drawn all sorts of men into the spiritual adultery, and by her wealth and luxury had retained them in her interest.
4. Fair warning is given to all that expect mercy from God, that they should not only come out of her, but be assisting in her destruction, v. 4, 5. Here observe,
- (1.) God may have a people even in Babylon, some who belong to the election of grace.
- (2.) God's people shall be called out of Babylon, and called effectually.
- (3.) Those that are resolved to partake with wicked men in their sins must receive of their plagues.
- (4.) When the sins of a people reach up to heaven, the wrath of God will reach down to the earth.
- (5.) Though private revenge is forbidden, yet God will have his people act under him, when called to it, in pulling down his and their inveterate and implacable enemies, v. 6.
- (6.) God will proportion the punishment of sinners to the measure of their wickedness, pride, and security, v. 7.
- (7.) When destruction comes on a people suddenly, the surprise is a great aggravation of their misery, v. 8.

Rev 18:9-24

Here we have,

I. A doleful lamentation made by Babylon's friends for her fall; and here observe,
- 1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade-the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.
- 2. What was the manner of their mourning.
  - (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues.
  - (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city!
  - (3.) They wept, and cast dust upon their heads, v. 19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.
- 3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin-the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (v. 12, 13), and lost irrecoverably (v. 14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.
II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, v. 20. Here observe,
- 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven.
- 2. How just and reasonable; and that,
  - (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God.
  - (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (v. 21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive,' v. 24. Such abominable sins deserved so great a ruin.

Worthy.Bible » STRONG » Revelation » Chapter 18 » Verse 16