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Revelation 18:2 King James Version with Strong's Concordance (STRONG)

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2 And G2532 he cried G2896 mightily G2479 with G1722 a strong G3173 voice, G5456 saying, G3004 Babylon G897 the great G3173 is fallen, G4098 is fallen, G4098 and G2532 is become G1096 the habitation G2732 of devils, G1142 and G2532 the hold G5438 of every G3956 foul G169 spirit, G4151 and G2532 a cage G5438 of every G3956 unclean G169 and G2532 hateful G3404 bird. G3732

Cross Reference

Jeremiah 50:39-40 STRONG

KJV ASV YLT DARBY WEB BBE

Therefore the wild beasts of the desert H6728 with the wild beasts of the islands H338 shall dwell H3427 there, and the owls H1323 H3284 shall dwell H3427 therein: and it shall be no more inhabited H3427 for ever; H5331 neither shall it be dwelt H7931 in from generation H1755 to generation. H1755 As God H430 overthrew H4114 Sodom H5467 and Gomorrah H6017 and the neighbour H7934 cities thereof, saith H5002 the LORD; H3068 so shall no man H376 abide H3427 there, neither shall any son H1121 of man H120 dwell H1481 therein.

Leviticus 11:13-19 STRONG

KJV ASV YLT DARBY WEB BBE

And these are they which ye shall have in abomination H8262 among H4480 the fowls; H5775 they shall not be eaten, H398 they are an abomination: H8263 the eagle, H5404 and the ossifrage, H6538 and the ospray, H5822 And the vulture, H1676 and the kite H344 after his kind; H4327 Every raven H6158 after his kind; H4327 And the owl, H1323 H3284 and the night hawk, H8464 and the cuckow, H7828 and the hawk H5322 after his kind, H4327 And the little owl, H3563 and the cormorant, H7994 and the great owl, H3244 And the swan, H8580 and the pelican, H6893 and the gier eagle, H7360 And the stork, H2624 the heron H601 after her kind, H4327 and the lapwing, H1744 and the bat. H5847

Luke 8:27-28 STRONG

KJV ASV YLT DARBY WEB BBE

And G1161 when he G846 went forth G1831 to G1909 land, G1093 there met G5221 him G846 out of G1537 the city G4172 a certain G5100 man, G435 which G3739 had G2192 devils G1140 long G1537 G2425 time, G5550 and G2532 ware G1737 no G3756 clothes, G2440 neither G2532 G3756 abode G3306 in G1722 any house, G3614 but G235 in G1722 the tombs. G3418 When G1161 he saw G1492 Jesus, G2424 he cried out, G349 and G2532 fell down before G4363 him, G846 and G2532 with a loud G3173 voice G5456 said, G2036 What G5101 have I G1698 to do with G2532 thee, G4671 Jesus, G2424 thou Son G5207 of God G2316 most high? G5310 I beseech G1189 thee, G4675 torment G928 me G3165 not. G3361

Mark 5:3-5 STRONG

KJV ASV YLT DARBY WEB BBE

Who G3739 had G2192 his dwelling G2731 among G1722 the tombs; G3419 and G2532 no man G3762 could G1410 bind G1210 him, G846 no, not G3777 with chains: G254 Because G1223 that he G846 had been often G4178 bound G1210 with fetters G3976 and G2532 chains, G254 and G2532 the chains G254 had been plucked asunder G1288 by G5259 him, G846 and G2532 the fetters G3976 broken in pieces: G4937 neither G2532 could G2480 any man tame G1150 him. G846 G3762 And G2532 always, G1275 night G3571 and G2532 day, G2250 he was G2258 in G1722 the mountains, G3735 and G2532 in G1722 the tombs, G3418 crying, G2896 and G2532 cutting G2629 himself G1438 with stones. G3037

Jeremiah 51:60-64 STRONG

KJV ASV YLT DARBY WEB BBE

So Jeremiah H3414 wrote H3789 in a H259 book H5612 all the evil H7451 that should come H935 upon Babylon, H894 even all these words H1697 that are written H3789 against Babylon. H894 And Jeremiah H3414 said H559 to Seraiah, H8304 When thou comest H935 to Babylon, H894 and shalt see, H7200 and shalt read H7121 all these words; H1697 Then shalt thou say, H559 O LORD, H3068 thou hast spoken H1696 against this place, H4725 to cut it off, H3772 that none shall remain H3427 in it, neither man H120 nor beast, H929 but that it shall be desolate H8077 for ever. H5769 And it shall be, when thou hast made an end H3615 of reading H7121 this book, H5612 that thou shalt bind H7194 a stone H68 to it, and cast H7993 it into the midst H8432 of Euphrates: H6578 And thou shalt say, H559 Thus shall Babylon H894 sink, H8257 and shall not rise H6965 from H6440 the evil H7451 that I will bring H935 upon her: and they shall be weary. H3286 Thus far are the words H1697 of Jeremiah. H3414

Isaiah 34:11-15 STRONG

KJV ASV YLT DARBY WEB BBE

But the cormorant H6893 and the bittern H7090 shall possess H3423 it; the owl H3244 also and the raven H6158 shall dwell H7931 in it: and he shall stretch out H5186 upon it the line H6957 of confusion, H8414 and the stones H68 of emptiness. H922 They shall call H7121 the nobles H2715 thereof to the kingdom, H4410 but none shall be there, and all her princes H8269 shall be nothing. H657 And thorns H5518 shall come up H5927 in her palaces, H759 nettles H7057 and brambles H2336 in the fortresses H4013 thereof: and it shall be an habitation H5116 of dragons, H8577 and a court H2681 for owls. H1323 H3284 The wild beasts of the desert H6728 shall also meet H6298 with the wild beasts of the island, H338 and the satyr H8163 shall cry H7121 to his fellow; H7453 the screech owl H3917 also shall rest H7280 there, and find H4672 for herself a place of rest. H4494 There shall the great owl H7091 make her nest, H7077 and lay, H4422 and hatch, H1234 and gather H1716 under her shadow: H6738 there shall the vultures H1772 also be gathered, H6908 every one H802 with her mate. H7468

Isaiah 21:8-9 STRONG

KJV ASV YLT DARBY WEB BBE

And he cried, H7121 A lion: H738 My lord, H136 I stand H5975 continually H8548 upon the watchtower H4707 in the daytime, H3119 and I am set H5324 in my ward H4931 whole nights: H3915 And, behold, here cometh H935 a chariot H7393 of men, H376 with a couple H6776 of horsemen. H6571 And he answered H6030 and said, H559 Babylon H894 is fallen, H5307 is fallen; H5307 and all the graven images H6456 of her gods H430 he hath broken H7665 unto the ground. H776

Isaiah 13:19-22 STRONG

KJV ASV YLT DARBY WEB BBE

And Babylon, H894 the glory H6643 of kingdoms, H4467 the beauty H8597 of the Chaldees' H3778 excellency, H1347 shall be as when God H430 overthrew H4114 Sodom H5467 and Gomorrah. H6017 It shall never H5331 be inhabited, H3427 neither shall it be dwelt H7931 in from generation H1755 to generation: H1755 neither shall the Arabian H6163 pitch tent H167 there; neither shall the shepherds H7462 make their fold H7257 there. But wild beasts of the desert H6728 shall lie H7257 there; and their houses H1004 shall be full H4390 of doleful creatures; H255 and owls H1323 H3284 shall dwell H7931 there, and satyrs H8163 shall dance H7540 there. And the wild beasts of the islands H338 shall cry H6030 in their desolate houses, H490 and dragons H8577 in their pleasant H6027 palaces: H1964 and her time H6256 is near H7138 to come, H935 and her days H3117 shall not be prolonged. H4900

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 18

Commentary on Revelation 18 Matthew Henry Commentary

John Gill   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 18

We have here,

  • I. An angel proclaiming the fall of Babylon (v. 1, 2).
  • II. Assigning the reasons of her fall (v. 3).
  • III. Giving warning to all who belonged to God to come out of her (v. 4, 5), and to assist in her destruction (v. 6-8).
  • IV. The great lamentation made for her by those who had been large sharers in her sinful pleasures and profits (v. 9-19).
  • V. The great joy that there would be among others at the sight of her irrecoverable ruin (v. 20-24).

Rev 18:1-8

The downfall and destruction of Babylon form an event so fully determined in the counsels of God, and of such consequence to his interests and glory, that the visions and predictions concerning it are repeated.

  • 1. Here is another angel sent from heaven, attended with great power and lustre, v. 1. He had not only light in himself, to discern the truth of his own prediction, but to inform and enlighten the world about that great event; and not only light to discern it, but power to accomplish it.
  • 2. This angel publishes the fall of Babylon, as a thing already come to pass; and this he does with a mighty strong voice, that all might hear the cry, and might see how well this angel was pleased to be the messenger of such tidings. Here seems to be an allusion to the prediction of the fall of pagan Babylon (Isa. 21:9), where the word is repeated as it is here: has fallen, has fallen. Some have thought a double fall is hereby intended, first her apostasy, and then her ruin; and they think the words immediately following favour their opinion; She has become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird, v. 2. But this is also borrowed from Isa. 21:9, and seems to describe not so much her sin of entertaining idols (which are truly called devils) as her punishment, it being a common notion that unclean spirits, as well as ominous and hateful birds, used to haunt a city or house that lay in its ruins.
  • 3. The reason of this ruin is declared (v. 3); for, though God is not obliged to give any account of his matters, yet he is pleased to do so, especially in those dispensations of providence that are most awful and tremendous. The wickedness of Babylon had been very great; for she had not only forsaken the true God herself, and set up idols, but had with great art and industry drawn all sorts of men into the spiritual adultery, and by her wealth and luxury had retained them in her interest.
  • 4. Fair warning is given to all that expect mercy from God, that they should not only come out of her, but be assisting in her destruction, v. 4, 5. Here observe,
    • (1.) God may have a people even in Babylon, some who belong to the election of grace.
    • (2.) God's people shall be called out of Babylon, and called effectually.
    • (3.) Those that are resolved to partake with wicked men in their sins must receive of their plagues.
    • (4.) When the sins of a people reach up to heaven, the wrath of God will reach down to the earth.
    • (5.) Though private revenge is forbidden, yet God will have his people act under him, when called to it, in pulling down his and their inveterate and implacable enemies, v. 6.
    • (6.) God will proportion the punishment of sinners to the measure of their wickedness, pride, and security, v. 7.
    • (7.) When destruction comes on a people suddenly, the surprise is a great aggravation of their misery, v. 8.

Rev 18:9-24

Here we have,

  • I. A doleful lamentation made by Babylon's friends for her fall; and here observe,
    • 1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade-the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.
    • 2. What was the manner of their mourning.
      • (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues.
      • (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city!
      • (3.) They wept, and cast dust upon their heads, v. 19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.
    • 3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin-the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (v. 12, 13), and lost irrecoverably (v. 14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.
  • II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, v. 20. Here observe,
    • 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven.
    • 2. How just and reasonable; and that,
      • (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God.
      • (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (v. 21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive,' v. 24. Such abominable sins deserved so great a ruin.