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Revelation 7:5 King James Version with Strong's Concordance (STRONG)

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5 Of G1537 the tribe G5443 of Juda G2455 were sealed G4972 twelve G1427 thousand. G5505 Of G1537 the tribe G5443 of Reuben G4502 were sealed G4972 twelve G1427 thousand. G5505 Of G1537 the tribe G5443 of Gad G1045 were sealed G4972 twelve G1427 thousand. G5505

Cross Reference

Exodus 1:2-4 STRONG

KJV ASV YLT DARBY WEB BBE

Reuben, H7205 Simeon, H8095 Levi, H3878 and Judah, H3063 Issachar, H3485 Zebulun, H2074 and Benjamin, H1144 Dan, H1835 and Naphtali, H5321 Gad, H1410 and Asher. H836

Numbers 1:4-15 STRONG

KJV ASV YLT DARBY WEB BBE

And with you there shall be a man H376 of every H376 tribe; H4294 every one H376 head H7218 of the house H1004 of his fathers. H1 And these are the names H8034 of the men H582 that shall stand H5975 with you: of the tribe of Reuben; H7205 Elizur H468 the son H1121 of Shedeur. H7707 Of Simeon; H8095 Shelumiel H8017 the son H1121 of Zurishaddai. H6701 Of Judah; H3063 Nahshon H5177 the son H1121 of Amminadab. H5992 Of Issachar; H3485 Nethaneel H5417 the son H1121 of Zuar. H6686 Of Zebulun; H2074 Eliab H446 the son H1121 of Helon. H2497 Of the children H1121 of Joseph: H3130 of Ephraim; H669 Elishama H476 the son H1121 of Ammihud: H5989 of Manasseh; H4519 Gamaliel H1583 the son H1121 of Pedahzur. H6301 Of Benjamin; H1144 Abidan H27 the son H1121 of Gideoni. H1441 Of Dan; H1835 Ahiezer H295 the son H1121 of Ammishaddai. H5996 Of Asher; H836 Pagiel H6295 the son H1121 of Ocran. H5918 Of Gad; H1410 Eliasaph H460 the son H1121 of Deuel. H1845 Of Naphtali; H5321 Ahira H299 the son H1121 of Enan. H5881

Numbers 10:14-27 STRONG

KJV ASV YLT DARBY WEB BBE

In the first H7223 place went H5265 the standard H1714 of the camp H4264 of the children H1121 of Judah H3063 according to their armies: H6635 and over his host was Nahshon H5177 the son H1121 of Amminadab. H5992 And over the host H6635 of the tribe H4294 of the children H1121 of Issachar H3485 was Nethaneel H5417 the son H1121 of Zuar. H6686 And over the host H6635 of the tribe H4294 of the children H1121 of Zebulun H2074 was Eliab H446 the son H1121 of Helon. H2497 And the tabernacle H4908 was taken down; H3381 and the sons H1121 of Gershon H1648 and the sons H1121 of Merari H4847 set forward, H5265 bearing H5375 the tabernacle. H4908 And the standard H1714 of the camp H4264 of Reuben H7205 set forward H5265 according to their armies: H6635 and over his host H6635 was Elizur H468 the son H1121 of Shedeur. H7707 And over the host H6635 of the tribe H4294 of the children H1121 of Simeon H8095 was Shelumiel H8017 the son H1121 of Zurishaddai. H6701 And over the host H6635 of the tribe H4294 of the children H1121 of Gad H1410 was Eliasaph H460 the son H1121 of Deuel. H1845 And the Kohathites H6956 set forward, H5265 bearing H5375 the sanctuary: H4720 and the other did set up H6965 the tabernacle H4908 against they came. H935 And the standard H1714 of the camp H4264 of the children H1121 of Ephraim H669 set forward H5265 according to their armies: H6635 and over his host H6635 was Elishama H476 the son H1121 of Ammihud. H5989 And over the host H6635 of the tribe H4294 of the children H1121 of Manasseh H4519 was Gamaliel H1583 the son H1121 of Pedahzur. H6301 And over the host H6635 of the tribe H4294 of the children H1121 of Benjamin H1144 was Abidan H27 the son H1121 of Gideoni. H1441 And the standard H1714 of the camp H4264 of the children H1121 of Dan H1835 set forward, H5265 which was the rereward H622 of all the camps H4264 throughout their hosts: H6635 and over his host H6635 was Ahiezer H295 the son H1121 of Ammishaddai. H5996 And over the host H6635 of the tribe H4294 of the children H1121 of Asher H836 was Pagiel H6295 the son H1121 of Ocran. H5918 And over the host H6635 of the tribe H4294 of the children H1121 of Naphtali H5321 was Ahira H299 the son H1121 of Enan. H5881

Numbers 13:4-16 STRONG

KJV ASV YLT DARBY WEB BBE

And these were their names: H8034 of the tribe H4294 of Reuben, H7205 Shammua H8051 the son H1121 of Zaccur. H2139 Of the tribe H4294 of Simeon, H8095 Shaphat H8202 the son H1121 of Hori. H2753 Of the tribe H4294 of Judah, H3063 Caleb H3612 the son H1121 of Jephunneh. H3312 Of the tribe H4294 of Issachar, H3485 Igal H3008 the son H1121 of Joseph. H3130 Of the tribe H4294 of Ephraim, H669 Oshea H1954 the son H1121 of Nun. H5126 Of the tribe H4294 of Benjamin, H1144 Palti H6406 the son H1121 of Raphu. H7505 Of the tribe H4294 of Zebulun, H2074 Gaddiel H1427 the son H1121 of Sodi. H5476 Of the tribe H4294 of Joseph, H3130 namely, of the tribe H4294 of Manasseh, H4519 Gaddi H1426 the son H1121 of Susi. H5485 Of the tribe H4294 of Dan, H1835 Ammiel H5988 the son H1121 of Gemalli. H1582 Of the tribe H4294 of Asher, H836 Sethur H5639 the son H1121 of Michael. H4317 Of the tribe H4294 of Naphtali, H5321 Nahbi H5147 the son H1121 of Vophsi. H2058 Of the tribe H4294 of Gad, H1410 Geuel H1345 the son H1121 of Machi. H4352 These are the names H8034 of the men H582 which Moses H4872 sent H7971 to spy out H8446 the land. H776 And Moses H4872 called H7121 Oshea H1954 the son H1121 of Nun H5126 Jehoshua. H3091

1 Corinthians 2:1-2 STRONG

KJV ASV YLT DARBY WEB BBE

And I, G2504 brethren, G80 when I came G2064 to G4314 you, G5209 came G2064 not G3756 with G2596 excellency G5247 of speech G3056 or G2228 of wisdom, G4678 declaring G2605 unto you G5213 the testimony G3142 of God. G2316 For G1063 I determined G2919 not G3756 to know G1492 any thing G5100 among G1722 you, G5213 save G1508 Jesus G2424 Christ, G5547 and G2532 him G5126 crucified. G4717

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 7

Commentary on Revelation 7 Matthew Henry Commentary

John Gill   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 7

The things contained in this chapter came in after the opening of the six seals, which foretold great calamities in the world; and before the sound of the seven trumpets, which gave notice of great corruptions arising in the church: between these comes in this comfortable chapter, which secures the graces and comforts of the people of God in times of common calamity. We have,

  • I. An account of the restraint laid upon the winds (v. 1-3).
  • II. The sealing of the servants of God (v. 4-8).
  • III. The songs of angels and saints on this occasion (v. 9-12).
  • IV. A description of the honour and happiness of those who had faithfully served Christ, and suffered for him (v. 13-17).

Rev 7:1-12

Here we have,

  • I. An account of the restraint laid upon the winds. By these winds we suppose are meant those errors and corruptions in religion which would occasion a great deal of trouble and mischief to the church of God. Sometimes the Holy Spirit is compared to the wind: here the spirits of error are compared to the four winds, contrary one to another, but doing much hurt to the church, the garden and vineyard of God, breaking the branches and blasting the fruits of his plantation. The devil is called the prince of the power of the air; he, by a great wind, overthrew the house of Job's eldest son. Errors are as wind, by which those who are unstable are shaken, and carried to and fro, Eph. 4:14. Observe,
    • 1. These are called the winds of the earth, because they blow only in these lower regions near the earth; heaven is always clear and free from them.
    • 2. They are restrained by the ministry of angels, standing on the four corners of the earth, intimating that the spirit of error cannot go forth till God permits it, and that the angels minister to the good of the church by restraining its enemies.
    • 3. Their restraint was only for a season, and that was till the servants of God were sealed in their foreheads. God has a particular care and concern for his own servants in times of temptation and corruption, and he has a way to secure them from the common infection; he first establishes them, and then he tries them; he has the timing of their trials in his own hand.
  • II. An account of the sealing of the servants of God, where observe,
    • 1. To whom this work was committed-to an angel, another angel. While some of the angels were employed to restrain Satan and his agents, another angel was employed to mark out and distinguish the faithful servants of God.
    • 2. How they were distinguished-the seal of God was set upon their foreheads, a seal known to him, and as plain as if it appeared in their foreheads; by this mark they were set apart for mercy and safety in the worst of times.
    • 3. The number of those that were sealed, where observe,
      • (1.) A particular account of those that were sealed of the twelve tribes of Israel-twelve thousand out of every tribe, the whole sum amounting to a hundred and forty-four thousand. In this list the tribe of Dan is omitted, perhaps because they were greatly addicted to idolatry; and the order of the tribes is altered, perhaps according as they had been more or less faithful to God. Some take these to be a select number of the Jews who were reserved for mercy at the destruction of Jerusalem; others think that time was past, and therefore it is to be more generally applied to God's chosen remnant in the world; but, if the destruction of Jerusalem was not yet over (and I think it is hard to prove that it was), it seems more proper to understand this of the remnant of that people which God had reserved according to the election of grace, only here we have a definite number for an indefinite.
      • (2.) A general account of those who were saved out of other nations (v. 9): A great multitude, which no man could number, of all nations, and kindreds, and people, and tongues. Though these are not said to be sealed, yet they were selected by God out of all nations, and brought into his church, and there stood before the throne. Observe,
        • [1.] God will have a greater harvest of souls among the Gentiles than he had among the Jews. More are the children of the desolate than of the married woman.
        • [2.] The Lord knows who are his, and he will keep them safe in times of dangerous temptation.
        • [3.] Though the church of God is but a little flock, in comparison of the wicked world, yet it is no contemptible society, but really large and to be still more enlarged.
  • III. We have the songs of saints and angels on this occasion, v. 9-12, where observe,
    • 1. The praises offered up by the saints (and, as it seems to me, by the Gentile believers) for the care of God in reserving so large a remnant of the Jews, and saving them from infidelity and destruction. The Jewish church prayed for the Gentiles before their conversion, and the Gentile churches have reason to bless God for his distinguishing mercy to so many of the Jews, when the rest were cut off. Here observe,
      • (1.) The posture of these praising saints: they stood before the throne, and before the Lamb, before the Creator and the Mediator. In acts of religious worship we come nigh to God, and are to conceive ourselves as in his special presence; and we must come to God by Christ. The throne of God would be inaccessible to sinners were it not for a Mediator.
      • (2.) Their habit: they were clothed with white robes, and had palms in their hands; they were invested with the robes of justification, holiness, and victory, and had palms in their hands, as conquerors used to appear in their triumphs: such a glorious appearance will the faithful servants of God make at last, when they have fought the good fight of faith and finished their course.
      • (3.) Their employment: they cried with a loud voice, saying, Salvation to our God who sitteth upon the throne, and to the Lamb. This may be understood either as a hosannah, wishing well to the interest of God and Christ in the church and in the world, or as a hallelujah, giving to God and the Lamb the praise of the great salvation; both the Father and the Son are joined together in these praises; the Father contrived this salvation, the Son purchased it, and those who enjoy it must and will bless the Lord and the Lamb, and they will do it publicly, and with becoming fervour.
    • 2. Here is the song of the angels (v. 11, 12), where observe,
      • (1.) Their station-before the throne of God, attending on him, and about the saints, ready to serve them.
      • (2.) Their posture, which is very humble, and expressive of the greatest reverence: They fell before the throne on their faces, and worshipped God. Behold the most excellent of all the creatures, who never sinned, who are before him continually, not only covering their faces, but falling down on their faces before the Lord! What humility then, and what profound reverence, become us vile frail creatures, when we come into the presence of God! We should fall down before him; there should be both a reverential frame of spirit and a humble behaviour in all our addresses to God
      • (3.) Their praises. They consented to the praises of the saints, said their Amen thereto; there is in heaven a perfect harmony between the angels and saints; and then they added more of their own, saying, Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. Here,
        • [1.] They acknowledge the glorious attributes of God-his wisdom, his power, and his might.
        • [2.] They declare that for these his divine perfections he ought to be blessed, and praised, and glorified, to all eternity; and they confirm it by their Amen. We see what is the work of heaven, and we ought to begin it now, to get our hearts tuned for it, to be much in it, and to long for that world where our praises, as well as happiness, will be perfected.

Rev 7:13-17

Here we have a description of the honour and happiness of those who have faithfully served the Lord Jesus Christ, and suffered for him. Observe,

  • I. A question asked by one of the elders, not for his own information, but for John's instruction: ministers may learn from the people, especially from aged and experienced Christians; the lowest saint in heaven knows more than the greatest apostle in the world. Now the question has two parts:-
    • 1. What are these that are arrayed in white robes?
    • 2. Whence came they? It seems to be spoken by way of admiration, as Cant. 3:6, Who is this that cometh out of the wilderness! Faithful Christians deserve our notice and respect; we should mark the upright.
  • II. The answer returned by the apostle, in which he tacitly acknowledges his own ignorance, and sues to this elder for information: Thou knowest. Those who would gain knowledge must not be ashamed to own their ignorance, nor to desire instruction from any that are able to give it.
  • III. The account given to the apostle concerning that noble army of martyrs who stood before the throne of God in white robes, with palms of victory in their hands: and notice is taken here of,
    • 1. The low and desolate state they had formerly been in; they had been in great tribulation, persecuted by men, tempted by Satan, sometimes troubled in their own spirits; they had suffered the spoiling of their goods, the imprisonment of their persons, yea, the loss of life itself. The way to heaven lies through many tribulations; but tribulation, how great soever, shall not separate us from the love of God. Tribulation, when gone through well, will make heaven more welcome and more glorious.
    • 2. The means by which they had been prepared for the great honour and happiness they now enjoyed: they had washed their robes, and made them white in the blood of the Lamb, v. 14. It is not the blood of the martyrs themselves, but the blood of the Lamb, that can wash away sin, and make the soul pure and clean in the sight of God. Other blood stains; this is the only blood that makes the robes of the saints white and clean.
    • 3. The blessedness to which they are now advanced, being thus prepared for it.
      • (1.) They are happy in their station, for they are before the throne of God night and day; and he dwells among them; they are in that presence where there is fulness of joy.
      • (2.) They are happy in their employment, for they serve God continually, and that without weakness, drowsiness, or weariness. Heaven is a state of service, though not of suffering; it is a state of rest, but not of sloth; it is a praising delightful rest.
      • (3.) They are happy in their freedom from all the inconveniences of this present life.
        • [1.] From all want and sense of want: They hunger and thirst no more; all their wants are supplied, and all the uneasiness caused thereby is removed.
        • [2.] From all sickness and pain: they shall never be scorched by the heat of the sun any more.
      • (4.) They are happy in the love and guidance of the Lord Jesus: He shall feed them, he shall lead them to living fountains of waters, he shall put them into the possession of every thing that is pleasant and refreshing to their souls, and therefore they shall hunger and thirst no more.
      • (5.) They are happy in being delivered from all sorrow or occasion of it: God shall wipe away all tears from their eyes. They have formerly had their sorrows, and shed many tears, both upon the account of sin and affliction; but God himself, with his own gentle and gracious hand, will wipe those tears away, and they shall return no more for ever; and they would not have been without those tears, when God comes to wipe them away. In this he deals with them as a tender father who finds his beloved child in tears, he comforts him, he wipes his eyes, and turns his sorrow into rejoicing. This should moderate the Christian's sorrow in his present state, and support him under all the troubles of it; for those that sow in tears shall reap in joy; and those that now go forth weeping, bearing precious seed, shall doubtless come again rejoicing, bringing their sheaves with them.