9 And Boaz H1162 said H559 unto the elders, H2205 and unto all the people, H5971 Ye are witnesses H5707 this day, H3117 that I have bought H7069 all that was Elimelech's, H458 and all that was Chilion's H3630 and Mahlon's, H4248 of the hand H3027 of Naomi. H5281
And Abraham H85 hearkened H8085 unto Ephron; H6085 and Abraham H85 weighed H8254 to Ephron H6085 the silver, H3701 which he had named H1696 in the audience H241 of the sons H1121 of Heth, H2845 four H702 hundred H3967 shekels H8255 of silver, H3701 current H5674 money with the merchant. H5503 And the field H7704 of Ephron, H6085 which was in Machpelah, H4375 which was before H6440 Mamre, H4471 the field, H7704 and the cave H4631 which was therein, and all the trees H6086 that were in the field, H7704 that were in all the borders H1366 round about, H5439 were made sure H6965 Unto Abraham H85 for a possession H4736 in the presence H5869 of the children H1121 of Heth, H2845 before all that went in H935 at the gate H8179 of his city. H5892
And I subscribed H3789 the evidence, H5612 and sealed H2856 it, and took H5749 witnesses, H5707 and weighed H8254 him the money H3701 in the balances. H3976 So I took H3947 the evidence H5612 of the purchase, H4736 both that which was sealed H2856 according to the law H4687 and custom, H2706 and that which was open: H1540 And I gave H5414 the evidence H5612 of the purchase H4736 unto Baruch H1263 the son H1121 of Neriah, H5374 the son H1121 of Maaseiah, H4271 in the sight H5869 of Hanameel H2601 mine uncle's H1730 son, and in the presence H5869 of the witnesses H5707 that subscribed H3789 the book H5612 of the purchase, H4736 before H5869 all the Jews H3064 that sat H3427 in the court H2691 of the prison. H4307
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ruth 4
Commentary on Ruth 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Ru 4:1-5. Boaz Calls into Judgment the Next Kinsman.
1. Then went Boaz up to the gate of the city—a roofed building, unenclosed by walls; the place where, in ancient times, and in many Eastern towns still, all business transactions are made, and where, therefore, the kinsman was most likely to be found. No preliminaries were necessary in summoning one before the public assemblage; no writings and no delay were required. In a short conversation the matter was stated and arranged—probably in the morning as people went out, or at noon when they returned from the field.
2. he took ten men of the elders of the city—as witnesses. In ordinary circumstances, two or three were sufficient to attest a bargain; but in cases of importance, such as matrimony, divorce, conveyancing of property, it was the Jewish practice to have ten (1Ki 21:8).
3. Naomi … selleth a parcel of land—that is, entertains the idea of selling. In her circumstances she was at liberty to part with it (Le 25:25). Both Naomi and Ruth had an interest in the land during their lives; but Naomi alone was mentioned, not only because she directed all the negotiations, but because the introduction of Ruth's name would awaken a suspicion of the necessity of marrying her, before the first proposition was answered.
4. there is none to redeem it beside thee; and I am after thee—(See on De 25:5). The redemption of the land of course involved a marriage with Ruth, the widow of the former owner.
Ru 4:6-8. He Refuses the Redemption.
6. The kinsman said, I cannot redeem it …, lest I mar mine own inheritance—This consequence would follow, either, first, from his having a son by Ruth, who, though heir to the property, would not bear his name; his name would be extinguished in that of her former husband; or, secondly, from its having to be subdivided among his other children, which he had probably by a previous marriage. This right, therefore, was renounced and assigned in favor of Boaz, in the way of whose marriage with Ruth the only existing obstacle was now removed.
7, 8. a man plucked off his shoe—Where the kinsman refused to perform his duty to the family of his deceased relation, the widow was directed to pull off the shoe with some attendant circumstances of contemptuous disdain. But, as in this case, there was no refusal, the usual ignominy was spared; and the plucking off the shoe, the only ceremony observed, was a pledge of the transaction being completed.
Ru 4:9-12. He Marries Ruth.
9. Boaz said unto the elders, Ye are witnesses this day, that I have bought all that was … Chilion's and Mahlon's, of the hand of Naomi—Although the widow of Chilion was still living, no regard was paid to her in the disposal of her husband's property. From her remaining in Moab, she was considered to have either been married again, or to have renounced all right to an inheritance with the family of Elimelech.
10. Ruth the Moabitess … have I purchased to be my wife—This connection Boaz not only might form, since Ruth had embraced the true religion, but he was under a legal necessity of forming it.
11. all the people and the elders, said, We are witnesses—A multitude, doubtless from curiosity or interest, were present on the occasion. There was no signing of deeds; yet was the transfer made, and complete security given, by the public manner in which the whole matter was carried on and concluded.
the Lord make the woman that is come into thine house like Rachel and like Leah—This was the usual bridal benediction.
12. let thy house be like the house of Pharez—that is, as honorable and numerous as his. He was the ancestor of the Beth-lehem people, and his family one of the five from which the tribe of Judah sprang.
Ru 4:13-18. She Bears Obed.
17. Obed—means "servant."
18-22. these are the generations of Pharez—that is, his descendants. This appendix shows that the special object contemplated by the inspired author of this little book was to preserve the memory of an interesting domestic episode, and to trace the genealogy of David. There was an interval of three hundred eighty years between Salmon and David. It is evident that whole generations are omitted; the leading personages only are named, and grandfathers are said, in Scripture language, to beget their grandchildren, without specifying the intermediate links.