Zechariah 10:9 King James Version with Strong's Concordance (STRONG)

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⁹ And I will sow ^H2232 them among the people: ^H5971 and they shall remember ^H2142 me in far countries; ^H4801 and they shall live ^H2421 with their children, ^H1121 and turn again. ^H7725

Cross Reference

1 Kings 8:47-48 STRONG

KJV ASV YLT DARBY WEB BBE

Yet if they shall bethink ^H7725 themselves in the land ^H776 whither they were carried captives, ^H7617 and repent, ^H7725 ^H3820 and make supplication ^H2603 unto thee in the land ^H776 of them that carried them captives, ^H7617 saying, ^H559 We have sinned, ^H2398 and have done perversely, ^H5753 we have committed wickedness; ^H7561 And so return ^H7725 unto thee with all their heart, ^H3824 and with all their soul, ^H5315 in the land ^H776 of their enemies, ^H341 which led them away captive, ^H7617 and pray ^H6419 unto thee toward ^H1870 their land, ^H776 which thou gavest ^H5414 unto their fathers, ^H1 the city ^H5892 which thou hast chosen, ^H977 and the house ^H1004 which I have built ^H1129 for thy name: ^H8034

Acts 3:25-26 STRONG

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Ye ^G5210 are ^G2075 the children ^G5207 of the prophets, ^G4396 and ^G2532 of the covenant ^G1242 which ^G3739 God ^G2316 made ^G1303 with ^G4314 our ^G2257 fathers, ^G3962 saying ^G3004 unto ^G4314 Abraham, ^G11 And ^G2532 in thy ^G4675 seed ^G4690 shall ^G1757 all ^G3956 the kindreds ^G3965 of the earth ^G1093 be blessed. ^G1757 Unto you ^G5213 first ^G4412 God, ^G2316 having raised up ^G450 his ^G846 Son ^G3816 Jesus, ^G2424 sent ^G649 him ^G846 to bless ^G2127 you, ^G5209 in ^G1722 turning away ^G654 every one ^G1538 of you ^G5216 from ^G575 his iniquities. ^G4189

Romans 11:11-17 STRONG

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I say ^G3004 then, ^G3767 ^G3361 Have they stumbled ^G4417 that ^G2443 they should fall? ^G4098 God forbid: ^G3361 ^G1096 but ^G235 rather through their ^G846 fall ^G3900 salvation ^G4991 is come unto the Gentiles, ^G1484 for to ^G1519 provoke ^G3863 them ^G846 to jealousy. ^G3863 Now ^G1161 if ^G1487 the fall ^G3900 of them ^G846 be the riches ^G4149 of the world, ^G2889 and ^G2532 the diminishing ^G2275 of them ^G846 the riches ^G4149 of the Gentiles; ^G1484 how ^G4214 much more ^G3123 their ^G846 fulness? ^G4138 For ^G1063 I speak ^G3004 to you ^G5213 Gentiles, ^G1484 inasmuch as ^G1909 ^G3745 ^G3303 I ^G1473 am ^G1510 the apostle ^G652 of the Gentiles, ^G1484 I magnify ^G1392 mine ^G3450 office: ^G1248 If by any means ^G1513 ^G4458 I may provoke to emulation ^G3863 them which are my ^G3450 flesh, ^G4561 and ^G2532 might save ^G4982 some ^G5100 of ^G1537 them. ^G846 For ^G1063 if ^G1487 the casting away ^G580 of them ^G846 be the reconciling ^G2643 of the world, ^G2889 what ^G5101 shall the receiving ^G4356 of them be, but ^G1508 life ^G2222 from ^G1537 the dead? ^G3498 For ^G1161 if ^G1487 the firstfruit ^G536 be holy, ^G40 the lump ^G5445 is also ^G2532 holy: and ^G2532 if ^G1487 the root ^G4491 be holy, ^G40 so ^G2532 are the branches. ^G2798 And ^G1161 if some ^G1536 of the branches ^G2798 be broken off, ^G1575 and ^G1161 thou, ^G4771 being ^G5607 a wild olive tree, ^G65 wert graffed in ^G1461 among ^G1722 them, ^G846 and ^G2532 with ^G4791 them ^G1096 partakest ^G4791 of the root ^G4491 and ^G2532 fatness ^G4096 of the olive tree; ^G1636

Acts 14:1-21 STRONG

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And ^G1161 it came to pass ^G1096 in ^G1722 Iconium, ^G2430 that they ^G846 went ^G1525 both ^G2596 together ^G846 into ^G1519 the synagogue ^G4864 of the Jews, ^G2453 and ^G2532 so ^G3779 spake, ^G2980 that ^G5620 a great ^G4183 multitude ^G4128 both ^G5037 of the Jews ^G2453 and also ^G2532 of the Greeks ^G1672 believed. ^G4100 But ^G1161 the unbelieving ^G544 Jews ^G2453 stirred up ^G1892 the Gentiles, ^G1484 and ^G2532 made ^G2559 their minds ^G5590 evil affected ^G2559 against ^G2596 the brethren. ^G80 Long ^G2425 time ^G5550 therefore ^G3303 ^G3767 abode they ^G1304 speaking boldly ^G3955 in ^G1909 the Lord, ^G2962 which ^G3588 gave testimony ^G3140 unto the word ^G3056 of his ^G846 grace, ^G5485 and ^G2532 granted ^G1325 signs ^G4592 and ^G2532 wonders ^G5059 to be done ^G1096 by ^G1223 their ^G846 hands. ^G5495 But ^G1161 the multitude ^G4128 of the city ^G4172 was divided: ^G4977 and ^G2532 part ^G3303 held ^G2258 with ^G4862 the Jews, ^G2453 and ^G1161 part with ^G4862 the apostles. ^G652 And ^G1161 when ^G5613 there was ^G1096 an assault ^G3730 made ^G1096 both ^G5037 of the Gentiles, ^G1484 and also ^G2532 of the Jews ^G2453 with ^G4862 their ^G846 rulers, ^G758 to use them despitefully, ^G5195 and ^G2532 to stone ^G3036 them, ^G846 They were ware ^G4894 of it, and fled ^G2703 unto ^G1519 Lystra ^G3082 and ^G2532 Derbe, ^G1191 cities ^G4172 of Lycaonia, ^G3071 and ^G2532 unto the region that lieth round about: ^G4066 And there ^G2546 they preached the gospel. ^G2258 ^G2097 And ^G2532 there sat ^G2521 a certain ^G5100 man ^G435 at ^G1722 Lystra, ^G3082 impotent ^G102 in his feet, ^G4228 being ^G5225 a cripple ^G5560 from ^G1537 his ^G846 mother's ^G3384 womb, ^G2836 who ^G3739 never ^G3763 had walked: ^G4043 The same ^G3778 heard ^G191 Paul ^G3972 speak: ^G2980 who ^G3739 stedfastly beholding ^G816 him, ^G846 and ^G2532 perceiving ^G1492 that ^G3754 he had ^G2192 faith ^G4102 to be healed, ^G4982 Said ^G2036 with a loud ^G3173 voice, ^G5456 Stand ^G450 upright ^G3717 on ^G1909 thy ^G4675 feet. ^G4228 And ^G2532 he leaped ^G242 and ^G2532 walked. ^G4043 And ^G1161 when the people ^G3793 saw ^G1492 what ^G3739 Paul ^G3972 had done, ^G4160 they lifted up ^G1869 their ^G846 voices, ^G5456 saying ^G3004 in the speech of Lycaonia, ^G3072 The gods ^G2316 are come down ^G2597 to ^G4314 us ^G2248 in the likeness ^G3666 of men. ^G444 And ^G5037 they called ^G2564 Barnabas, ^G921 ^G3303 Jupiter; ^G2203 and ^G1161 Paul, ^G3972 Mercurius, ^G2060 because ^G1894 he ^G846 was ^G2258 the chief ^G2233 speaker. ^G3056 Then ^G1161 the priest ^G2409 of Jupiter, ^G2203 which ^G3588 was ^G5607 before ^G4253 their ^G846 city, ^G4172 brought ^G5342 oxen ^G5022 and ^G2532 garlands ^G4725 unto ^G1909 the gates, ^G4440 and would ^G2309 have done sacrifice ^G2380 with ^G4862 the people. ^G3793 Which when ^G1161 the apostles, ^G652 Barnabas ^G921 and ^G2532 Paul, ^G3972 heard ^G191 of, they rent ^G1284 their ^G846 clothes, ^G2440 and ran ^G1530 in among ^G1519 the people, ^G3793 crying out, ^G2896 And ^G2532 saying, ^G3004 Sirs, ^G435 why ^G5101 do ye ^G4160 these things? ^G5130 We ^G2249 also ^G2532 are ^G2070 men ^G444 of like passions ^G3663 with you, ^G5213 and preach ^G2097 unto you ^G5209 that ye should turn ^G1994 from ^G575 these ^G5023 vanities ^G3152 unto ^G1909 the living ^G2198 God, ^G2316 which ^G3739 made ^G4160 heaven, ^G3772 and ^G2532 earth, ^G1093 and ^G2532 the sea, ^G2281 and ^G2532 all things ^G3956 that are therein: ^G1722 ^G846 Who ^G3739 in ^G1722 times ^G1074 past ^G3944 suffered ^G1439 all ^G3956 nations ^G1484 to walk ^G4198 in their own ^G846 ways. ^G3598 Nevertheless ^G2544 ^G2532 he left ^G863 not ^G3756 himself ^G1438 without witness, ^G267 in that he did good, ^G15 and gave ^G1325 us ^G2254 rain ^G5205 from heaven, ^G3771 and ^G2532 fruitful ^G2593 seasons, ^G2540 filling ^G1705 our ^G2257 hearts ^G2588 with food ^G5160 and ^G2532 gladness. ^G2167 And ^G2532 with these ^G5023 sayings ^G3004 scarce ^G3433 restrained they ^G2664 the people, ^G3793 that they had ^G2380 not ^G3361 done sacrifice ^G2380 unto them. ^G846 And ^G1161 there came thither ^G1904 certain Jews ^G2453 from ^G575 Antioch ^G490 and ^G2532 Iconium, ^G2430 who ^G2532 persuaded ^G3982 the people, ^G3793 and, ^G2532 having stoned ^G3034 Paul, ^G3972 drew ^G4951 him out of ^G1854 the city, ^G4172 supposing ^G3543 he ^G846 had been dead. ^G2348 Howbeit, ^G1161 as the disciples ^G3101 stood round about ^G2944 him, ^G846 he rose up, ^G450 and came ^G1525 into ^G1519 the city: ^G4172 and ^G2532 the next day ^G1887 he departed ^G1831 with ^G4862 Barnabas ^G921 to ^G1519 Derbe. ^G1191 And ^G5037 when they had preached the gospel ^G2097 to that ^G1565 city, ^G4172 and ^G2532 had taught ^G3100 many, ^G2425 they returned again ^G5290 to ^G1519 Lystra, ^G3082 and ^G2532 to Iconium, ^G2430 and ^G2532 Antioch, ^G490

Acts 13:1-38 STRONG

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Now ^G1161 there were ^G2258 in ^G2596 the church ^G1577 that was ^G5607 at ^G1722 Antioch ^G490 certain ^G5100 prophets ^G4396 and ^G2532 teachers; ^G1320 as ^G5037 Barnabas, ^G921 and ^G2532 Simeon ^G4826 that was called ^G2564 Niger, ^G3526 and ^G2532 Lucius ^G3066 of Cyrene, ^G2956 and ^G5037 Manaen, ^G3127 which had been brought up ^G4939 with Herod ^G2264 the tetrarch, ^G5076 and ^G2532 Saul. ^G4569 As ^G1161 they ^G846 ministered ^G3008 to the Lord, ^G2962 and ^G2532 fasted, ^G3522 the Holy ^G40 Ghost ^G4151 said, ^G2036 ^G1211 Separate ^G873 me ^G3427 ^G5037 Barnabas ^G921 and ^G2532 Saul ^G4569 for ^G1519 the work ^G2041 whereunto ^G3739 I have called ^G4341 them. ^G846 And ^G5119 when they had fasted ^G3522 and ^G2532 prayed, ^G4336 and ^G2532 laid ^G2007 their hands ^G5495 on ^G2007 them, ^G846 they sent them away. ^G630 So ^G3303 ^G3767 they, ^G3778 being sent forth ^G1599 by ^G5259 the Holy ^G40 Ghost, ^G4151 departed ^G2718 unto ^G1519 Seleucia; ^G4581 and from ^G1564 thence ^G5037 they sailed ^G636 to ^G1519 Cyprus. ^G2954 And ^G2532 when they were ^G1096 at ^G1722 Salamis, ^G4529 they preached ^G2605 the word ^G3056 of God ^G2316 in ^G1722 the synagogues ^G4864 of the Jews: ^G2453 and ^G1161 they had ^G2192 also ^G2532 John ^G2491 to their minister. ^G5257 And ^G1161 when they had gone through ^G1330 the isle ^G3520 unto ^G891 Paphos, ^G3974 they found ^G2147 a certain ^G5100 sorcerer, ^G3097 a false prophet, ^G5578 a Jew, ^G2453 whose ^G3739 name ^G3686 was Barjesus: ^G919 Which ^G3739 was ^G2258 with ^G4862 the deputy of the country, ^G446 Sergius ^G4588 Paulus, ^G3972 a prudent ^G4908 man; ^G435 who ^G3778 called ^G4341 for Barnabas ^G921 and ^G2532 Saul, ^G4569 and desired ^G1934 to hear ^G191 the word ^G3056 of God. ^G2316 But ^G1161 Elymas ^G1681 the sorcerer ^G3097 (for ^G1063 so ^G3779 is his ^G846 name ^G3686 by interpretation ^G3177 ) withstood ^G436 them, ^G846 seeking ^G2212 to turn away ^G1294 the deputy ^G446 from ^G575 the faith. ^G4102 Then ^G1161 Saul, ^G4569 (who ^G3588 also ^G2532 is called Paul,) ^G3972 filled with ^G4130 the Holy ^G40 Ghost, ^G4151 ^G2532 set his eyes ^G816 on ^G1519 him, ^G846 And said, ^G2036 O ^G5599 full ^G4134 of all ^G3956 subtilty ^G1388 and ^G2532 all ^G3956 mischief, ^G4468 thou child ^G5207 of the devil, ^G1228 thou enemy ^G2190 of all ^G3956 righteousness, ^G1343 wilt thou ^G3973 not ^G3756 cease ^G3973 to pervert ^G1294 the right ^G2117 ways ^G3598 of the Lord? ^G2962 And ^G2532 now, ^G3568 behold, ^G2400 the hand ^G5495 of the Lord ^G2962 is upon ^G1909 thee, ^G4571 and ^G2532 thou shalt be ^G2071 blind, ^G5185 not ^G3361 seeing ^G991 the sun ^G2246 for ^G891 a season. ^G2540 And ^G1161 immediately ^G3916 there fell ^G1968 on ^G1909 him ^G846 a mist ^G887 and ^G2532 a darkness; ^G4655 and ^G2532 he went about ^G4013 seeking ^G2212 some to lead him by the hand. ^G5497 Then ^G5119 the deputy, ^G446 when he saw ^G1492 what was done, ^G1096 believed, ^G4100 being astonished ^G1605 at ^G1909 the doctrine ^G1322 of the Lord. ^G2962 Now ^G1161 when Paul ^G3972 and his company ^G4012 loosed ^G321 from ^G575 Paphos, ^G3974 they came ^G2064 to ^G1519 Perga ^G4011 in Pamphylia: ^G3828 and ^G1161 John ^G2491 departing ^G672 from ^G575 them ^G846 returned ^G5290 to ^G1519 Jerusalem. ^G2414 But ^G1161 when they ^G846 departed ^G1330 from ^G575 Perga, ^G4011 they came ^G3854 to ^G1519 Antioch ^G490 in Pisidia, ^G4099 and ^G2532 went ^G1525 into ^G1519 the synagogue ^G4864 on the sabbath ^G4521 day, ^G2250 and sat down. ^G2523 And ^G1161 after ^G3326 the reading ^G320 of the law ^G3551 and ^G2532 the prophets ^G4396 the rulers of the synagogue ^G752 sent ^G649 unto ^G4314 them, ^G846 saying, ^G3004 Ye men ^G435 and brethren, ^G80 if ^G1487 ye have ^G2076 ^G1722 ^G5213 any word ^G3056 of exhortation ^G3874 for ^G4314 the people, ^G2992 say on. ^G3004 Then ^G1161 Paul ^G3972 stood up, ^G450 and ^G2532 beckoning ^G2678 with his hand ^G5495 said, ^G2036 Men ^G435 of Israel, ^G2475 and ^G2532 ye that fear ^G5399 God, ^G2316 give audience. ^G191 The God ^G2316 of this ^G5127 people ^G2992 of Israel ^G2474 chose ^G1586 our ^G2257 fathers, ^G3962 and ^G2532 exalted ^G5312 the people ^G2992 when ^G1722 they dwelt as strangers ^G3940 in ^G1722 the land ^G1093 of Egypt, ^G125 and ^G2532 with ^G3326 an high ^G5308 arm ^G1023 brought he ^G1806 them ^G846 out of ^G1537 it. ^G846 And ^G2532 about ^G5613 the time ^G5550 of forty years ^G5063 suffered he ^G5159 their ^G846 manners ^G5159 in ^G1722 the wilderness. ^G2048 And ^G2532 when he had destroyed ^G2507 seven ^G2033 nations ^G1484 in ^G1722 the land ^G1093 of Chanaan, ^G5477 he divided ^G2624 their ^G846 land ^G1093 to them ^G846 by lot. ^G2624 And ^G2532 after ^G3326 that ^G5023 he gave ^G1325 unto them judges ^G2923 about ^G5613 the space of four hundred ^G5071 and ^G2532 fifty ^G4004 years, ^G2094 until ^G2193 Samuel ^G4545 the prophet. ^G4396 And afterward ^G2547 they desired ^G154 a king: ^G935 and ^G2532 God ^G2316 gave ^G1325 unto them ^G846 Saul ^G4549 the son ^G5207 of Cis, ^G2797 a man ^G435 of ^G1537 the tribe ^G5443 of Benjamin, ^G958 by the space of forty ^G5062 years. ^G2094 And ^G2532 when he had removed ^G3179 him, ^G846 he raised up ^G1453 unto them ^G846 David ^G1138 to be ^G1519 their king; ^G935 to whom ^G3739 also ^G2532 he gave testimony, ^G3140 and said, ^G2036 I have found ^G2147 David ^G1138 the son of Jesse, ^G2421 a man ^G435 after ^G2596 mine own ^G3450 heart, ^G2588 which ^G3739 shall fulfil ^G4160 all ^G3956 my ^G3450 will. ^G2307 Of ^G575 this man's ^G5127 seed ^G4690 hath ^G1453 God ^G2316 according ^G2596 to his promise ^G1860 raised ^G1453 unto Israel ^G2474 a Saviour, ^G4990 Jesus: ^G2424 When John ^G2491 had first preached ^G4296 before ^G4253 his ^G846 coming ^G4383 ^G1529 the baptism ^G908 of repentance ^G3341 to all ^G3956 the people ^G2992 of Israel. ^G2474 And ^G1161 as ^G5613 John ^G2491 fulfilled ^G4137 his course, ^G1408 he said, ^G3004 Whom ^G5101 think ye ^G5282 that I ^G3165 am? ^G1511 I ^G1473 am ^G1510 not ^G3756 he. But, ^G235 behold, ^G2400 there cometh one ^G2064 after ^G3326 me, ^G1691 whose ^G3739 shoes ^G5266 of his feet ^G4228 I am ^G1510 not ^G3756 worthy ^G514 to loose. ^G3089 Men ^G435 and brethren, ^G80 children ^G5207 of the stock ^G1085 of Abraham, ^G11 and ^G2532 whosoever among ^G1722 you ^G5213 feareth ^G5399 God, ^G2316 to you ^G5213 is ^G649 the word ^G3056 of this ^G5026 salvation ^G4991 sent. ^G649 For ^G1063 they that dwell ^G2730 at ^G1722 Jerusalem, ^G2419 and ^G2532 their ^G846 rulers, ^G758 because they knew ^G50 him ^G5126 not, ^G50 nor yet ^G2532 the voices ^G5456 of the prophets ^G4396 which ^G3588 are read ^G314 ^G2596 every ^G3956 sabbath day, ^G4521 they have fulfilled ^G4137 them in condemning ^G2919 him. And ^G2532 though they found ^G2147 no ^G3367 cause ^G156 of death ^G2288 in him, yet desired they ^G154 Pilate ^G4091 that he ^G846 should be slain. ^G337 And ^G1161 when ^G5613 they had fulfilled ^G5055 all ^G537 that was written ^G1125 of ^G4012 him, ^G846 they took him down ^G2507 from ^G575 the tree, ^G3586 and laid ^G5087 him in ^G1519 a sepulchre. ^G3419 But ^G1161 God ^G2316 raised ^G1453 him ^G846 from ^G1537 the dead: ^G3498 And he ^G3739 was seen ^G3700 many ^G1909 ^G4119 days ^G2250 of them which came up with ^G4872 him ^G846 from ^G575 Galilee ^G1056 to ^G1519 Jerusalem, ^G2419 who ^G3748 are ^G1526 his ^G846 witnesses ^G3144 unto ^G4314 the people. ^G2992 And ^G2532 we ^G2249 declare ^G2097 unto you ^G5209 glad tidings, ^G2097 how that ^G3754 the promise ^G1860 which was made ^G1096 unto ^G4314 the fathers, ^G3962 God ^G2316 hath fulfilled ^G1603 the same ^G5026 unto us ^G2254 their ^G846 children, ^G5043 in that he hath raised up ^G450 Jesus ^G2424 again; ^G450 as ^G5613 it is ^G1125 also ^G2532 written ^G1125 in ^G1722 the second ^G1208 psalm, ^G5568 Thou ^G4771 art ^G1488 my ^G3450 Son, ^G5207 this day ^G4594 have I ^G1473 begotten ^G1080 thee. ^G4571 And ^G1161 as concerning that ^G3754 he raised ^G450 him ^G846 up ^G450 from ^G1537 the dead, ^G3498 now no more ^G3371 to ^G3195 return ^G5290 to ^G1519 corruption, ^G1312 he said ^G2046 on this wise, ^G3779 ^G3754 I will give ^G1325 you ^G5213 the sure ^G4103 mercies ^G3741 of David. ^G1138 Wherefore ^G1352 he saith ^G3004 also ^G2532 in ^G1722 another ^G2087 psalm, Thou shalt ^G1325 not ^G3756 suffer ^G1325 thine ^G4675 Holy One ^G3741 to see ^G1492 corruption. ^G1312 For ^G1063 ^G3303 David, ^G1138 after he had served ^G5256 his own ^G2398 generation ^G1074 by the will ^G1012 of God, ^G2316 fell on sleep, ^G2837 and ^G2532 was laid ^G4369 unto ^G4314 his ^G846 fathers, ^G3962 and ^G2532 saw ^G1492 corruption: ^G1312 But ^G1161 he, whom ^G3739 God ^G2316 raised again, ^G1453 saw ^G1492 no ^G3756 corruption. ^G1312 Be it ^G2077 known ^G1110 unto you ^G5213 therefore, ^G3767 men ^G435 and brethren, ^G80 that ^G3754 through ^G1223 this man ^G5127 is preached ^G2605 unto you ^G5213 the forgiveness ^G859 of sins: ^G266

Acts 11:19-21 STRONG

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Now ^G3767 ^G3303 they which were scattered abroad ^G1289 upon ^G575 the persecution ^G2347 that arose ^G1096 about ^G1909 Stephen ^G4736 travelled ^G1330 as far as ^G2193 Phenice, ^G5403 and ^G2532 Cyprus, ^G2954 and ^G2532 Antioch, ^G490 preaching ^G2980 the word ^G3056 to none ^G3367 but ^G1508 unto the Jews ^G2453 only. ^G3440 And ^G1161 some ^G5100 of ^G1537 them ^G846 were ^G2258 men ^G435 of Cyprus ^G2953 and ^G2532 Cyrene, ^G2956 which, ^G3748 when they were come ^G1525 to ^G1519 Antioch, ^G490 spake ^G2980 unto ^G4314 the Grecians, ^G1675 preaching ^G2097 the Lord ^G2962 Jesus. ^G2424 And ^G2532 the hand ^G5495 of the Lord ^G2962 was ^G2258 with ^G3326 them: ^G846 and ^G5037 a great ^G4183 number ^G706 believed, ^G4100 and turned ^G1994 unto ^G1909 the Lord. ^G2962

Deuteronomy 30:1-4 STRONG

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And it shall come to pass, when all these things ^H1697 are come ^H935 upon thee, the blessing ^H1293 and the curse, ^H7045 which I have set ^H5414 before ^H6440 thee, and thou shalt call ^H7725 them to mind ^H3824 among all the nations, ^H1471 whither the LORD ^H3068 thy God ^H430 hath driven ^H5080 thee, And shalt return ^H7725 unto the LORD ^H3068 thy God, ^H430 and shalt obey ^H8085 his voice ^H6963 according to all that I command ^H6680 thee this day, ^H3117 thou and thy children, ^H1121 with all thine heart, ^H3824 and with all thy soul; ^H5315 That then the LORD ^H3068 thy God ^H430 will turn ^H7725 thy captivity, ^H7622 and have compassion ^H7355 upon thee, and will return ^H7725 and gather ^H6908 thee from all the nations, ^H5971 whither the LORD ^H3068 thy God ^H430 hath scattered ^H6327 thee. If any of thine be driven out ^H5080 unto the outmost ^H7097 parts of heaven, ^H8064 from thence will the LORD ^H3068 thy God ^H430 gather ^H6908 thee, and from thence will he fetch ^H3947 thee:

Acts 2:38-39 STRONG

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Then ^G1161 Peter ^G4074 said ^G5346 unto ^G4314 them, ^G846 Repent, ^G3340 and ^G2532 be baptized ^G907 every one ^G1538 of you ^G5216 in ^G1909 the name ^G3686 of Jesus ^G2424 Christ ^G5547 for ^G1519 the remission ^G859 of sins, ^G266 and ^G2532 ye shall receive ^G2983 the gift ^G1431 of the Holy ^G40 Ghost. ^G4151 For ^G1063 the promise ^G1860 is ^G2076 unto you, ^G5213 and ^G2532 to your ^G5216 children, ^G5043 and ^G2532 to all ^G3956 that are afar off, ^G1519 ^G3112 even as many as ^G3745 the Lord ^G2962 our ^G2257 God ^G2316 shall call. ^G302 ^G4341

Daniel 3:1-6 STRONG

KJV ASV YLT DARBY WEB BBE

Nebuchadnezzar ^H5020 the king ^H4430 made ^H5648 an image ^H6755 of gold, ^H1722 whose height ^H7314 was threescore ^H8361 cubits, ^H521 and the breadth ^H6613 thereof six ^H8353 cubits: ^H521 he set it up ^H6966 in the plain ^H1236 of Dura, ^H1757 in the province ^H4083 of Babylon. ^H895 Then Nebuchadnezzar ^H5020 the king ^H4430 sent ^H7972 to gather together ^H3673 the princes, ^H324 the governors, ^H5460 and the captains, ^H6347 the judges, ^H148 the treasurers, ^H1411 the counsellors, ^H1884 the sheriffs, ^H8614 and all ^H3606 the rulers ^H7984 of the provinces, ^H4083 to come ^H858 to the dedication ^H2597 of the image ^H6755 which Nebuchadnezzar ^H5020 the king ^H4430 had set up. ^H6966 Then ^H116 the princes, ^H324 the governors, ^H5460 and captains, ^H6347 the judges, ^H148 the treasurers, ^H1411 the counsellors, ^H1884 the sheriffs, ^H8614 and all ^H3606 the rulers ^H7984 of the provinces, ^H4083 were gathered together ^H3673 unto the dedication ^H2597 of the image ^H6755 that Nebuchadnezzar ^H5020 the king ^H4430 had set up; ^H6966 and they stood ^H6966 before ^H6903 the image ^H6755 that Nebuchadnezzar ^H5020 had set up. ^H6966 Then an herald ^H3744 cried ^H7123 aloud, ^H2429 To you it is commanded, ^H560 O people, ^H5972 nations, ^H524 and languages, ^H3961 That at what time ^H5732 ye hear ^H8086 the sound ^H7032 of the cornet, ^H7162 flute, ^H4953 harp, ^H7030 ^H7030 sackbut, ^H5443 psaltery, ^H6460 dulcimer, ^H5481 and all ^H3606 kinds ^H2178 of musick, ^H2170 ye fall down ^H5308 and worship ^H5457 the golden ^H1722 image ^H6755 that Nebuchadnezzar ^H5020 the king ^H4430 hath set up: ^H6966 And whoso ^H4479 falleth ^H5308 not ^H3809 down ^H5308 and worshippeth ^H5457 shall the same hour ^H8160 be cast ^H7412 into the midst ^H1459 of a burning ^H3345 fiery ^H5135 furnace. ^H861

Commentary on Zechariah 10 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 10

The scope of this chapter is much the same with that of the foregoing chapter-to encourage the Jews that had returned with hopes that though they had been under divine rebukes for their negligence in rebuilding the temple, and were now surrounded with enemies and dangers, yet God would do them good, and make them prosperous at home and victorious abroad. Now,

I. They are here directed to eye the great God in all events that concerned them, and, both in the evils they suffered and in the comforts they desired, to acknowledge his hand (v. 1-4).
II. They are encouraged to expect strength and success from him in all their struggles with the enemies of their church and state, and to hope that the issue would be glorious at last (v. 5-12).

Zec 10:1-4

Gracious things and glorious ones, very glorious and very gracious, were promised to this poor afflicted people in the foregoing chapter; now here God intimates to them that he will for these things be enquired of by them, and that he expects they should acknowledge him in all their ways and in all his ways towards them-and not idols that were rivals with him for their respects.

I. The prophet directs them to apply to God by prayer for rain in the season thereof. He had promised, in the close of the foregoing chapter, that there should be great plenty of corn and wine, whereas for several years, by reason of unseasonable weather, there had been great scarcity of both; but the earth will not yield its fruits unless the heavens water it, and therefore they must look up to God for the dew of heaven, in order to the fatness and fruitfulness of the earth (v. 1): "Ask you of the Lord rain. Do not pray to the clouds, nor to the stars, for rain, but to the Lord; for he it is that hears the heavens, when they hear the earth,' Hos. 2:21. Seasonable rain is a great mercy, which we must ask of God, rain in the time of the latter rain, when there is most need of it. The former rain fell at the seed-time, in autumn, the latter fell in the spring, between March and May, which brought the corn to an ear and filled it. If either of these rains failed, it was very bad with that land; for from the end of May to September they never had any rain at all. Jerome, who lived in Judea, says that he never saw any rain there in June or July. They are directed to ask for it in the time when it used to come. Note, We must, in our prayers, dutifully attend the course of Providence; we must ask for mercies in their proper time, and not expect that God should go out of his usual way and method for us. But, since sometimes God denied rain in the usual time as a token of his displeasure, they must pray for it then as a token of his favour, and they shall not pray in vain. Ask and it shall be given you. So the Lord shall make bright clouds (which, though they are without rain themselves, are yet presages of rain)-lightnings (so the margin reads it), for he maketh lightnings for the rain. He will give them showers of rain in great abundance, and so give to every one grass in the field; for God is universally good, and makes his rain to fall upon the just and the unjust.
II. He shows them the folly of making their addresses to idols as their fathers had done (v. 2): The idols have spoken vanity; the teraphim, which they courted and consulted in their distress, were so far from being able to command rain for them that they could not so much as tell them when they should have rain. They pretended to promise them rain at such a time, but it did not come. The diviners, who were the prophets of those idols, have seen a lie (their visions were all a cheat and a sham); and they have told false dreams, such as the event did not answer, which proved that they were not from God. Thus they comforted in vain those that consulted the lying oracles; all the vanities of the heathen put together could not give rain, Jer. 14:22. Yet this was not the worst of it; they not only got nothing by the false gods, but they lost the favour of the true God, for therefore they went their way into captivity as a flock driven into the fold, and they were troubled with one vexation after another, as scattered sheep are, because there was no shepherd, no prince to rule them, no priest to intercede for them, none to take care of them and keep them together. Those that wandered after strange gods were made to wander, into strange nations.
III. He shows them the hand of God in all the events that concerned them, both those that made against them and those that made for them, v. 3. Let them consider,
- 1. When every thing went cross it was God that walked contrary to them (v. 3): "My anger was kindled against the shepherds that should have fed the flock, but neglected it, and starved it. I was displeased at the wicked magistrates and ministers, the idol-shepherds.' The captivity in Babylon was a token of God's anger against them; in it likewise he punished the goats, those of the flock that were filthy and mischievous; they were set on the left hand, to go away into punishment. Though the body of the nation suffered in the captivity, yet it was only the goats and the shepherds that God was angry with, and that he punished; the same affliction to others came from the love of God, and was but a fatherly chastisement, which to them came from his wrath, and was a judicial punishment.
- 2. When things began to change for the better it was God that gave them the happy turn. "He has now visited his flock with favour, to enquire after them, and provides what he finds proper for them, and he has made them as his goodly horse in the battle, has beautified them, taken care of them, managed and made use of them, as a man does the horse he rides on, has made them valuable in themselves and formidable to those about them, as his goodly horse.' It is God that makes us what we are, and it is with us as he appoints.
IV. He shows them that every creature is to them what God makes it to be (v. 4): Out of him came forth the corner, out of him the nails.
- 1. All the power that was engaged against them was from God. Out of him came all the combined force of their enemies; every oppressor together (and the oppressors of Israel were not a few) did but what his hand and his counsel determined before to be done; nor could they have had such power against them unless it had been given them from above.
- 2. All the power likewise that was engaged for them was derived from him and depended on him. Out of him came forth the corner-stone of the building, the power of magistrates, which keeps the several parts of the state together. Princes are often called the corners of the people, as 1 Sa. 14:38, marg. Out of him came forth the nail that fixed the state, the nail in the sure place (Isa. 22:23), the nail in his holy place, Ezra 9:8. Out of him came forth the battle-bow, the military power, and out of him every oppressor, or exactor, that had the civil power in his hand; and therefore to God, the fountain of power, we must always have an eye, and see every man's judgment proceeding from him.

Zec 10:5-12

Here are divers precious promises made to the people of God, which look further than to the state of the Jews in the latter days of their church, and have certain reference to the spiritual Israel of God, the gospel-church, and all true believers.

I. They shall have God's favour and presence, and shall be owned and accepted of him. This is the foundation of all the rest: The Lord is with them, v. 5. He espouses their cause, takes their part, is on their side; and, if he be for them, who can be against them? Again (v. 6), I have mercy upon them. All their dignity and joy are owing purely to God's mercy; and mercy, as it supposes misery, so it excludes merit. They had been cast off, the effect of which could not but be misery; they had been justly cast off, and therefore could pretend to merit nothing at God's hand but wrath and the curse; yet it is promised, They shall be as though I had not cast them off. The transgressions of their fathers, for which they had been rejected, shall not only not be visited upon them, but shall not be so much as remembered against them. God will be as perfectly reconciled to them as if he had never contended with them, and the falling out of these lovers shall rather be the renewing than the weakening of love. They shall have such a full assurance of God's being reconciled to them, and upon that shall be so well reconciled to themselves, that they shall be as easy as if they had never been cast off; and their condition, after their restoration to the divine favour, shall be so very happy that there shall not remain the least scar from the wounds which were given them by their being cast off. Such favour does God show to returning repenting sinners, who were by nature at a distance, and children of wrath; such fellowship are they admitted into, and such freedom does he use with them, that they are as though they had never been cast off.
- 1. The covenant they are admitted into is the same that ever it was: I am the Lord their God, according to the original contract, the covenant made with their fathers.
- 2. The communion they are admitted into is the same that ever it was: I will hear them. They shall be as welcome as ever to speak to him, and as sure as ever to receive from him an answer of peace; for, as he never did, so he never will, say to Jacob's seed, Seek you me in vain.
II. They shall be victorious over their enemies, that would draw them from either their duty to God or their comfort in God (v. 5): They shall be as mighty men, that are both strong in body and bold in spirit, men of vigour, men of valour, effective men. Those of Ephraim, as well as those of Judah, shall be like a mighty man (v. 7), that dares to go about a difficult enterprise and is able to go through with it. They shall, as mighty men, tread down their enemies in the battle, as the dirt that is thrown out of the houses is trodden with other dirt in the mire of the streets. And they shall therefore fight, because the Lord is with them. Some would argue that they may therefore sit still, and do nothing, because the Lord is with them, who can and will do all. No; God's gracious presence with us to help us must not supersede, but quicken and animate, our endeavours to help ourselves; and we must therefore work out our salvation with fear and trembling, because it is God that works in us both to will and to do. They shall fight with readiness and resolution because, if God be with them, they are sure to be conquerors, more than conquerors. For then the riders on horses shall be confounded. The cavalry of the enemies shall be routed, and put into disorder, by the infantry of the Jews. The preachers of the gospel of Christ went forth to war a good warfare; they charged bravely, because God was with them; and the riders on horses that opposed them were confounded, for God chose the weak and foolish things of the world to confound the wise and mighty. But whence have they all this might? How come they to be so able, so active? It is in the Lord, and in the power of his might, that they are so (v. 6): I will strengthen the house of Judah, and so I will save the house of Joseph. Note, God saves us by strengthening us, and works out our happiness by working in us to do our duty. And thus we are engaged to the utmost diligence in using the strength God gives us; and yet, when all is done, God must have the glory of all. God is our strength, and so becomes both our song and our salvation.
III. Those of them that are dispersed shall be gathered together into one body (v. 6): I will bring them again to place them, bring them from other lands to place them in their own land. This was a token of their being perfectly restored to all their other ancient privileges-they shall be restored to the possession of their own land. This was fulfilled when the children of God that were scattered abroad were by faith in Christ incorporated in the gospel-chruch, and Jews and Gentiles became one fold, Jn. 10:16. In order to this (v. 8) I will hiss for them, or, rather, whistle for them, as the shepherd with his pipe calls his sheep together, that know his voice; and so I will gather them. The preaching of the gospel was, as it were, God's hissing for souls to come to Jesus Christ, his calling in his scattered sheep to the green pastures. I will gather them, for I have redeemed them. Note, Those whom Christ has redeemed by his blood God will gather by his grace, as a hen gathers her brood under her wings. This promise is enlarged upon v. 10, I will bring them again also out of the land of Egypt. Some think this was literally fulfilled when Ptolemaeus Philadelphus king of Egypt sent 120,000 Jews out of his country into their own land, as was the promise of gathering them out of Assyria by Alexander the son of Antiochus Epiphanes. But it has its spiritual accomplishment in the gathering in of precious souls out of a bondage worse than that in Egypt or Assyria, and the bringing of them into the glorious liberties of the children of God and their enjoyments, which are as the beautiful fruitful pastures in the land of Gilead and Lebanon. All the land of promise is theirs, even Gilead, the utmost border of it eastward, and Lebanon, the utmost border northward. But how shall this be? How shall a people so dispersed be got together? How shall those that are set at such a distance from their own country be brought to it again? It is true the difficulties seem insuperable, but they shall be got over as easily, as effectually as those that lay in the way of their deliverance out of Egypt and their entrance into Canaan: He shall pass through the sea with affliction, as of old through the Red Sea, to the sore affliction of Pharaoh and his hosts, or to the sore affliction of the sea, the waves whereof he shall smite, so that it shall be driven back, as when the sea saw and fled, Ps. 114:3. And all the deeps of the river (all the rivers, though ever so deep) shall dry up, as Jordan did, to make way for Israel's passage into that good land which God had given them. Does the pride of Assyria stand in the way of their deliverance? He shall give check to it who sets bounds to the proud waves of the sea, and it shall be brought down. Does the sceptre of Egypt oppose it? That shall depart away, so that it shall not be able to obstruct the gathering in of God's Israel when his time shall come for the doing of it. When the gospel-chruch was to be gathered out of all nations by the preaching of the gospel great opposition was given to it by the enraged combined powers of earth and hell. Insuperable difficulties seemed to be in the way of it. But, by a divine power going along with the doctrine of Christ, it became mighty to the pulling down of strong holds, and the conversion and salvation of thousands. Then the sea fled, and Jordan was driven back at the presence of the Lord.
IV. They shall greatly multiply, and the church, that new world, shall be replenished (v. 8): They shall increase as they have increased formerly in Egypt, and great additions shall be made to their numbers, as in the days of David and Solomon. When God gathers his redeemed ones to himself they shall help to gather in others with them, and their motion homeward shall be like that of a snow-ball. Crescit eundo-The further it goes the larger it grows by accretion. I will gather them, and they shall increase. Note, The church of Christ is a growing body, as long as it is in the present state of minority, till it comes to the measure of the stature of the fulness of Christ. There are added to it daily such as shall be saved.
- 1. It shall spread to distant places. It shall fill Canaan, even to the lands of Gilead and Lebanon, so that no more place, no more room, shall be found for it there, v. 10. In Judah only God had been known, and his name was great in Israel only; here only he revealed his statutes and judgments. But in gospel-times that place shall be much too strait; the church's tent must be enlarged, and its cords lengthened: Then I will sow them among the people, v. 9. Their scattering shall be like the scattering of seed in the ground, not to bury it, but to increase it, that it may bring forth much fruit. The Jews are said to be dispersed into every nation under heaven (Acts 2:5); and, as it was their troubles that dispersed some of them, so perhaps others transplanted themselves into colonies because the land of Israel was too strait for them; and many were natives of other nations, but proselyted to the Jewish religion. Now these were sown among the people, Hos. 2:23. And this contributed very much to the spreading of the gospel. The Jews that came from all parts to worship at Jerusalem fetched thence the gospel light and fire to their own countries, as those Acts 2, and the eunuch, Acts 8. And their own synagogues in the several cities of the Gentiles were the first receptacles of the apostles and their preaching, wherever they came. Thus when God sowed them among the people, that they might not get hurt by the Gentiles, but do good to them, he took care that they should remember him, and make mention of his name in far countries; and, by keeping up the knowledge of God among them as he had revealed himself in the Old Testament, they would be the more ready to admit the knowledge of Christ as he has revealed himself in the New Testament.
- 2. It shall last to future ages. The church shall not be res unius aetatis-a temporary thing, but a seed in it shall serve the Lord, v. 7. Yea, their children shall see it and be glad; and they shall live with their children, and turn again, v. 9. Converts to Christ shall have their children about them, whom they shall teach the knowledge of the Lord, and bring with them when they turn again to the holy land and the way of holiness. It was said to those to whom the gospel was first preached, The promise is to you and to your children, Acts 2:39. They shall be so sown among the people as never to be extirpated. Christ's family upon earth shall never be extinct, nor his purchased possession lost for want of heirs.
V. God himself will be both their strength and their song.
- 1. In him they shall be comforted, and shall have abundant satisfaction (v. 7): Their heart shall rejoice as through wine; for Christ's love, which is their joy, is better than wine. They shall be like a mighty man, and their heart shall rejoice. When we resolutely resist, and so overcome, our spiritual enemies, then our hearts shall rejoice. But we ruin our own joy if our resistance be feeble and we yield to the temptations of Satan. Their heart shall rejoice, and then they shall be as a mighty man; for the joy of the Lord will be our strength. And with their graces their joys shall be propagated: Their children shall see it and be glad, and their hearts also shall rejoice in the Lord. It is good to acquaint children betimes with the delights of religion, and to make the services of it as pleasant as may be to them, that, learning betimes to rejoice in the Lord, they may with purpose of heart cleave to him.
- 2. By him they shall be carried on with vigour, and enlargement of heart, in his service (v. 12): I will strengthen them in the Lord, strengthen them for their walk and work, as well as for their warfare. It is the God of Israel that gives strength and power unto his people, that strengthens all their powers and faculties for spiritual performances, above what they are by nature and against what they are by the corruption of nature. Now observe,
  - (1.) How they are thus enabled and invigorated for their duty: I the Lord will strengthen them in the Lord, in the Messiah, who is Jehovah our strength, as well as Jehovah our righteousness. Strength is treasured up for us in Christ, and from him it is communicated to us. It is through Christ strengthening us that we can do all things, and without him we can do nothing. His strength is commanded him for this purpose, Ps. 68:28.
  - (2.) What good use they shall make of this strength given unto them: They shall walk up and down in his name. If God strengthen us, we must bestir ourselves, must walk up and down in all the duties of the Christian life, must be active and busy in the work of God, must walk up and down as industrious men do, losing no time, and letting slip no opportunity. But still we must walk up and down in the name of Christ, must do all by warrant from him and in dependence on him, with an eye to his word as our rule and his glory as our end. To us to live must be Christ; and, whatever we do in word or deed, we must do all in the name of the Lord Jesus, that we receive not the strengthening grace of God in vain. See Ps. 80:17, 18.

Worthy.Bible » STRONG » Zechariah » Chapter 10 » Verse 9

Zechariah 10:9 King James Version with Strong's Concordance (STRONG)

Cross Reference

1 Kings 8:47-48 STRONG

Acts 3:25-26 STRONG

Romans 11:11-17 STRONG

Acts 14:1-21 STRONG

Acts 13:1-38 STRONG

Acts 11:19-21 STRONG

Deuteronomy 30:1-4 STRONG

Acts 2:38-39 STRONG

Daniel 3:1-6 STRONG

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 10

Commentary on Zechariah 10 Matthew Henry Commentary

Chapter 10