11 These also did king David dedicate to Yahweh, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.
The tents of Edom and the Ishmaelites; Moab, and the Hagrites; Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre;
This Shelomoth and his brothers were over all the treasures of the dedicated things, which David the king, and the heads of the fathers' [houses], the captains over thousands and hundreds, and the captains of the host, had dedicated. Out of the spoil won in battles did they dedicate to repair the house of Yahweh.
It happened, at the time of the return of the year, at the time when kings go out [to battle], that Joab led forth the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. Joab struck Rabbah, and overthrew it. David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set on David's head: and he brought forth the spoil of the city, exceeding much.
These also did king David dedicate to Yahweh, with the silver and gold that he dedicated of all the nations which he subdued; of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
David and his men went up, and made a raid on the Geshurites, and the Girzites, and the Amalekites; for those [nations] were the inhabitants of the land, who were of old, as you go to Shur, even to the land of Egypt. David struck the land, and saved neither man nor woman alive, and took away the sheep, and the oxen, and the donkeys, and the camels, and the clothing; and he returned, and came to Achish.
They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh's offering, for the work of the tent of meeting, and for all of its service, and for the holy garments. They came, both men and women, as many as were willing-hearted, and brought brooches, ear-rings, signet-rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh. Everyone, with whom was found blue, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, and sea cow hides, brought them. Everyone who did offer an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Chronicles 18
Commentary on 1 Chronicles 18 Keil & Delitzsch Commentary
The events recorded in these three chapters are all narrated in the second book of Samuel also, and in the same order. First, there are grouped together in our 18th chapter, and in 2 Sam 8, in such a manner as to afford a general view of the whole, all the wars which David carried on victoriously against all his enemies round about in the establishment of the Israelitish rule, with a short statement of the results, followed by a catalogue of David's chief public officials. In 1 Chron 19 and in 2 Sam 10 we have a more detailed account of the arduous war against the Ammonites and Syrians, and in 1 Chronicles 20:1-3 and 2 Samuel 12:26-31 the conclusion of the war with the capture of Rabbah, the capital of the Ammonites; and finally, in 1 Chronicles 20:4-8, we have a few short accounts of the victories of the Israelitish heroes over giants from the land of the Philistines, which are inserted in 2 Samuel 21:18-22 as a supplement to the last section of David's history. Apart from this last section, which is to be regarded even in the Chronicle as an appendix, we find the arrangement and succession of the events to be the same in both books, since the sections which in 2 Samuel 9:1-13 and 2 Samuel 11:1-12, 2 Samuel 11:25, stand between the histories of the wars, contain sketches of David's family life, which the author of the Chronicle has, in accordance with his plan, omitted. Even as to individual details the two narratives are perfectly agreed, the divergences being inconsiderable; and even these, in so far as they are original, and are not results of careless copying, - as, for instance, the omission of the word נציבים , 1 Chronicles 18:6, as compared with 1 Chronicles 18:13 and 2 Samuel 8:6, and the difference in the numbers and names in 1 Chronicles 18:4, 1 Chronicles 18:8, as compared with 2 Samuel 4:4, 2 Samuel 4:8, are, - partly mere explanations of obscure expressions, partly small additions or abridgments. For the commentary, therefore, we may refer to the remarks on 2nd Samuel, where the divergences of the Chronicle from the record in Samuel are also dealt with. With 1 Chronicles 18:1-13 cf. 2 Samuel 8:1-14; and with the register of public officials, 2 Samuel 18:14-17, cf. 2 Samuel 8:15-18.
Examples of paraphrastic explanation are found in 1 Chronicles 18:1, where the figurative expression, David took the bridle of the mother out of the hands of the Philistines, i.e., deprived them of the hegemony, is explained by the phrase, David took Gath and her cities out of the hands of the Philistines, i.e., took from the Philistines the capital with her daughter cities; and in 1 Chronicles 18:17, כּהנים is rendered by, the first at the king's hand. Among the abridgments, the omission of David's harsh treatment of the Moabites who were taken prisoners is surprising, no reason for it being discoverable; for the assertion that the chronicler has purposely omitted it in order to free David from the charge of such barbarous conduct, is disposed of by the fact that he does not pass over in silence the similar treatment of the conquered inhabitants of Rabbah in 1 Chronicles 20:3. Instead of this, the chronicler has several historical notes peculiar to himself, which are wanting in the text of Samuel, and which prove that the author of the Chronicle has not derived his account from the second book of Samuel. Such, e.g., is the statement in 1 Chronicles 18:8, that Solomon caused the brazen sea and the pillars and vessels of the court of the temple to be made of the brass taken as booty in the war against Hadadezer; in 1 Chronicles 18:11, the word מאדום , which is wanting in Samuel, as מארם , which in 1 Chronicles 18:11 of that book is used in place of it, probably stood originally in the Chronicle also. Such also are the more accurate statements in 1 Chronicles 18:12 as to the victory over the Edomites in the Valley of Salt (see on 2 Samuel 8:13).