17 The world is passing away with its lusts, but he who does God's will remains forever.
and those who use the world, as not using it to the fullest. For the mode of this world passes away.
Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Heaven and earth will pass away, but my words will not pass away.
that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.
This is the bread which came down out of heaven-- not as our fathers ate the manna, and died. He who eats this bread will live forever."
For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away.
and the rich, in that he is made humble, because like the flower in the grass, he will pass away. For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.
For you need endurance so that, having done the will of God, you may receive the promise.
In everything give thanks, for this is the will of God in Christ Jesus toward you.
I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. I and the Father are one."
If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most assuredly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.
Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
The voice of one saying, Cry. One said, What shall I cry? All flesh is grass, and all the glory of it is as the flower of the field. The grass withers, the flower fades, because the breath of Yahweh blows on it; surely the people is grass. The grass withers, the flower fades; but the word of our God shall stand forever.
When the whirlwind passes, the wicked is no more; But the righteous stand firm forever.
Teach me to do your will, For you are my God. Your Spirit is good. Lead me in the land of uprightness.
They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed.
For all our days have passed away in your wrath. We bring our years to an end as a sigh.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 John 2
Commentary on 1 John 2 Matthew Henry Commentary
Chapter 2
Here the apostle encourages against sins of infirmity (v. 1, 2), shows the true knowledge and love of God (v. 3-6), renews the precept of fraternal love (v. 7-11), addresses the several ages of Christians (v. 12-14), warns against worldly love (v. 15-17), against seducers (v. 18, 19), shows the security of true Christians (v. 20-27), and advises to abide in Christ (v. 28, 29).
1Jo 2:1-2
These verses relate to the concluding subject of the foregoing chapter, in which the apostle proceeds upon the supposition of the real Christian's sin. And here he gives them both dissuasion and support.
1Jo 2:3-6
These verses may seem to relate to the seventh verse of the former chapter, between which and these verses there occurred an incidental discourse concerning the believer's duty and relief in case of sin, occasioned by the mention of one of the believer's privileges-his being cleansed from sin by the Mediator's blood. In that verse the apostle asserts the beneficial consequence of walking in the light: "We have then fellowship with one another, such divine fellowship and communion as are the prerogative of the church of Christ.' Here now succeeds the trial or test of our light and of our love.
1Jo 2:7-11
The seventh verse may be supposed either to look backward to what immediately preceded (and then it is walking as Christ walked that is here represented as no new, but an old commandment; it is that which the apostles would certainly inculcate wherever they brought Christ's gospel), or to look forward to what the apostle is now going to recommend, and that is the law of fraternal love; this is the message heard from the beginning (ch. 3:11), and the old commandment, 2 Jn. 5. Now, while the apostle addresses himself to the recommendation of such a practice, he is ready to give an instance thereof in his affectionate appellation: "Brethren, you who are dear to me in the bond of that love to which I would solicit you;' and so the precept of fraternal love is recommended,
1Jo 2:12-17
This new command of holy love, with the incentives thereto, may possibly be directed to the several ranks of disciples that are here accosted. The several graduates in the Christian university, the catholic church, must be sure to preserve the bond of sacred love. Or, there being an important dehortation and dissuasion to follow, without the observance of which vital religion in the love of God and love of the brethren cannot subsist, the apostle may justly seem to preface it with a solemn address to the several forms or orders in the school of Christ: let the infants or minors, the adults, the seniors (or the adepti, the teleioi, the most perfect), in the Christian institution, know that they must not love this world; and so,
From the whole of these verses we should observe the purity and spirituality of the apostolical doctrine. The animal life must be subjected to the divine; the body with its affections should be swayed by religion, or the victorious love of God.
1Jo 2:18-19
Here is,
1Jo 2:20-27
Here,
1Jo 2:28-29
From the blessing of the sacred unction the apostle proceeds in his advice and exhortation to constancy in and with Christ: And now, little children, abide in him, v. 28. The apostle repeats his kind appellation, little children, which I suppose does not so much denote their diminutiveness as his affection, and therefore, I judge, may be rendered dear children. He would persuade by love, and prevail by endearment as well as by reason. "Not only the love of Christ, but the love of you, constrains us to inculcate your perseverance, and that you would abide in him, in the truth relating to his person, and in your union with him and allegiance to him.' Evangelical privileges are obligatory to evangelical duties; and those that are anointed by the Lord Jesus are highly obliged to abide with him in opposition to all adversaries whatever. This duty of perseverance and constancy in trying times is strongly urged by the two following considerations:-