9 By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him.
The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" From his fullness we all received grace upon grace. For the law was given through Moses. Grace and truth came through Jesus Christ. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we will be saved from God's wrath through him. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand. I and the Father are one."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 John 4
Commentary on 1 John 4 Matthew Henry Commentary
Chapter 4
In this chapter the apostle exhorts to try spirits (v. 1), gives a note to try by (v. 2, 3), shows who are of the world and who of God (v. 4-6), urges Christian love by divers considerations (v. 7-16), describes our love to God, and the effect of it (v. 17-21).
1Jo 4:1-3
The apostle, having said that God's dwelling in and with us may be known by the Spirit that he hath given us, intimates that that Spirit may be discerned and distinguished from other spirits that appear in the world; and so here,
1Jo 4:4-6
In these verses the apostle encourages the disciples against the fear and danger of this seducing antichristian spirit, and that by such methods as these:-
1Jo 4:7-13
As the Spirit of truth is known by doctrine (thus spirits are to be tried), it is known by love likewise; and so here follows a strong fervent exhortation to holy Christian love: Beloved, let us love one another, v. 7. The apostle would unite them in his love, that he might unite them in love to each other: "Beloved, I beseech you, by the love I bear to you, that you put on unfeigned mutual love.' This exhortation is pressed and urged with variety of argument: as,
1Jo 4:14-16
Since faith in Christ works love to God, and love to God must kindle love to the brethren, the apostle here confirms the prime article of the Christian faith as the foundation of such love. Here,
1Jo 4:17-21
The apostle, having thus excited and enforced sacred love from the great pattern and motive of it, the love that is and dwells in God himself, proceeds to recommend it further by other considerations; and he recommends it in both the branches of it, both as love to God, and love to our brother or Christian neighbour.