8 whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--
Jesus said to him, "Because you have seen me,{TR adds " Thomas,"} you have believed. Blessed are those who have not seen, and have believed."
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
for I was hungry, and you gave me food to eat; I was thirsty, and you gave me drink; I was a stranger, and you took me in; naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me.' "Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? When did we see you as a stranger, and take you in; or naked, and clothe you? When did we see you sick, or in prison, and come to you?' "The King will answer them, 'Most assuredly I tell you, inasmuch as you did it to one of the least of these my brothers{The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}, you did it to me.'
Now faith is assurance of things hoped for, proof of things not seen.
For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.
how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
in whom you also, having heard the word of the truth, the Gospel of your salvation,--in whom, having also believed, you were sealed with the Holy Spirit of promise, who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory.
Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.
For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
Rejoice in the Lord always! Again I will say, Rejoice!
For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone,"
When the chief Shepherd is revealed, you will receive the crown of glory that doesn't fade away.
He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.
Tell me, you whom my soul loves, Where you graze your flock, Where you rest them at noon; For why should I be as one who is veiled Beside the flocks of your companions? Lover
His mouth is sweetness; Yes, he is altogether lovely. This is my beloved, and this is my friend, Daughters of Jerusalem. Friends
For though the fig tree doesn't flourish, Nor fruit be in the vines; The labor of the olive fails, The fields yield no food; The flocks are cut off from the fold, And there is no herd in the stalls: Yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!
Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me.
Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs." He said to him again a second time, "Simon, son of Jonah, do you love me?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of Jonah, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.
for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
who also sealed us, and gave us the down payment of the Spirit in our hearts.
For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 1
Commentary on 1 Peter 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Epistle General of Peter
Chapter 1
The apostle describes the persons to whom he writes, and salutes them (v. 1, 2), blesses God for their regeneration to a lively hope of eternal salvation (v. 3-5), in the hope of this salvation he shows they had great cause of rejoicing, though for a little while they were in heaviness and affliction, for the trial of their faith, which would produce joy unspeakable and full of glory (v. 6-9). This is that salvation which the ancient prophets foretold and the angels desire to look into (v. 10-12). He exhorts them to sobriety and holiness, which he presses from the consideration of the blood of Jesus, the invaluable price of man's redemption (v. 13-21), and to brotherly love, from the consideration of their regeneration, and the excellency of their spiritual state (v. 22-25).
1Pe 1:1-2
In this inscription we have three parts:-
1Pe 1:3-5
We come now to the body of the epistle, which begins with,
1Pe 1:6-9
The first word, wherein, refers to the apostle's foregoing discourse about the excellency of their present state, and their grand expectations for the future. "In this condition you greatly rejoice, though now for a season, or a little while, if need be, you are made sorrowful through manifold temptations,' v. 6.
1Pe 1:10-12
The apostle having described the persons to whom he wrote, and declared to them the excellent advantages they were under, goes on to show them what warrant he had for what he had delivered; and because they were Jews, and had a profound veneration for the Old Testament, he produces the authority of the prophets to convince them that the doctrine of salvation by faith in Jesus Christ was no new doctrine, but the same which the old prophets did enquire and search diligently into. Note,
You have here three sorts of students, or enquirers into the great affair of man's salvation by Jesus Christ:-
1Pe 1:13-23
Here the apostle begins his exhortations to those whose glorious state he had before described, thereby instructing us that Christianity is a doctrine according to godliness, designed to make us not only wiser, but better.
1Pe 1:24-25
The apostle having given an account of the excellency of the renewed spiritual man as born again, not of corruptible but incorruptible seed, he now sets before us the vanity of the natural man, taking him with all his ornaments and advantages about him: For all flesh is as grass, and all the glory of man as the flower of grass; and nothing can make him a solid substantial being, but the being born again of the incorruptible seed, the word of God, which will transform him into a most excellent creature, whose glory will not fade like a flower, but shine like an angel; and this word is daily set before you in the preaching of the gospel. Learn,