3 Then shall you go on forward from there, and you shall come to the oak of Tabor; and there shall meet you there three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went."
God said to Jacob, "Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother."
He called the name of that place Bethel, but the name of the city was Luz at the first.
and the border reached to Tabor, and Shahazumah, and Beth-shemesh; and the goings out of their border were at the Jordan: sixteen cities with their villages.
Then said he to Zebah and Zalmunna, What manner of men were they whom you killed at Tabor? They answered, As you are, so were they; each one resembled the children of a king.
They told Sisera that Barak the son of Abinoam was gone up to Mount Tabor.
She sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said to him, Hasn't Yahweh, the God of Israel, commanded, [saying], Go and draw to Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
So Jacob came to Luz, which is in the land of Canaan (the same is Bethel), he and all the people who were with him. He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother. Deborah, Rebekah's nurse, died, and she was buried below Bethel under the oak; and the name of it was called Allon Bacuth.
and it turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor; and it went out to Daberath, and went up to Japhia;
and wine for the drink-offering, the fourth part of a hin, shall you prepare with the burnt offering, or for the sacrifice, for each lamb. Or for a ram, you shall prepare for a meal-offering two tenth parts [of an ephah] of fine flour mixed with the third part of a hin of oil: and for the drink-offering you shall offer the third part of a hin of wine, of a sweet savor to Yahweh. When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace-offerings to Yahweh; then shall he offer with the bull a meal-offering of three tenth parts [of an ephah] of fine flour mixed with half a hin of oil: and you shall offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to Yahweh. Thus shall it be done for each bull, or for each ram, or for each of the he-lambs, or of the kids. According to the number that you shall prepare, so shall you do to everyone according to their number.
The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a sweet savor; and the drink offering with it shall be of wine, the fourth part of a hin.
With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.
"'If his offering for a sacrifice of peace offerings to Yahweh is from the flock; male or female, he shall offer it without blemish.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 10
Commentary on 1 Samuel 10 Matthew Henry Commentary
Chapter 10
We left Samuel and Saul walking together, probably some private way over the fields down from Ramah, perhaps in the paths of the vineyards, and Saul expecting to hear from Samuel the word of God. Now here we have,
1Sa 10:1-8
Samuel is here executing the office of a prophet, giving Saul full assurance from God that he should be king, as he was afterwards, according to these prophecies which went before of him.
1Sa 10:9-16
Saul has now taken his leave of Samuel, much amazed, we may well suppose, at what has been done to him, almost ready to question whether he be awake or no, and whether it be not all a dream. Now here we are told,
1Sa 10:17-27
Saul's nomination to the throne is here made public, in a general assembly of the elders of Israel, the representatives of their respective tribes at Mizpeh. It is probable that this convention of the states was called as soon as conveniently it might, after Saul was anointed, for, if there must be a change in their government, the sooner the better: it might be of bad consequence to be long in the doing. The people having met in a solemn assembly, in which God was in a peculiar manner present (and therefore it is said they were called together unto the Lord, v. 17), Samuel acts for God among them.