23 Then said David, You shall not do so, my brothers, with that which Yahweh has given to us, who has preserved us, and delivered the troop that came against us into our hand.
and they said to Moses, Your servants have taken the sum of the men of war who are under our charge, and there lacks not one man of us. We have brought Yahweh's offering, what every man has gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets, to make atonement for our souls before Yahweh. Moses and Eleazar the priest took the gold of them, even all worked jewels. All the gold of the heave-offering that they offered up to Yahweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels. ([For] the men of war had taken booty, every man for himself.) Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, for a memorial for the children of Israel before Yahweh.
But you shall remember Yahweh your God, for it is he who gives you power to get wealth; that he may establish his covenant which he swore to your fathers, as at this day.
The man, the master of the house, went out to them, and said to them, No, my brothers, please don't act so wickedly; seeing that this man is come into my house, don't do this folly.
David inquired of Yahweh, saying, If I pursue after this troop, shall I overtake them? He answered him, Pursue; for you shall surely overtake [them], and shall without fail recover [all].
Both riches and honor come of you, and you rule over all; and in your hand is power and might; and it is in your hand to make great, and to give strength to all. Now therefore, our God, we thank you, and praise your glorious name. But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come of you, and of your own have we given you.
You drove out the nations with your hand, But you planted them. You afflicted the peoples, But you spread them abroad. For they didn't get the land in possession by their own sword, Neither did their own arm save them; But your right hand, and your arm, and the light of your face, Because you were favorable to them. You are my King, God. Command victories for Jacob! Through you, will we push down our adversaries. Through your name, will we tread them under who rise up against us. For I will not trust in my bow, Neither shall my sword save me. But you have saved us from our adversaries, And have shamed those who hate us.
Yahweh will keep you from all evil. He will keep your soul. Yahweh will keep your going out and your coming in, From this time forth, and forevermore.
Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 30
Commentary on 1 Samuel 30 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 30
1Sa 30:1-5. The Amalekites Spoil Ziklag.
1. Amalekites had invaded the south, and Ziklag, and smitten Ziklag—While the strength of the Philistine forces was poured out of their country into the plain of Esdraelon, the Amalekite marauders seized the opportunity of the defenseless state of Philistia to invade the southern territory. Of course, David's town suffered from the ravages of these nomad plunderers, in revenge for his recent raid upon their territory.
2. they slew not any, either great or small, but carried them away—Their conduct seems to stand in favorable contrast to that of David (1Sa 27:11). But their apparent clemency did not arise from humane considerations. It is traceable to the ancient war usages of the East, where the men of war, on the capture of a city, were unsparingly put to death, but there were no warriors in Ziklag at the time. The women and boys were reserved for slaves, and the old people were spared out of respect to age.
3. David and his men came to the city, and, behold, it was burned with fire—The language implies that the smoke of the conflagration was still visible, and the sacking very recent.
1Sa 30:6-15. But David, Encouraged by God, Pursues Them.
6. David was greatly distressed—He had reason, not only on his own personal account (1Sa 30:5), but on account of the vehement outcry and insurrectionary threats against him for having left the place so defenseless that the families of his men fell an unresisting prey to the enemy. Under the pressure of so unexpected and widespread a calamity, of which he was upbraided as the indirect occasion, the spirit of any other leader guided by ordinary motives would have sunk;
but David encouraged himself in the Lord his God—His faith supplied him with inward resources of comfort and energy, and through the seasonable inquiries he made by Urim, he inspired confidence by ordering an immediate pursuit of the plunderers.
9. came to the brook Besor—now Wady Gaza, a winter torrent, a little to the south of Gaza. The bank of a stream naturally offered a convenient rest to the soldiers, who, through fatigue, were unable to continue the pursuit.
11-15. they found an Egyptian in the field, and brought him to David—Old and homeborn slaves are usually treated with great kindness. But a purchased or captured slave must look to himself; for, if feeble or sick, his master will leave him to perish rather than encumber himself with any additional burden. This Egyptian seems to have recently fallen into the hands of an Amalekite, and his master having belonged to the marauding party that had made the attack on Ziklag, he could give useful information as to the course taken by them on their return.
14. the Cherethites—that is, the Philistines (Eze 25:16; Zep 2:5).
15. Swear unto me by God—Whether there was still among these idolatrous tribes a lingering belief in one God, or this Egyptian wished to bind David by the God whom the Hebrews worshipped, the solemn sanction of an oath was mutually recognized.
1Sa 30:16-31. And Recovers His Two Wives and All the Spoil.
16. they were spread abroad upon all the earth—Believing that David and all his men of war were far away, engaged with the Philistine expedition, they deemed themselves perfectly secure and abandoned themselves to all manner of barbaric revelry. The promise made in answer to the devout inquiries of David (1Sa 30:8) was fulfilled. The marauders were surprised and panic-stricken. A great slaughter ensued—the people as well as the booty taken from Ziklag was recovered, besides a great amount of spoil which they had collected in a wide, freebooting excursion.
21. David came to the two hundred men, which were so faint that they could not follow—This unexpected accession of spoil was nearly proving an occasion of quarrel through the selfish cupidity of some of his followers, and serious consequences might have ensued had they not been prevented by the prudence of the leader, who enacted it as a standing ordinance—the equitable rule—that all the soldiers should share alike (see Nu 31:11; see on Nu 31:25).
26. when David came to Ziklag, he sent of the spoil to the elders of Judah—This was intended as an acknowledgment to the leading men in those towns and villages of Judah which had ministered to his necessities in the course of his various wanderings. It was the dictate of an amiable and grateful heart; and the effect of this well-timed liberality was to bring a large accession of numbers to his camp (1Ch 12:22). The enumeration of these places shows what a numerous and influential party of adherents to his cause he could count within his own tribe [1Sa 30:27-31].