4 Behold, I am about to build a house for the name of Yahweh my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual show bread, and for the burnt offerings morning and evening, on the Sabbaths, and on the new moons, and on the set feasts of Yahweh our God. This is [an ordinance] forever to Israel.
"Now this is that which you shall offer on the altar: two lambs a year old day by day continually. The one lamb you shall offer in the morning; and the other lamb you shall offer at evening: and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering. The other lamb you shall offer at evening, and shall do to it according to the meal-offering of the morning, and according to its drink-offering, for a sweet savor, an offering made by fire to Yahweh. It shall be a continual burnt offering throughout your generations at the door of the tent of meeting before Yahweh, where I will meet with you, to speak there to you.
Yahweh spoke to Moses, saying, "Speak to the children of Israel, and tell them, 'The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts. "'Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no manner of work. It is a Sabbath to Yahweh in all your dwellings. "'These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season. In the first month, on the fourteenth day of the month in the evening, is Yahweh's Passover. On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread. In the first day you shall have a holy convocation. You shall do no regular work. But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation: you shall do no regular work.'" Yahweh spoke to Moses, saying, "Speak to the children of Israel, and tell them, 'When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest: and he shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it. On the day when you wave the sheaf, you shall offer a male lamb without blemish a year old for a burnt offering to Yahweh. The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a sweet savor; and the drink offering with it shall be of wine, the fourth part of a hin. You shall eat neither bread, nor roasted grain, nor fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings. "'You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed: even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to Yahweh. You shall bring out of your habitations two wave-loaves of two tenth parts of an ephah: they shall be of fine flour, they shall be baked with yeast, for first fruits to Yahweh.
"You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah shall be in one cake. You shall set them in two rows, six on a row, on the pure gold table before Yahweh. You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh. Every Sabbath day he shall set it in order before Yahweh continually. It is on the behalf of the children of Israel an everlasting covenant. It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute."
Yahweh spoke to Moses, saying, Command the children of Israel, and tell them, My offering, my food for my offerings made by fire, of a sweet savor to me, shall you observe to offer to me in their due season. You shall tell them, This is the offering made by fire which you shall offer to Yahweh: he-lambs a year old without blemish, two day by day, for a continual burnt offering. The one lamb shall you offer in the morning, and the other lamb shall you offer at even; and the tenth part of an ephah of fine flour for a meal-offering, mixed with the fourth part of a hin of beaten oil. It is a continual burnt offering, which was ordained in Mount Sinai for a sweet savor, an offering made by fire to Yahweh. The drink-offering of it shall be the fourth part of a hin for the one lamb: in the holy place shall you pour out a drink-offering of strong drink to Yahweh. The other lamb shall you offer at even: as the meal-offering of the morning, and as the drink-offering of it, you shall offer it, an offering made by fire, of a sweet savor to Yahweh. On the Sabbath day two he-lambs a year old without blemish, and two tenth parts [of an ephah] of fine flour for a meal-offering, mixed with oil, and the drink-offering of it: this is the burnt offering of every Sabbath, besides the continual burnt-offering, and the drink-offering of it. In the beginnings of your months you shall offer a burnt offering to Yahweh: two young bulls, and one ram, seven he-lambs a year old without blemish; and three tenth parts [of an ephah] of fine flour for a meal-offering, mixed with oil, for each bull; and two tenth parts of fine flour for a meal-offering, mixed with oil, for the one ram; and a tenth part of fine flour mixed with oil for a meal-offering to every lamb; for a burnt offering of a sweet savor, an offering made by fire to Yahweh. Their drink-offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year. One male goat for a sin-offering to Yahweh; it shall be offered besides the continual burnt offering, and the drink-offering of it. In the first month, on the fourteenth day of the month, is Yahweh's Passover. On the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten. In the first day shall be a holy convocation: you shall do no servile work; but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, and one ram, and seven he-lambs a year old; they shall be to you without blemish; and their meal-offering, fine flour mixed with oil: three tenth parts shall you offer for a bull, and two tenth parts for the ram; a tenth part shall you offer for every lamb of the seven lambs; and one male goat for a sin-offering, to make atonement for you. You shall offer these besides the burnt offering of the morning, which is for a continual burnt offering. After this manner you shall offer daily, for seven days, the food of the offering made by fire, of a sweet savor to Yahweh: it shall be offered besides the continual burnt offering, and the drink-offering of it. On the seventh day you shall have a holy convocation: you shall do no servile work. Also in the day of the first fruits, when you offer a new meal-offering to Yahweh in your [feast of] weeks, you shall have a holy convocation; you shall do no servile work; but you shall offer a burnt offering for a sweet savor to Yahweh: two young bulls, one ram, seven he-lambs a year old; and their meal-offering, fine flour mixed with oil, three tenth parts for each bull, two tenth parts for the one ram, a tenth part for every lamb of the seven lambs;
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 2
Commentary on 2 Chronicles 2 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 2
Solomon intending to build a temple for God, and a palace for himself, sent to Hiram, king of Tyre, to furnish him with materials and workmen, 2 Chronicles 2:1, to which Hiram returned an agreeable answer, 2 Chronicles 2:11, and for this service Solomon numbered all the strangers in Israel, 2 Chronicles 2:17.
And Solomon determined to build an house for the name of the Lord,.... For the worship and service of God, and for his honour and glory, being directed, enjoined, and encouraged to it by his father David:
and an house for his kingdom; for a royal palace for him, and his successors, first the one, and then the other; and in this order they were built.
And Solomon told out threescore and ten thousand men,.... Of whom, and the difference of the last number in this text from 1 Kings 5:15, see the notes there. See Gill on 1 Kings 5:15. See Gill on 1 Kings 5:16.
And Solomon sent to Huram king of Tyre,.... The same with Hiram, 1 Kings 5:1 and from whence it appears, that Huram first sent a letter to Solomon to congratulate him on his accession to the throne, which is not taken notice of here:
as thou didst deal with my father, and didst send him cedars to build him an house to dwell therein; see 1 Chronicles 14:1, even so deal with me; which words are a supplement.
Behold, I build an house to the name of the Lord my God,.... Am about to do it, and determined upon it, see 2 Chronicles 2:1,
to dedicate it to him; to set it apart for sacred service to him:
and to burn before him sweet incense; on the altar of incense:
and for the continual shewbread; the loaves of shewbread, which were continually on the shewbread table; which, and the altar of incense, both were set in the holy place in the tabernacle, and so to be in the temple:
and for the burnt offerings morning and evening; the daily sacrifice: on the sabbaths, and on the new moons, and on the solemn feasts of the Lord our God: at which seasons, besides the daily sacrifice, additional burnt offerings were offered, and all on the brasen altar in the court: this is an ordinance
for ever unto Israel: to offer the above sacrifices, even for a long time to come, until the Messiah comes; and therefore Solomon suggests, as Jarchi and Kimchi think, that a good strong house ought to be built.
And the house which I build is great,.... Not so very large, though that, with all apartments and courts belonging to it, he intended to build, was so; but because magnificent in its structure and decorations:
for great is our God above all gods; and therefore ought to have a temple to exceed all others, as the temple at Jerusalem did.
But who is able to build him an house,.... Suitable to the greatness of his majesty, especially as he dwells not in temples made with hands:
seeing the heaven, and heaven of heavens, cannot contain him? see 1 Kings 8:27,
who am I then, that I should build him an house, save only to burn sacrifice before him? since God was an immense and infinite Being, be would have Hiram to understand that he had no thought of building an house, in which he could be circumscribed and contained, only a place in which he might be worshipped, and sacrifices offered to him.
Send now therefore a man cunning to work in gold, and in silver, and in brass, and in iron,.... There being many things relating to the temple about to be built, and vessels to be put into it, which were to be made of those metals:
and in purple, and crimson, and blue; used in making the vails for it, hung up in different places:
and that can skill to grave; in wood or stone:
with the cunning men that are with me in Judah and Jerusalem, whom my father David did provide; see 1 Chronicles 22:15.
Send me also cedar trees, fir trees, and algum trees, out of Lebanon,.... Of the two first of these, and which Hiram sent, see 1 Kings 5:10. The algum trees are the same with the almug trees, 1 Kings 10:11 by a transposition of letters; these could not be coral, as some Jewish writers think, which grows in the sea, for these were in Lebanon; nor Brazil, as Kimchi, so called from a place of this name, which at this time was not known; though there were trees of almug afterwards brought from Ophir in India, as appears from the above quoted place, as well as from Arabia; and it seems, as BeckiusF3In Targum in loc. observes, to be an Arabic word, by the article "al" prefixed to it:
for I know that thy servants can skill to cut timber in Lebanon; better than his:
and, behold, my servants shall be with thy servants; to help and assist them in what they can, and to learn of them, see 1 Kings 5:6.
Even to prepare me timber in abundance,.... Since he would want a large quantity for raftering, cieling, wainscoting, and flooring the temple:
for the house which I am about to build shall be wonderful great; as to its structure and ornaments.
Behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat,.... Meaning, not what was beaten out of the husk with the flail, as some; nor bruised or half broke for pottage, as others; but ground into flour, as R. JonahF4Apud Kimchium in loc. interprets it; or rather, perhaps, it should be rendered "food"F5So Kimchi, מכת "pro" מכלת "ineuria librariorum", Schindler, Lex. Pentaglott. col. 73. that is, for his household, as in 1 Kings 5:11, and the hire of these servants is proposed to be given in this way, because wheat was scarce with the Tyrians, and they were obliged to have it from the Jews, Acts 12:20,
and twenty thousand measures of barley; the measures of both these were the cor, of which see 1 Kings 5:11,
and twenty thousand baths of wine, and twenty thousand baths of oil; which measure was the tenth part of a "cor". According to the Ethiopians, a man might consume four of these measures in the space of a monthF6Ludolf. Lexic. Ethiop. p. 197. .
Then Huram the king of Tyre answered in writing, which he sent to Solomon,.... In which letter he told him he had considered the contents of his, and would grant him all that he desired, see 1 Kings 5:8.
because the Lord hath loved his people; he hath made thee king over them; which are much the same words the queen of Sheba said to Solomon; see Gill on 1 Kings 10:9.
Huram said, moreover, blessed be the Lord God of Israel, that made heaven and earth,.... Huram seems to have had some good notions of the divine Being, not only as the God of the people of Israel, in a peculiar sense, but as the Former and Maker of all things:
who hath given to David the king a wise son, endued with prudence and understanding; see 1 Kings 5:7.
that might build an house for the Lord, and for his kingdom; as in 2 Chronicles 2:1.
And now I have sent a cunning man, endued with understanding,.... In such things as Solomon required he should, 2 Chronicles 2:7.
of Huram my father's; a workman of his, whom he employed, and so might be depended upon as a good artificer; though rather Huram is the artificer's name:
and Abi, we render "my father", his surname, that is, "Huram Abi"; and this is the opinion of several learned menF7Luther. Emanuel Sa, Piscator, Schmidt, Beckius in Targum in loc. , and is very probable; for certain it is, that his name was Huram or Hiram, 1 Kings 7:13, and so he is called "Huram his father, or Huram Abif", 2 Chronicles 4:16.
The son of a woman of the daughters of Dan,.... Here follows an account of the descent of the artificer, and of his skill in working; of what seeming disagreement there may be in this account, with that in 1 Kings 7:14; see Gill on 1 Kings 7:14.
Now therefore, the wheat, and the barley, the oil, and the wine, which my lord hath spoken of,.... In his letter to him, 2 Chronicles 2:10 as for the phrase "my lord", which some think is used, because Hiram was tributary to Solomon, it may only be a respectful way of speaking:
let him send unto his servants; Hiram accepted thereof as a proper reward for the work of his servants.
And we will cut wood out of Lebanon, as much as thou shall need,.... Both cedar and fir, 1 Kings 5:8,
and we will bring it to thee in floats by sea to Joppa; a port in the Mediterranean sea, the same that Jonah went down to; see Gill on 1 Kings 5:9,
and thou shalt carry it up to Jerusalem; in land carriages, about forty miles off.
And Solomon numbered all the strangers that were in the land of Israel,.... Which, according to Kimchi, were the remains of the Amorites, Hittites, Perizzites, and Jebusites, see 2 Chronicles 8:8, yet not idolaters, or they would not have been suffered by David and Solomon to have dwelt in the land, but were such as were become proselytes of the gate:
after the numbering wherewith David his father had numbered them; not at the time Israel was numbered by him, but in order to provide workmen for the building of the temple, 1 Chronicles 22:2,
and they were found an hundred and fifty thousand and six hundred; men able to bear burdens, and hew timber.
And he set threescore and ten thousand of them,.... Which is repeated from 2 Chronicles 2:2, to show how the above number of strangers were disposed of; 70,000 of them bearers of burdens, 80,000 of them hewers of wood, and 3,600 overseers of the workmen, in all 153,600; an emblem of the Gentiles employed in building the spiritual temple, the church, Zechariah 6:15.