15 Therefore the anger of Yahweh was kindled against Amaziah, and he sent to him a prophet, who said to him, Why have you sought after the gods of the people, which have not delivered their own people out of your hand?
Amaziah took courage, and led forth his people, and went to the Valley of Salt, and struck of the children of Seir ten thousand. [other] ten thousand did the children of Judah carry away alive, and brought them to the top of the rock, and cast them down from the top of the rock, so that they all were broken in pieces.
Yahweh sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor. The rich man had very many flocks and herds, but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter. A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man's lamb, and dressed it for the man who had come to him." David's anger was greatly kindled against the man, and he said to Nathan, "As Yahweh lives, the man who has done this is worthy to die! He shall restore the lamb fourfold, because he did this thing, and because he had no pity!"
At that time Hanani the seer came to Asa king of Judah, and said to him, Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore is the host of the king of Syria escaped out of your hand. Weren't the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because you did rely on Yahweh, he delivered them into your hand. For the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly; for from henceforth you shall have wars.
Their idols are silver and gold, The work of men's hands. They have mouths, but they don't speak; They have eyes, but they don't see; They have ears, but they don't hear; They have noses, but they don't smell; They have hands, but they don't feel; They have feet, but they don't walk; Neither do they speak through their throat. Those who make them will be like them; Yes, everyone who trusts in them.
Those who fashion an engraved image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses don't see, nor know: that they may be disappointed. Who has fashioned a god, or molten an image that is profitable for nothing?
Bel bows down, Nebo stoops; their idols are on the animals, and on the cattle: the things that you carried about are made a load, a burden to the weary [animal]. They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 25
Commentary on 2 Chronicles 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
2Ch 25:1-4. Amaziah Begins to Reign Well.
1. Amaziah was twenty and five years old, &c.—(See 2Ki 14:1-6).
2Ch 25:5-10. Having Hired an Army of Israelites against the Edomites, at the Word of a Prophet He Loses a Hundred Talents and Dismisses Them.
5. Amaziah … made captains, &c.—As all who were capable of bearing arms were liable to serve, it was quite natural in making up the muster-roll to class them according to their respective families and to appoint the officers of each corps from the same quarter; so that all the soldiers who formed a regiment were brothers, relatives, friends. Thus the Hebrew troops were closely linked together, and had strong inducements to keep steady in their ranks.
found them three hundred thousand choice men—This was only a fourth part of Jehoshaphat's army (2Ch 17:14-19), showing how sadly the kingdom of Judah had, in the space of eighty-two years, been reduced in population by foreign wars, no less than by internal corruptions. But the full amount of Amaziah's troops may not be here stated.
6. He hired also an hundred thousand mighty men of valour … for an hundred talents of silver—This sum was paid into the treasury of Jehoahaz—not given as bounty to the mercenaries who were obliged to serve at the sovereign's call; their remuneration consisting only in the booty they might obtain. It was about £50,000 sterling, being 10s. per man, including officers—a very paltry pay, compared with the bounty given for a soldier in this country. But it must be remembered that in ancient times campaigns were short and the hazards of the service comparatively small.
7, 8. there came a man of God—sent to dissuade Amaziah from the course he was following, on the ground that "the Lord is not with Israel." This statement was perfectly intelligible to the king. But the historian, writing long after, thought it might require explanation, and therefore added the comment, "with all the children of Ephraim." Idolatry had long been the prevailing religion in that kingdom, and Ephraim its headquarters. As to the other part of the prophet's advice (2Ch 25:8), considerable obscurity hangs over it, as the text stands; and hence some able critics have suggested the insertion of "not" in the middle clause, so that the verse will be thus: "But if thou wilt go [alone], do, be strong for the battle; God shall not make thee fall before the enemy."
10. separated them … the army … out of Ephraim … their anger was greatly kindled against Judah—Amaziah, who knew his position as the Lord's viceroy, complied with the prophet's counsel, and, consenting to forfeit the purchase money of the Israelitish soldiers, discharged them. Exasperated at this treatment, they resolved to indemnify themselves for the loss of their expected booty, and so on their return home they plundered all the towns in their way, committing great havoc both of life and property without any stoppage, as the king of Judah and his army had set out on their expedition (2Ki 14:7).
11. valley of salt—This ravine lies to the south of the Dead Sea. The arms of Amaziah, in reward for his obedience to the divine will, were crowned with victory—ten thousand of the Edomites were slain on the field, and as many taken prisoners, who were put to death by precipitation "from the top of the rock" [2Ch 25:12]. This rock might be situated in the neighborhood of the battlefield, but more probably it formed one of the high craggy cliffs of Selah (Petra), the capital of the Edomites, whither Amaziah marched directly from the Valley of Salt, and which he captured (2Ki 14:7). The savage cruelty dealt out to them was either in retaliation for similar barbarities inflicted on the Hebrews, or to strike terror into so rebellious a people for the future. The mode of execution, by dashing against stones (Ps 137:9), was common among many ancient nations.
14-16. Amaziah … brought the gods of the children of Seir—The Edomites worshipped the sun under different forms and with various rites. But burning incense upon altars was a principal act of worship, and this was the very thing Amaziah is described as having with strange infatuation performed. Whether he had been captivated with the beauty of the images, or hoped by honoring the gods to disarm their spite at him for his conquest and harsh treatment of their votaries, his conduct in establishing these objects of religious homage in Jerusalem was foolish, ignorant, and highly offensive to God, who commissioned a prophet to rebuke him for his apostasy, and threaten him with the calamity that soon after befell him.
16. as he talked with him, &c.—Those who were invested with the prophetic character were entitled to counsel kings. Amaziah, had he not been offended by unwelcome truths, would have admitted the claim of this prophet, who was probably the same that had given him counsel previous to the war with Edom. But victory had elated and blinded him.
2Ch 25:17. He Provokes Joash to His Overthrow.
17. Then Amaziah … sent to Joash … Come, let us see one another in the face—(See on 2Ki 14:8-20).