6 However I didn't believe their words, until I came, and my eyes had seen it; and, behold, the half of the greatness of your wisdom was not told me: you exceed the fame that I heard.
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol: and his fame was in all the nations round about.
There came of all peoples to hear the wisdom of Solomon, from all kings of the earth, who had heard of his wisdom.
She said to the king, It was a true report that I heard in my own land of your acts, and of your wisdom.
Oh how great is your goodness, Which you have laid up for those who fear you, Which you have worked for those who take refuge in you, Before the sons of men!
How is your beloved better than another beloved, You fairest among women? How is your beloved better than another beloved, That you do so adjure us? Beloved My beloved is white and ruddy. The best among ten thousand. His head is like the purest gold. His hair is bushy, black as a raven. His eyes are like doves beside the water brooks, Washed with milk, mounted like jewels. His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh. His hands are like rings of gold set with beryl. His body is like ivory work overlaid with sapphires. His legs are like pillars of marble set on sockets of fine gold. His appearance is like Lebanon, excellent as the cedars. His mouth is sweetness; Yes, he is altogether lovely. This is my beloved, and this is my friend, Daughters of Jerusalem. Friends
For how great is his goodness, And how great is his beauty! Grain will make the young men flourish, And new wine the virgins.
The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe." After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you." Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Because you have seen me,{TR adds " Thomas,"} you have believed. Blessed are those who have not seen, and have believed."
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 9
Commentary on 2 Chronicles 9 Keil & Delitzsch Commentary
The visit of the queen of Sheba . Cf. 1 Kings 10:1-13. - This event is narrated as a practical proof of Solomon's extraordinary wisdom. The narrative agrees so exactly in both texts, with the exception of some few quite unimportant differences, that we must regard them as literal extracts from an original document which they have used in common. For the commentary on this section, see on 1 Kings 10:1-13.
Solomon's revenue in gold, and the use he made of it. Cf. 1 Kings 10:14-22, and the commentary there on this section, which is identical in both narratives, with the exception of some trifling differences. Before מביאים והסּחרים the relative pronoun is to be supplied: “and what the merchants brought.” As to the derivation of the word פּחות , which comes from the Aramaic form פּחה , governor (2 Chronicles 9:14), see on Haggai 1:1. - תּרשׁישׁ הלכות אניּות , in 2 Chronicles 9:21, ships going to Tarshish, is an erroneous paraphrase of תּרשׁישׁ אניּות , Tarshish-ships, i.e., ships built for long sea voyages; for the fleet did not go to Tartessus in Spain, but to Ophir in Southern Arabia (see on 1 Kings 9:26.). All the rest has been explained in the commentary on 1 Kings 10.
In 2 Chronicles 9:22-28, all that remained to be said of Solomon's royal glory, his riches, his wisdom, and his revenues, is in conclusion briefly summed up, as in 1 Kings 10:23-29. From 2 Chronicles 9:25 onwards, the account given in the Chronicle diverges from that in 1 Kings 10:26., in so far that what is narrated in 1 Kings 10:26-28 concerning Solomon's chariots and horses, and his trade with Egypt in horses, is here partly replaced by statements similar in import to those in 1 Kings 5, because the former matters had been already treated of in Chr. 2 Chronicles 1:14-17.
2 Chronicles 9:25 does not correspond to the passage 1 Kings 10:26, but in contents and language agrees with 1 Kings 5:6, and 2 Chronicles 9:26 with 1 Kings 5:1. Only the general estimate of Solomon's riches in gold and silver, in 2 Chronicles 9:27, repeated from 2 Chronicles 1:15, corresponds to 1 Kings 10:27. Finally, in 2 Chronicles 9:28 the whole description is rounded off; all that has already been said in 2 Chronicles 1:16, 2 Chronicles 1:17 as to the trade in horses with Egypt (1 Kings 10:28-29) being drawn together into one general statement.
Conclusion of Solomon's history. - 2 Chronicles 9:29. Sources; see the introduction .
2 Chronicles 9:30-31
The length of his reign, his death and burial, and his successor, as in 1 Kings 11:42.