7 Happy are your men, and happy are these your servants, who stand continually before you, and hear your wisdom.
Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brothers, Nor knew he his own children: For they have observed your word, Keep your covenant.
Happy are your men, happy are these your servants, who stand continually before you, [and] who hear your wisdom.
For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, Than to dwell in the tents of wickedness. For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly. Yahweh of Hosts, Blessed is the man who trusts in you.
Don't let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart.
Blessed is the man who hears me, Watching daily at my gates, Waiting at my door posts.
The lips of the righteous feed many, But the foolish die for lack of understanding.
She had a sister called Mary, who also sat at Jesus' feet, and heard his word. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me." Jesus answered her, "Martha, Martha, you are anxious and troubled about many things, but one thing is needed. Mary has chosen the good part, which will not be taken away from her."
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 9
Commentary on 2 Chronicles 9 Keil & Delitzsch Commentary
The visit of the queen of Sheba . Cf. 1 Kings 10:1-13. - This event is narrated as a practical proof of Solomon's extraordinary wisdom. The narrative agrees so exactly in both texts, with the exception of some few quite unimportant differences, that we must regard them as literal extracts from an original document which they have used in common. For the commentary on this section, see on 1 Kings 10:1-13.
Solomon's revenue in gold, and the use he made of it. Cf. 1 Kings 10:14-22, and the commentary there on this section, which is identical in both narratives, with the exception of some trifling differences. Before מביאים והסּחרים the relative pronoun is to be supplied: “and what the merchants brought.” As to the derivation of the word פּחות , which comes from the Aramaic form פּחה , governor (2 Chronicles 9:14), see on Haggai 1:1. - תּרשׁישׁ הלכות אניּות , in 2 Chronicles 9:21, ships going to Tarshish, is an erroneous paraphrase of תּרשׁישׁ אניּות , Tarshish-ships, i.e., ships built for long sea voyages; for the fleet did not go to Tartessus in Spain, but to Ophir in Southern Arabia (see on 1 Kings 9:26.). All the rest has been explained in the commentary on 1 Kings 10.
In 2 Chronicles 9:22-28, all that remained to be said of Solomon's royal glory, his riches, his wisdom, and his revenues, is in conclusion briefly summed up, as in 1 Kings 10:23-29. From 2 Chronicles 9:25 onwards, the account given in the Chronicle diverges from that in 1 Kings 10:26., in so far that what is narrated in 1 Kings 10:26-28 concerning Solomon's chariots and horses, and his trade with Egypt in horses, is here partly replaced by statements similar in import to those in 1 Kings 5, because the former matters had been already treated of in Chr. 2 Chronicles 1:14-17.
2 Chronicles 9:25 does not correspond to the passage 1 Kings 10:26, but in contents and language agrees with 1 Kings 5:6, and 2 Chronicles 9:26 with 1 Kings 5:1. Only the general estimate of Solomon's riches in gold and silver, in 2 Chronicles 9:27, repeated from 2 Chronicles 1:15, corresponds to 1 Kings 10:27. Finally, in 2 Chronicles 9:28 the whole description is rounded off; all that has already been said in 2 Chronicles 1:16, 2 Chronicles 1:17 as to the trade in horses with Egypt (1 Kings 10:28-29) being drawn together into one general statement.
Conclusion of Solomon's history. - 2 Chronicles 9:29. Sources; see the introduction .
2 Chronicles 9:30-31
The length of his reign, his death and burial, and his successor, as in 1 Kings 11:42.