8 We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
Therefore since all these things are thus to be destroyed, what manner of persons ought you to be in holy living and godliness, looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?
Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.
I told him, "My lord, you know." He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. Therefore they are before the throne of God, they serve him day and night in his temple. He who sits on the throne will spread his tent over them. They will never be hungry, neither thirsty any more; neither will the sun beat on them, nor any heat; for the Lamb who is in the midst of the throne shepherds them, and leads them to springs of waters of life. And God will wipe away every tear from their eyes."
Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
I have fought the good fight. I have finished the course. I have kept the faith. From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. For to me to live is Christ, and to die is gain. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. Yet, to remain in the flesh is more needful for your sake.
I know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven. I know such a man (whether in the body, or outside of the body, I don't know; God knows),
Being therefore always of good courage, and knowing that, while we are at home in the body, we are absent from the Lord;
Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
"Now you are releasing your servant, Master, According to your word, in peace;
"His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'
Nevertheless, I am continually with you. You have held my right hand. You will guide me with your counsel, And afterward receive me to glory. Who do I have in heaven? There is no one on earth who I desire besides you. My flesh and my heart fails, But God is the strength of my heart and my portion forever.
As for me, I shall see your face in righteousness; I shall be satisfied, when I awake, with seeing your form.
then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. Therefore comfort one another with these words.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 5
Commentary on 2 Corinthians 5 Matthew Henry Commentary
Chapter 5
The apostle proceeds in showing the reasons why they did not faint under their afflictions, namely, their expectation, desire, and assurance of happiness after death (v. 1-5), and deduces an inference for the comfort of believers in their present state (v. 6-8), and another to quicken them in their duty (v. 9-11). Then he makes an apology for seeming to commend himself, and gives a good reason for his zeal and diligence (v. 12-15), and mentions two things that are necessary in order to our living to Christ, regeneration and reconciliation (v. 16-21).
2Cr 5:1-11
The apostle in these verses pursues the argument of the former chapter, concerning the grounds of their courage and patience under afflictions. And,
2Cr 5:12-15
Here observe,
2Cr 5:16-21
In these verses the apostle mentions two things that are necessary in order to our living to Christ, both of which are the consequences of Christ's dying for us; namely, regeneration and reconciliation.