Worthy.Bible » WEB » 2 Kings » Chapter 11 » Verse 2

2 Kings 11:2 World English Bible (WEB)

2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king's sons who were slain, even him and his nurse, [and put them] in the bedchamber; and they hid him from Athaliah, so that he was not slain;

Cross Reference

1 Kings 6:8 WEB

The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle [story], and out of the middle into the third.

1 Kings 6:10 WEB

He built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.

2 Kings 8:16 WEB

In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.

2 Kings 8:19 WEB

However Yahweh would not destroy Judah, for David his servant's sake, as he promised him to give to him a lamp for his children always.

2 Chronicles 22:11 WEB

But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons who were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn't kill him.

Proverbs 21:30 WEB

There is no wisdom nor understanding Nor counsel against Yahweh.

Isaiah 7:6-7 WEB

"Let's go up against Judah, and tear it apart, and let's divide it among ourselves, and set up a king in the midst of it, even the son of Tabeel." This is what the Lord Yahweh says: "It shall not stand, neither shall it happen."

Isaiah 37:35 WEB

For I will defend this city to save it, for my own sake, and for my servant David's sake.

Isaiah 65:8-9 WEB

Thus says Yahweh, As the new wine is found in the cluster, and one says, Don't destroy it, for a blessing is in it: so will I do for my servants' sake, that I may not destroy them all. I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains; and my chosen shall inherit it, and my servants shall dwell there.

Jeremiah 33:17 WEB

For thus says Yahweh: David shall never want a man to sit on the throne of the house of Israel;

Jeremiah 33:21 WEB

then may also my covenant be broken with David my servant, that he shall not have a son to reign on his throne; and with the Levites the priests, my ministers.

Jeremiah 33:26 WEB

then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.

Jeremiah 35:2 WEB

Go to the house of the Rechabites, and speak to them, and bring them into the house of Yahweh, into one of the chambers, and give them wine to drink.

Ezekiel 40:45 WEB

He said to me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house;

1 Kings 6:5-6 WEB

Against the wall of the house he built stories round about, against the walls of the house round about, both of the temple and of the oracle; and he made side-chambers round about. The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not have hold in the walls of the house.

Commentary on 2 Kings 11 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 11

2Ki 11:1-3. Jehoash Saved from Athaliah's Massacre.

1. Athaliah—(See on 2Ch 22:2). She had possessed great influence over her son, who, by her counsels, had ruled in the spirit of the house of Ahab.

destroyed all the seed royal—all connected with the royal family who might have urged a claim to the throne, and who had escaped the murderous hands of Jehu (2Ch 21:2-4; 22:1; 2Ki 10:13, 14). This massacre she was incited to perpetrate—partly from a determination not to let David's family outlive hers; partly as a measure of self-defense to secure herself against the violence of Jehu, who was bent on destroying the whole of Ahab's posterity to which she belonged (2Ki 8:18-26); but chiefly from personal ambition to rule, and a desire to establish the worship of Baal. Such was the sad fruit of the unequal alliance between the son of the pious Jehoshaphat and a daughter of the idolatrous and wicked house of Ahab.

2. Jehosheba—or Jehoshabeath (2Ch 22:11).

daughter of King Joram—not by Athaliah, but by a secondary wife.

stole him from among the king's sons which were slain—either from among the corpses, he being considered dead, or out of the palace nursery.

hid him … in the bedchamber—for the use of the priests, which was in some part of the temple (2Ki 11:3), and of which Jehoiada and his wife had the sole charge. What is called, however, the bedchamber in the East is not the kind of apartment that we understand by the name, but a small closet, into which are flung during the day the mattresses and other bedding materials spread on the floors or divans of the sitting-rooms by day. Such a slumber-room was well suited to be a convenient place for the recovery of his wounds, and a hiding-place for the royal infant and his nurse.

2Ki 11:4-12. He Is Made King.

4. the seventh year—namely, of the reign of Athaliah, and the rescue of Jehoash.

Jehoiada sent and fetched the rulers, &c.—He could scarcely have obtained such a general convocation except at the time, or on pretext, of a public and solemn festival. Having revealed to them the secret of the young king's preservation and entered into a covenant with them for the overthrow of the tyrant, he then arranged with them the plan and time of carrying their plot into execution (see on 2Ch 22:10-23:21). The conduct of Jehoiada, who acted the leading and chief part in this conspiracy, admits of an easy and full justification; for, while Athaliah was a usurper, and belonged to a race destined by divine denunciation to destruction, even his own wife had a better and stronger claim to the throne; the sovereignty of Judah had been divinely appropriated to the family of David, and therefore the young prince on whom it was proposed to confer the crown, possessed an inherent right to it, of which a usurper could not deprive him. Moreover, Jehoiada was most probably the high priest, whose official duty it was to watch over the due execution of God's laws, and who in his present movement, was encouraged and aided by the countenance and support of the chief authorities, both civil and ecclesiastical, in the country. In addition to all these considerations, he seems to have been directed by an impulse of the Divine Spirit, through the counsels and exhortations of the prophets of the time.

2Ki 11:13-16. Athaliah Slain.

13. Athaliah heard the noise of the guard and of the people—The profound secrecy with which the conspiracy had been conducted rendered the unusual acclamations of the vast assembled crowd the more startling and roused the suspicions of the tyrant.

she came … into the temple of the Lord—that is, the courts, which she was permitted to enter by Jehoiada's directions (2Ki 11:8) in order that she might be secured.

14. the king stood by a pillar—or on a platform, erected for that purpose (see on 2Ch 6:13).

15. without the ranges—that is, fences, that the sacred place might not be stained with human blood.

2Ki 11:17-20. Jehoiada Restores God's Worship.

17, 18. a covenant between the Lord and the king and the people—The covenant with the Lord was a renewal of the national covenant with Israel (Ex 19:1-24:18; "to be unto him a people of inheritance," De 4:6; 27:9). The covenant between the king and the people was the consequence of this, and by it the king bound himself to rule according to the divine law, while the people engaged to submit, to give him allegiance as the Lord's anointed. The immediate fruit of this renewal of the covenant was the destruction of the temple and the slaughter of the priests of Baal (see 2Ki 10:27); the restoration of the pure worship of God in all its ancient integrity; and the establishment of the young king on the hereditary throne of Judah [2Ki 11:19].