16 Thus says Yahweh, Behold, I will bring evil on this place, and on the inhabitants of it, even all the words of the book which the king of Judah has read.
Yes, all Israel have transgressed your law, even turning aside, that they should not obey your voice: therefore has the curse been poured out on us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him. He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky has not been done as has been done on Jerusalem. As it is written in the law of Moses, all this evil is come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth. Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.
and if you shall reject my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break my covenant; I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and you will sow your seed in vain, for your enemies will eat it. I will set my face against you, and you will be struck before your enemies. Those who hate you will rule over you; and you will flee when no one pursues you. "'If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins. I will break the pride of your power, and I will make your sky like iron, and your soil like brass; and your strength will be spent in vain; for your land won't yield its increase, neither will the trees of the land yield their fruit. "'If you walk contrary to me, and won't listen to me, then I will bring seven times more plagues on you according to your sins. I will send the wild animals among you, which will rob you of your children, destroy your cattle, and make you few in number; and your roads will become desolate. "'If by these things you won't be reformed to me, but will walk contrary to me; then I will also walk contrary to you; and I will strike you, even I, seven times for your sins. I will bring a sword upon you, that will execute the vengeance of the covenant; and you will be gathered together within your cities: and I will send the pestilence among you; and you will be delivered into the hand of the enemy. When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and you shall eat, and not be satisfied. "'If you in spite of this won't listen to me, but walk contrary to me; then I will walk contrary to you in wrath; and I also will chastise you seven times for your sins. You will eat the flesh of your sons, and you will eat the flesh of your daughters. I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the bodies of your idols; and my soul will abhor you. I will lay your cities waste, and will bring your sanctuaries to desolation, and I will not take delight in the sweet fragrence of your offerings. I will bring the land into desolation; and your enemies that dwell therein will be astonished at it. I will scatter you among the nations, and I will draw out the sword after you: and your land will be a desolation, and your cities shall be a waste. Then the land will enjoy its sabbaths as long as it lies desolate and you are in your enemies' land. Even then the land will rest and enjoy its sabbaths. As long as it lies desolate it shall have rest, even the rest which it didn't have in your sabbaths, when you lived on it. "'As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies: and the sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword; and they will fall when no one pursues. They will stumble over one another, as it were before the sword, when no one pursues: and you will have no power to stand before your enemies. You will perish among the nations, and the land of your enemies will eat you up. Those of you who are left will pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them. "'If they confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me, I also walked contrary to them, and brought them into the land of their enemies: if then their uncircumcised heart is humbled, and they then accept the punishment of their iniquity; then I will remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham; and I will remember the land. The land also will be left by them, and will enjoy its sabbaths while it lies desolate without them: and they will accept the punishment of their iniquity; because, even because they rejected my ordinances, and their soul abhorred my statutes. Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Yahweh their God; but I will for their sake remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am Yahweh.'" These are the statutes, ordinances and laws, which Yahweh made between him and the children of Israel in Mount Sinai by Moses.
But it shall come to pass, if you will not listen to the voice of Yahweh your God, to observe to do all his commandments and his statutes which I command you this day, that all these curses shall come on you, and overtake you. Cursed shall you be in the city, and cursed shall you be in the field. Cursed shall be your basket and your kneading-trough. Cursed shall be the fruit of your body, and the fruit of your ground, the increase of your cattle, and the young of your flock. Cursed shall you be when you come in, and cursed shall you be when you go out. Yahweh will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the evil of your doings, by which you have forsaken me. Yahweh will make the pestilence cleave to you, until he have consumed you from off the land, where you go in to possess it. Yahweh will strike you with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue you until you perish. Your sky that is over your head shall be brass, and the earth that is under you shall be iron. Yahweh will make the rain of your land powder and dust: from the sky shall it come down on you, until you are destroyed. Yahweh will cause you to be struck before your enemies; you shall go out one way against them, and shall flee seven ways before them: and you shall be tossed back and forth among all the kingdoms of the earth. Your dead body shall be food to all birds of the sky, and to the animals of the earth; and there shall be none to frighten them away. Yahweh will strike you with the boil of Egypt, and with the tumors, and with the scurvy, and with the itch, of which you can not be healed. Yahweh will strike you with madness, and with blindness, and with astonishment of heart; and you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and robbed always, and there shall be none to save you. You shall betroth a wife, and another man shall lie with her: you shall build a house, and you shall not dwell therein: you shall plant a vineyard, and shall not use the fruit of it. Your ox shall be slain before your eyes, and you shall not eat of it: your donkey shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given to your enemies, and you shall have none to save you. Your sons and your daughters shall be given to another people; and your eyes shall look, and fail with longing for them all the day: and there shall be nothing in the power of your hand. The fruit of your ground, and all your labors, shall a nation which you don't know eat up; and you shall be only oppressed and crushed always; so that you shall be mad for the sight of your eyes which you shall see. Yahweh will strike you in the knees, and in the legs, with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head. Yahweh will bring you, and your king whom you shall set over you, to a nation that you have not known, you nor your fathers; and there shall you serve other gods, wood and stone. You shall become an astonishment, a proverb, and a byword, among all the peoples where Yahweh shall lead you away. You shall carry much seed out into the field, and shall gather little in; for the locust shall consume it. You shall plant vineyards and dress them, but you shall neither drink of the wine, nor gather [the grapes]; for the worm shall eat them. You shall have olive trees throughout all your borders, but you shall not anoint yourself with the oil; for your olive shall cast [its fruit]. You shall father sons and daughters, but they shall not be yours; for they shall go into captivity. All your trees and the fruit of your ground shall the locust possess. The foreigner who is in the midst of you shall mount up above you higher and higher; and you shall come down lower and lower. He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail. All these curses shall come on you, and shall pursue you, and overtake you, until you are destroyed; because you didn't listen to the voice of Yahweh your God, to keep his commandments and his statutes which he commanded you: and they shall be on you for a sign and for a wonder, and on your seed forever. Because you didn't serve Yahweh your God with joyfulness, and with gladness of heart, by reason of the abundance of all things; therefore shall you serve your enemies whom Yahweh shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron on your neck, until he have destroyed you. Yahweh will bring a nation against you from far, from the end of the earth, as the eagle flies; a nation whose language you shall not understand; a nation of fierce facial expressions, that shall not regard the person of the old, nor show favor to the young, and shall eat the fruit of your cattle, and the fruit of your ground, until you are destroyed; that also shall not leave you grain, new wine, or oil, the increase of your cattle, or the young of your flock, until they have caused you to perish. They shall besiege you in all your gates, until your high and fortified walls come down, in which you trusted, throughout all your land; and they shall besiege you in all your gates throughout all your land, which Yahweh your God has given you. You shall eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies shall distress you. The man who is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he has remaining; so that he will not give to any of them of the flesh of his children whom he shall eat, because he has nothing left him, in the siege and in the distress with which your enemy shall distress you in all your gates. The tender and delicate woman among you, who would not adventure to set the sole of her foot on the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, and toward her young one who comes out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates. If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH YOUR GOD; then Yahweh will make your plagues wonderful, and the plagues of your seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. He will bring on you again all the diseases of Egypt, which you were afraid of; and they shall cleave to you. Also every sickness, and every plague, which is not written in the book of this law, them will Yahweh bring on you, until you are destroyed. You shall be left few in number, whereas you were as the stars of the sky for multitude; because you didn't listen to the voice of Yahweh your God. It shall happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish, and to destroy you; and you shall be plucked from off the land where you go in to possess it. Yahweh will scatter you among all peoples, from the one end of the earth even to the other end of the earth; and there you shall serve other gods, which you have not known, you nor your fathers, even wood and stone. Among these nations shall you find no ease, and there shall be no rest for the sole of your foot: but Yahweh will give you there a trembling heart, and failing of eyes, and pining of soul; and your life shall hang in doubt before you; and you shall fear night and day, and shall have no assurance of your life. In the morning you shall say, Would it were even! and at even you shall say, Would it were morning! for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see. Yahweh will bring you into Egypt again with ships, by the way of which I said to you, You shall see it no more again: and there you shall sell yourselves to your enemies for bondservants and for bondmaids, and no man shall buy you.
lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from Yahweh our God, to go to serve the gods of those nations; lest there should be among you a root that bears gall and wormwood; and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry. Yahweh will not pardon him, but then the anger of Yahweh and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and Yahweh will blot out his name from under the sky. Yahweh will set him apart to evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law. The generation to come, your children who shall rise up after you, and the foreigner who shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses with which Yahweh has made it sick; [and that] the whole land of it is sulfur, and salt, [and] a burning, [that] it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Yahweh overthrew in his anger, and in his wrath:
But if your heart turn away, and you will not hear, but shall be drawn away, and worship other gods, and serve them; I denounce to you this day, that you shall surely perish; you shall not prolong your days in the land, where you pass over the Jordan to go in to possess it.
Yahweh said to Moses, Behold, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them. Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, Haven't these evils come on us because our God is not among us? I will surely hide my face in that day for all the evil which they shall have worked, in that they are turned to other gods.
But Jeshurun grew fat, and kicked: You have grown fat, you are grown thick, you are become sleek; Then he forsook God who made him, Lightly esteemed the Rock of his salvation. They moved him to jealousy with strange [gods]; With abominations provoked they him to anger. They sacrificed to demons, [which were] no God, To gods that they didn't know, To new [gods] that came up of late, Which your fathers didn't dread. Of the Rock that became your father, you are unmindful, Have forgotten God who gave you birth. Yahweh saw [it], and abhorred [them], Because of the provocation of his sons and his daughters. He said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness. They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation. For a fire is kindled in my anger, Burns to the lowest Sheol, Devours the earth with its increase, Sets on fire the foundations of the mountains. I will heap evils on them; I will spend my arrows on them: [They shall be] wasted with hunger, and devoured with burning heat Bitter destruction; The teeth of animals will I send on them, With the poison of crawling things of the dust. Outside shall the sword bereave, In the chambers terror; [It shall destroy] both young man and virgin, The suckling with the man of gray hairs. I said, I would scatter them afar, I would make the memory of them to cease from among men;
therefore thus says Yahweh, the God of Israel, Behold, I bring such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle. I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down.
It happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about. So the city was besieged to the eleventh year of king Zedekiah. On the ninth day of the [fourth] month the famine was sore in the city, so that there was no bread for the people of the land. Then a breach was made in the city, and all the men of war [fled] by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and [the king] went by the way of the Arabah.
Thus says Yahweh, Behold, I will bring evil on this place, and on the inhabitants of it, even all the curses that are written in the book which they have read before the king of Judah. Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out on this place, and it shall not be quenched.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Kings 22
Commentary on 2 Kings 22 John Gill's Exposition of the Bible
INTRODUCTION TO 2 KINGS 22
This chapter begins with the age and character of Josiah king of Judah, 2 Kings 22:1, relates his orders for repairing the temple, 2 Kings 22:3, his attention to the book of the law, which was found, and read to him, and the effect it had upon him, 2 Kings 22:8, the command he gave to certain persons to inquire of the Lord about it, who applied to Huldah the prophetess, 2 Kings 22:12, who returned an answer by them to the king, foretelling the destruction of Jerusalem, and giving the reason of it, and at the same time assuring the king it should not be in his days, 2 Kings 22:15.
Josiah was eight years old when he began to reign,.... And must be born when his father was but sixteen, for Amon lived but twenty four years, 2 Kings 21:19,
and he reigned thirty and one years in Jerusalem; and so must die at thirty nine years of age:
and his mother's name was Jedidah, the daughter of Adaiah of Boscath; a city of the tribe of Judah; see Gill on Joshua 15:39.
And he did that which was right in the sight of the Lord,.... In the affair of religious worship especially, as well as in other things:
and walked in all the ways of David his father; in his religious ways, in which he never departed from his God:
and turned not aside to the right hand or to the left; but kept an even, constant, path of worship and duty, according to the law of God.
And it came to pass in the eighteenth year of King Josiah,.... Not of his age, but of his reign, as appears from 2 Chronicles 34:8 nor is what follows the first remarkable act he did in a religious way; for elsewhere we read of what he did in the eighth and twelfth years of his reign, 2 Chronicles 34:3,
that the king sent Shaphan the son of Azaliah, the son of Meshullam the scribe, to the house of the Lord; the king's secretary; the Septuagint version is, the scribe of the house of the Lord, and so the Vulgate Latin version; that kept the account of the expenses of the temple; with him two others were sent, 2 Chronicles 34:8,
saying: as follows.
Go up to Hilkiah the high priest,.... Who had an apartment in the temple; there was an Hilkiah, a priest, in those times, who was the father of Jeremiah the prophet, Jeremiah 1:1, whom an Arabic writerF12Abulpharag. Hist. Dynast. p. 68. takes to be the same with this; but it is not likely:
that he may sum the silver which is brought into the house of the Lord which the people voluntarily offered for the repairing of it; this he would have the priest take an account of, that the sum total might be known; his meaning is, that he should take it out of the chest in which it was put, and count it, that it might be known what it amounted to; see 2 Kings 12:9, some understand this of melting and coining the silver thus given
which the keepers of the door have gathered of the people: who were Levites, 2 Chronicles 34:9, either porters of the door, or rather the treasurers, as the Targum; the keepers of the vessels of the sanctuary, that had the care of them, as the Jewish commentators generally interpret it.
And let them deliver it into the hand of the doers of the work,
that have the oversight of the house of the Lord,.... That were overseers of the workmen, whose names are mentioned, 2 Chronicles 34:12 into their hands the money was to be delivered by the high priest, when he had taken the account of it, and perhaps along with the king's scribe, see 2 Kings 12:10,
and let them give it to the doers of the work, which is in the house of the Lord, to repair the breaches of the house as their wages for their work; it seems it had not been repaired from the times of Jehoash, a space of two hundred and eighteen years, according to the Jewish chronologyF13Seder Olam Rabba, c. 24. p. 67. ; but Kimchi and Abarbinel make it two hundred and twenty four.
Unto carpenters, and builders, and masons,.... Who were employed, some in mending the woodwork, and others in repairing the stone walls
and to buy timber and hewn stone to repair the house; not only money was to be given them for their workmanship, but to buy timber and stone to work with.
Howbeit, there was no reckoning made with them of the money that was delivered into their hand,.... No account was kept between the high priest, and the king's scribe who delivered the money and the overseers of the workmen, who received it from them the latter were not called to any account by the former, nor any audit made of their accounts:
because they dealt faithfully: they were persons of such known honour and integrity, that their fidelity was not in the least called in question, but were trusted without examining their accounts, and how they disposed of the money committed to them, see 2 Kings 12:15.
And Hilkiah the high priest said unto Shaphan the scribe,.... Not at the first time of his message to him, but afterwards that he attended on him upon the same business; after the high priest had examined the temple to know what repairs it wanted, and where:
I have found the book of the law in the house of the Lord; some think this was only the book of Deuteronomy, and some only some part of that; rather the whole Pentateuch, and that not a copy of it, but the very autograph of Moses, written with his own hand, as it seems from 2 Chronicles 34:14. Some say he found it in the holy of holies, on the side of the ark; there it was put originally; but, indeed, had it been there, he might have found it before, and must have seen it, since, as high priest, he entered there once every year; more probably some pious predecessor of his had taken it from thence in a time of general corruption, as in the reign of Manasseh, and hid it in some private place, under a lay of stones, as Jarchi, in some hole in the wall, which upon search about repairs was found there:
and Hilkiah gave the book to Shaphan, and he read it; and though there might be some copies of it in private hands, yet scarce; and perhaps Shaphan had never seen one, at least a perfect one, or however had never read it through, as now he did.
And Shaphan the scribe came to the king, and brought the king word again,.... Of the delivery of his message to the high priest, and of what had been done upon it:
and said, thy servants have gathered the money that was found in the house; meaning Hilkiah and himself, who had examined the chest in the temple, into which the money was put for the repairs of it, and had taken it out, and told it:
and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord; according to the king's orders.
And Shaphan showed the king,.... Further related to him what follows:
saying, Hilkiah the high priest hath delivered me a book; but did not say what book it was:
and Shaphan read it before the king; part of it; and it is thought by Kimchi and Ben Gersom that he particularly read the reproofs and threatenings in the book of Deuteronomy; they suppose that Hilkiah read those to Shaphan, and directed him to read them to the king, that he might take into consideration a further reformation.
And it came to pass, when the king had heard the words of the book of the law,.... From whence it appears that he had never wrote out a copy of it, as the kings of Israel were ordered to do, when they came to the throne, Deuteronomy 17:18 nor had read it, at least not the whole of it; and yet it seems strange that he should be twenty six years of age, as he now was, and had proceeded far in the reformation of worship, and yet be without the book of the law, and the high priest also; it looks as if it was, as some have thought, that they had till now only some abstracts of the law, and not the whole: and perhaps the reformation hitherto carried on chiefly lay in abolishing idolatry, and not so much in restoring the ordinances of worship to their purity; for it was after this that the ordinance of the passover was ordered to be kept; and when the king observed, on hearing the law read, that it had not been kept as it should, that such severe threatenings were denounced against the transgressors of it;
that he rent his clothes; as expressive of the rending of his heart, and of his humiliation and sorrow for the sins he and his people were guilty of.
And the king commanded Hilkiah the priest,.... The high priest, as he is called, 2 Kings 22:4.
and Ahikam the son of Shaphan; whether the same with Shaphan the scribe, before mentioned, or another of the same name, is not certain:
and Achbor the son of Michaiah; who is called Abdon, the son of Micah, 2 Chronicles 34:20.
and Shaphan the scribe; who brought and read the book to the king:
and Asahiah, a servant of the king's; that waited on him constantly:
saying; as follows.
Go ye, inquire of the Lord,.... Of some of his prophets, as Jeremiah, who began to prophesy in the thirteenth year of Josiah's reign, and had been a prophet five years, Jeremiah 1:1,
for me, and for the people, and for all Judah, concerning the words of this book that is found; for he observed that this book threatened and foretold not only the captivity of the ten tribes, but of Judah, and of their king; and Jarchi thinks, he had a particular respect to that passage:
the Lord shall bring thee and thy king, &c. Deuteronomy 28:36 and therefore was desirous of knowing what he and his people must do to avert those judgments:
for great is the wrath of the Lord that is kindled against us; which he concluded from the threatenings denounced:
because that our fathers have not hearkened unto the words of this book, to do according to all which is written concerning us: he clearly saw that his ancestors more remote and immediate had been very deficient in observing the laws, commands, and ordinances enjoined them in that book; and therefore feared that what was threatened would fall upon him and his people, who, he was sensible, came short of doing their duty.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went down to Huldah the prophetess,.... Such as were Miriam and Deborah; in imitation of those Satan had very early his women prophetesses, the Sibyls, so called from their being the council and oracle of God, and consulted as such on occasion, as Huldah now was; and the first of the Sibyls, according to SuidasF14In voce σιβυλλα. , was a Chaldean or a Persian; and some say an Hebrew; and Pausanias expressly saysF15Phocica, sive, l. 10. p. 631. , that with the Hebrews above Palestine was a woman prophetess, whose name was Sabba, whom some called the Babylonian, others the Egyptian Sibyl. Aelian relatesF16Var. Hist. l. 12. c. 35. that one of them was a Jewess:
the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the wardrobe; but whether the king's wardrobe in the palace, or the priest's in the temple, is not certain; he is called Hasrah, 2 Chronicles 34:22 who is here called Harhas:
now she dwelt in Jerusalem in the college; in the college of the prophets; in the house of instruction, as the Targum; the school where the young prophets were instructed and trained up; though Jarchi observes, that some interpret this "within the two walls"; Jerusalem it seems had three walls, and within the second this woman lived; there were gates in the temple, as he also observes, called the gates of HuldahF17Misn. Middot, c. 1. sect. 3. , but whether from her cannot be said: this place of her dwelling seems to be mentioned as a reason why these messengers went to her, because she was near, as well as well known for her prophetic spirit, prudence, and faithfulness, and not to Jeremiah, who in all probability was at Anathoth; and so also is the reason why they went not to Zephaniah, if he as yet had begun to prophesy, because he might be at a distance also: and they communed with her; upon the subject the king sent them about.
And she said unto them,.... The king's messengers:
thus saith the Lord God of Israel; being immediately inspired by him, she spake in his name, as prophets did:
tell the man that sent you to me; which may seem somewhat rude and unmannerly to say of a king; but when it is considered she spake not of herself, but representing the King of kings and Lord of lords, it will be seen and judged of in another light.
Thus saith the Lord, behold, I will bring evil upon this place, and upon the inhabitants of it,.... Destruction to the place, and captivity to the inhabitants of it:
even all the words of the book which the king of Judah hath read; particularly what is contained in Leviticus 26:14, even all the curses in it, as in 2 Chronicles 34:24.
Because they have forsaken me,.... My worship, as the Targum; his word and ordinances:
and have burnt incense unto other gods; to Baal, to the host of heaven, and other Heathen deities:
that they might provoke me to anger with all the works of their hands: their idols of wood, stone, gold, and silver, which their hands had made, to worship; than which nothing was more provoking to God:
therefore my wrath shall be kindled against this place, and shall not be quenched; the decree for the destruction of Jerusalem was gone forth, and not to be called back; the execution of it could not be stopped or hindered by cries, prayers, entreaties, or otherwise; this wrath of God was an emblem of the unquenchable fire of hell, Matthew 3:12.
But to the king of Judah, which sent you to inquire of the Lord,.... That is, with respect to him, or what may concern him:
thus shall ye say unto him; carry back this message to him as from the Lord he desired to inquire of:
thus saith the Lord God of Israel, as touching the words which thou hast heard: read out of the law, concerning the destruction of the land, and its inhabitants therein threatened.
Because thine heart was tender,.... Soft like wax, and susceptible of impressions; or was "moved", or "trembled", as the Targum; for God has respect to such as are of contrite hearts, and tremble at his word, Isaiah 66:2,
and thou hast humbled thyself before the Lord; external humiliation, such as in Ahab, was regarded by the Lord, much more internal and cordial humiliation is regarded by him, see 1 Kings 21:29,
when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse; as in Leviticus 26:1.
and hast rent thy clothes, and wept before me; as expressive of the inward contrition, sorrow, and grief of his heart:
I also have heard thee, saith the Lord: his cries and prayers.
Behold therefore, I will gather thee unto thy fathers,.... To his godly ancestors, to share with them in eternal life and happiness; otherwise it could be no peculiar favour to die in common, as his fathers did, and be buried in their sepulchres:
and thou shall be gathered into thy grave in peace; in a time of public peace and tranquillity; for though he was slain in battle with the king of Egypt, yet it was what he was personally concerned in, and it was not a public war between the two kingdoms, and his body was carried off by his servants, and was peaceably interred in the sepulchre of his ancestors, 2 Kings 23:29, as well as he died in spiritual peace, and entered into eternal peace, which is the end of the perfect and upright man, as he was, Psalm 37:37 but this chiefly regards his not living to be distressed with the calamities of his nation and people, as follows:
and thine eyes shall not see all the evil which I will bring upon this place: he being removed first, though it came upon it in the days of his sons:
and they brought the king word again; of what Huldah the prophetess had said unto them.