1 Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,
2 a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.
3 At about the ninth hour of the day{3:00 PM}, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius!"
4 He, fastening his eyes on him, and being frightened, said, "What is it, Lord?" He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God.
5 Now send men to Joppa, and get Simon, who is surnamed Peter.
6 He lodges with one Simon, a tanner, whose house is by the seaside.{TR adds "This one will tell you what it is necessary for you to do."}"
7 When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.
8 Having explained everything to them, he sent them to Joppa.
9 Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.
10 He became hungry and desired to eat, but while they were preparing, he fell into a trance.
11 He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,
12 in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.
13 A voice came to him, "Rise, Peter, kill and eat!"
14 But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean."
15 A voice came to him again the second time, "What God has cleansed, you must not call unclean."
16 This was done three times, and immediately the vessel was received up into heaven.
17 Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
18 and called and asked whether Simon, who was surnamed Peter, was lodging there.
19 While Peter was pondering the vision, the Spirit said to him, "Behold, three{Reading from TR and NU. MT omits "three"} men seek you.
20 But arise, get down, and go with them, doubting nothing; for I have sent them."
21 Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?"
22 They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say."
23 So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
24 On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
25 When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
26 But Peter raised him up, saying, "Stand up! I myself am also a man."
27 As he talked with him, he went in and found many gathered together.
28 He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.
29 Therefore also I came without complaint when I was sent for. I ask therefore, why did you send for me?"
30 Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour,{3:00 P. M.} I prayed in my house, and behold, a man stood before me in bright clothing,
31 and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
32 Send therefore to Joppa, and summon Simon, who is surnamed Peter. He lodges in the house of Simon a tanner, by the seaside. When he comes, he will speak to you.'
33 Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 10
Commentary on Acts 10 Matthew Henry Commentary
Chapter 10
It is a turn very new and remarkable which the story of this chapter gives to the Acts of the apostles; hitherto, both at Jerusalem and every where else where the ministers of Christ came, they preached the gospel only to the Jews, or those Greeks that were circumcised and proselyted to the Jews' religion; but now, "Lo, we turn to the Gentiles;' and to them the door of faith is here opened: good news indeed to us sinners of the Gentiles. The apostle Peter is the man that is first employed to admit uncircumcised Gentiles into the Christian church; and Cornelius, a Roman centurion or colonel, is the first that with his family and friends is so admitted. Now here we are told,
Act 10:1-8
The bringing of the gospel to the Gentiles, and the bringing of those who had been strangers and foreigners to be fellow-citizens with the saints, and of the household of God, were such a mystery to the apostles themselves, and such a surprise (Eph. 3:3, 6), that it concerns us carefully to observe all the circumstances of the beginning of this great work, this part of the mystery of godliness-Christ preached to the Gentiles, and believed on in this world, 1 Tim. 3:16. It is not unlikely that some Gentiles might before now have stepped into a synagogue of the Jews, and heard the gospel preached; but the gospel was never yet designedly preached to the Gentiles, nor any of them baptized-Cornelius was the first; and here we have,
Act 10:9-18
Cornelius had received positive orders from heaven to send for Peter, whom otherwise he had not heard of, or at least not heeded; but here is another difficulty that lies in the way of bringing them together-the question is whether Peter will come to Cornelius when he is sent for; not as if he thought it below him to come at a beck, or as if he were afraid to preach his doctrine to a polite man as Cornelius was: but it sticks at a point of conscience. Cornelius is a very worthy man, and has many good qualities, but he is a Gentile, he is not circumcised; and, because God in his law had forbidden his people to associate with idolatrous nations, they would not keep company with any but those of their own religion, though they were ever so deserving, and they carried the matter so far that they made even the involuntary touch of a Gentile to contract a ceremonial pollution, Jn. 18:28. Peter had not got over this stingy bigoted notion of his countrymen, and therefore will be shy of coming to Cornelius. Now, to remove this difficulty, he has a vision here, to prepare him to receive the message sent him by Cornelius, as Ananias had to prepare him to go to Paul. The scriptures of the Old Testament had spoken plainly of the bringing in of the Gentiles into the church. Christ had given plain intimations of it when he ordered them to teach all nations; and yet even Peter himself, who knew so much of his Master's mind, could not understand it, till it was here revealed by vision, that the Gentiles should be fellow-heirs, Eph. 3:6. Now here observe,
Act 10:19-33
We have here the meeting between Peter the apostle, and Cornelius the centurion. Though Paul was designed to be the apostle of the Gentiles, and to gather in the harvest among them, and Peter to be the apostle of the circumcision, yet it is ordered that Peter shall break the ice, and reap the first-fruits of the Gentiles, that the believing Jews, who retained too much of the old leaven of ill-will to the Gentiles, might be the better reconciled to their admission into the church, when they were first brought in by their own apostle, which Peter urges against those that would have imposed circumcision upon the Gentile converts (ch. 15:7), You know that God made choice among us that the Gentiles by my mouth should hear the word of the gospel. Now here,
Act 10:34-43
We have here Peter's sermon preached to Cornelius and his friends: that is, an abstract or summary of it; for we have reason to think that he did with many other words testify and exhort to this purport. It is intimated that he expressed himself with a great deal of solemnity and gravity, but with freedom and copiousness, in that phrase, he opened his mouth, and spoke, v. 34. O ye Corinthians, our mouth is open to you, saith Paul, 2 Co. 6:11. "You shall find us communicative, if we but find you inquisitive.' Hitherto the mouths of the apostles had been shut to the uncircumcised Gentiles, they had nothing to say to them; but now God gave unto them, as he did to Ezekiel, the opening of the mouth. This excellent sermon of Peter's is admirably suited to the circumstances of those to whom he preached it; for it was a new sermon.
Act 10:44-48
We have here the issue and effect of Peter's sermon to Cornelius and his friends. He did not labour in vain among them, but they were all brought home to Christ. Here we have,