1 Cast your bread on the waters; For you shall find it after many days.
2 Give a portion to seven, yes, even to eight; For you don't know what evil will be on the earth.
3 If the clouds are full of rain, they empty themselves on the earth; And if a tree falls toward the south, or toward the north, In the place where the tree falls, there shall it be.
4 He who observes the wind won't sow; And he who regards the clouds won't reap.
5 As you don't know what is the way of the wind, Nor how the bones grow in the womb of her who is with child; Even so you don't know the work of God who does all.
6 In the morning sow your seed, And in the evening don't withhold your hand; For you don't know which will prosper, whether this or that, Or whether they both will be equally good.
7 Truly the light is sweet, And a pleasant thing it is for the eyes to see the sun.
8 Yes, if a man lives many years, let him rejoice in them all; But let him remember the days of darkness, for they shall be many. All that comes is vanity.
9 Rejoice, young man, in your youth, And let your heart cheer you in the days of your youth, And walk in the ways of your heart, And in the sight of your eyes; But know that for all these things God will bring you into judgment.
10 Therefore remove sorrow from your heart, And put away evil from your flesh; For youth and the dawn of life are vanity.
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Commentary on Ecclesiastes 11 Keil & Delitzsch Commentary
“Let thy bread go forth over the watery mirror: for in the course of many days shalt thou find it.” Most interpreters, chiefly the Talm., Midrash, and Targ.,
(Note: The Midrash tells the following story: Rabbi Akiba sees a ship wrecked which carried in it one learned in the law. He finds him again actively engaged in Cappadocia. What whale, he asked him, has vomited thee out upon dry land? How hast thou merited this? The scribe learned in the law thereupon related that when he went on board the ship, he gave a loaf of bread to a poor man, who thanked him for it, saying: As thou hast saved my life, may thy life be saved. Thereupon Akiba thought of the proverb in Ecclesiastes 11:1. Similarly the Targ.: Extend to the poor the bread for thy support; they sail in ships over the water.)
regard this as an exhortation to charity, which although practised without expectation of reward, does not yet remain unrewarded at last. An Aram. proverb of Ben Sira's ( vid ., Buxtorf's Florilegium , p. 171) proceeds on this interpretation: “Scatter thy bread on the water and on the dry land; in the end of the days thou findest it again.” Knobel quotes a similar Arab. proverb from Diez' Denkwürdigkeiten von Asien (Souvenirs of Asia), II 106: “Do good; cast thy bread into the water: thou shalt be repaid some day.” See also the proverb in Goethe's Westöst. Divan , compared by Herzfeld. Voltaire, in his Précis de l'Ecclésiaste en vers , also adopts this rendering:
Repandez vos bien faits avec magnificence,
Même aux moins vertueux ne les refusez pas.
Ne vous informez pas de leur reconnaissance -
Il est grand, il est beau de faire des ingrats